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The Washington Version, was a three part television documentary on the Gulf War produced for BBC Television and Discovery Channel by Brian Lapping Associates. The documentary was conceived and arranged for The American Enterprise Institute by Richard Perle. The producers were Mark Anderson, Norma Percy and Grace Kitto. The UK version of the documentary was transmitted by BBC2 on 16, 17 and 18 Jan 1992, the US version was transmitted on 17, 24 and 31 January 1992. The US version of the documentary was titled The Gulf Crisis: Road to War, and Program 2 was titled 'New World Order'.

Born 1886; educated Merchant Taylors' School in Crosby and King's College, Cambridge; Professor of Modern History, Liverpool University, 1914-1922; served World War One as a Subaltern in the Royal Army Service Corps, 1915-1917 and on the General Staff of the War Office, 1917-1918; Secretary, Military Section, British Delegation to the Conference of Paris, 1918-1919; Wilson Professor of International Politics, University of Wales, 1922-1932; Ausserordentlich Professor, University of Vienna, 1926; Nobel Lecturer, Oslo, 1926; Reader, University of Calcutta, India, 1927; Professor of History, Harvard University, USA, 1928-1932; Stevenson Professor of International History, London School of Economics and Political Science, 1932-1953; Foreign Research and Press Service, 1939-1941; Director, British School of Information, New York, 1941-1942; Foreign Office, 1943-1946; Member of British Delegation, Dumbarton Oaks and San Francisco Conferences, 1944-1945; Member, Preparatory Commission and General Assembly, United Nations, 1945-1946; Ford Lecturer, Oxford University, 1948; President, 1950-1954, and Foreign Secretary, 1955-1958, British Academy; retired 1953; died 1961. Publications: The European alliance, 1815-1825 (University of Calcutta, 1929); The Congress of Vienna, 1814-1815 (Foreign Office Historical Section, London, 1919); editor of Britain and the independence of Latin America, 1812-1830 (Ibero-American Institute of Great Britain, London, 1938); The art and practice of diplomacy (LSE, London, 1952); British Diplomacy, 1813-1815 (G Bell and Sons, London, 1921); British Foreign Policy since the Second World War; The Congress of Vienna, 1814-15, and the Conference of Paris, 1919 (London, 1923); The foreign policy of Castlereagh, 1815-1822 (G Bell and Sons, London, 1925); The foreign policy of Palmerston, 1830-1841 (G Bell and Sons, London, 1951); The founder of the national home (Weizmann Science Press of Israel, 1955); The League of Nations in theory and practice (Allen and Unwin, London, 1933); The pacification of Europe, 1813-1815 (1922); Palmerston, Metternich and the European system, 1830-1841 (Humphrey Milford, London, 1934); Sanctions: the use of force in an international organisation (London, 1956); Some problems of international organisation (University of Leeds, 1943); What the world owes to President Wilson (League of Nations Union, London, 1930); The strategic air offensive against Germany, 1939-1945 (London, 1961); editor of British diplomatic representatives, 1789-1852 (London, 1934); editor of Some letters of the Duke of Wellington to his brother, William Wellesley-Pole (London, 1948).

Born 1913; educated at Hertford College, Oxford University; on staff of Chatham House, 1936-1938 and 1946-1949; Assistant Master, Haileybury College, 1938-1941; on staff of Nuffield College Colonial Research, Oxford University, 1941-1946; Journalist, The Observer, 1946-1947; Reader in International Relations, LSE, 1949-1961; Member of Council, Royal Institute of International Affairs, 1952-1972; Visiting Professor, University of Chicago, 1956-1957; Professor of History, University of Sussex, 1961-1972; Dean, School of European Studies, 1961-1969; died 1972. Publications: Editor of Diplomatic investigations: essays in the theory of international politics (George Allen and Unwin, London, 1966); British colonial constitutions (Clarendon Press, Oxford, 1952); The development of the Legislative Council, 1606-1945 (Faber and Faber, London, 1946); The Gold Coast Legislative Council (Faber and Faber, London, 1947); edited by Hedley Bull Systems of state (Leicester University Press for the LSE, 1977), and Power politics (Leicester University Press for the RIIA, 1978); edited by Gabriele Wight and Brian Porter International theory: the three traditions (Leicester University Press for the RIIA, 1991).

The Chinese Government Purchasing Commission was constituted by the China Indemnity (Application) Act of 1931, which implemented the terms of the Exchange of Notes between the Chinese and British Government, dated September 19th and 22nd 1930, concerning the disposal of the British share of the China Indemnity of 1901.

The original China Indemnity totalling $333 million was set by the Boxer Protocol of 1901, aimed at compensating eleven nations (including Britain, USA, France, Japan, Russia, Holland and Belgium) for losses incurred during the Boxer Rebellion in 1900. However, China's role as an ally in the Great War led the British Government to issue a declaration in December 1922 which stated that the balance of the share of the Indemnity would be thenceforth devoted to 'purposes mutually beneficial to China and the United Kingdom'. A report published by the Anglo-Chinese Advisory Committee in 1926 set out recommendations for the best use of deposited Indemnity Funds and all future instalments. The Exchange of Notes with the Chinese Government in 1930 confirmed that the bulk of Indemnity Funds would be used for the creation of an endowment to be devoted to educational purposes. It was proposed that the provision of this endowment would lie in the investment of the greater part of the Funds in rehabilitating and building railways and in other productive enterprises in China. For the control, apportionment and administration of the endowment, a Board of Trustees would be appointed in China, which would include a certain number of British members.

The Chinese Government further proposed that Funds on deposit be transferred to a 'Purchasing Commission in London to consist of a chairman, who shall be China's diplomatic representative in London, a representative of the Chinese Ministry of Railways, and four other members appointed by the Chinese Government after consultation with the Board of Trustees from a panel of persons commended to those Trustees by His Majesty's Principal Secretary of State for Foreign Affairs as being persons of standing with wide experience in business matters, for the purpose of purchasing bridges, locomotives, rolling stock, rails and other materials from United Kingdom manufacturers for the use of the Chinese Government Railways and other productive undertakings in China'.

The Board of Trustees for the Administration of the Indemnity Funds Remitted by the British Government was inaugurated on 8th April 1931, and based in Nanking [Nanjing], China. The Chinese Government Purchasing Commission held its first meeting on 29th April 1931. The first members of the Purchasing Commission included the Chairman, Sao-Ke Alfred Sze (Envoy Extraordinary & Minister Plenipotentiary), Dr C C Wang (Ministry of Railways), Sir Arthur Balfour, Sir Basil Blackett (Treasurer), Mr W T Charter, Sir Ralph Wedgewood and Mr T S Wynn (Secretary). The premises were at 21 Tothill Street, London.

The primary function of the Chinese Government Purchasing Commission was to enter into, supervise and secure the carrying out of contracts for the supply and delivery in China of such plant, machinery and other materials to be manufactured in the UK as required and ordered by the Chinese Government. One half of all instalments of the Indemnity Funds were to be transferred to the Purchasing Commission to be used in discharging its obligations, and one half to the account of the Board of Trustees for application to mutually beneficial objects. Until 1940, the Purchasing Commission was also involved in the work of arranging facilities for the practical training of Chinese students and junior engineers with British firms.

The Chinese Government Purchasing Commission was directly responsible to the Board of Trustees in China, which determined its Constitution and approved the nomination of its members. The term of office for a member of the Purchasing Commission was three years, subject to reappointment. Four members were required to constitute a quorum. It purchased materials under instruction from the Board, which communicated orders from the various Chinese Ministries. Only those orders that were transmitted through the Board were deemed valid. The Purchasing Commission was required to report to the Board on receipts, expenditure and purchases, and submit an annual report with a statement of accounts and audited balance sheet. It was permitted to provide itself with offices, staff, expert consultants and accountants with the consent of the Board.

During its relatively brief history, the Purchasing Commission arranged purchases on behalf of the Ministry of Railways, Hangchow Kiangshan Railway, Tientsin Pukow Railway, Ministry of Communications, National Construction Commission, Ministry of Industries, National Resources Commission, Huai River Commission, Kwantung River Conservancy Commission and the China Merchants Steam Navigation Company. Contracts included the provision of locomotives, rolling stock and track for the Canton Hankow Railway, and the Nanking Pukow Train Ferry; coasting steamers for the China Merchants Steam Navigation Company (built on the Clyde and the Tyne); radio and telegraphy equipment for the Ministry of Communications; plant for the construction of power stations such as the Tsishuyen Power Station and Kunming Electricity Works for the National Construction Commission, and factories such as the National Central Machine Works for the Ministry of Industries.

The work of the Purchasing Commission suffered seriously from the effects of the Second World War. By 1938-1939 hostilities with the Japanese were causing shipping difficulties in Chinese ports. Raw and manufactured materials were subject to regulations for the control of exports, and the handling of export licences created extra work. Prices were unstable, with insurance premiums and freight rates considerably higher due to the need to cover against War Risk. There was a consequent decrease in purchases. From December 1938 the remittance of Indemnity Funds was suspended, and by 1941 the purchase of materials with these Funds had almost ceased. During the War and in the following years, the main efforts of the Purchasing Commission were given to services rendered through the China Purchasing Agency Ltd. In addition the Purchasing Commission attempted to complete deliveries pursuant to orders in place prior to 1949.

By 1949 the Chinese Communist Party had seized power from the Chinese Nationalist government. The Peoples' Republic of China was established at Peking [later Beijing] on 1st October, with Mao Zedong as Chairman of the Central Peoples' Government. The change in government undoubtedly had an effect on the position of the Board of Trustees, and by 1951 it seems that communication from the Board had ceased. The position of the Purchasing Commission became increasingly uncertain. The late Chinese Ambassador had relinquished his position as Chairman on the termination of his diplomatic mission, and the representative of the Chinese Ministry of Railways had retired on the grounds of ill-health, with no replacement. The remaining four British members continued to administer the affairs of the Purchasing Commission and safeguard the balance of funds, $300,000. However, the sudden death of Sir Arthur Rundell Guinness in March 1951 meant that only three members remained - less than was required for a quorum. Furthermore, the expiration of their terms of office was due to expire on 22nd September 1951. Various approaches were made to the Foreign Office and Ministry of Foreign Affairs in Peking requesting the appointment of an additional member, or a reduction in the size of quorum. No word was received from China, and the Purchasing Commission was officially wound up in September 1951.

The China Purchasing Agency Ltd was formed in 1939 to effect purchases with funds that did not come under the arrangements for the disposal of the British share of the China Indemnity. It shared staff and offices with the Chinese Government Purchasing Commission.

Born, c1870; worked as a printer and bookbinder, living in Canterbury; served the China Inland Mission (CIM), leaving for China aged 21, 1891; arrived, 1892; studied the language at Anking, in Anhwei; sent to Ningpo in Chekiang province; married the daughter of a missionary, Minnie Meadows, 1897; stationed at Shaohsing, c1897-1911; moved to Hangchow, 1911; Principal of the Bible Training Institute, which prepared Chinese students for Christian service; subsequently CIM Superintendent of the Chekiang field; left Chekiang and served the CIM administration in various capacities from 1922; appointed CIM Assistant China Director, 1931; travelled from the CIM headquarters in Shanghai to distant provinces including Kansu, Kweichow and Yunnan; died, 1940.

Born in Fleetwood, England, 1884; employed by the railways; converted to Wesleyan Methodism, 1903; became a Sunday school teacher and local preacher; applied to join the China Inland Mission, 1908; pioneering missionary to central Asia; sailed to Shanghai, China, 1910; moved upriver to Anking (Anqing) language school; proceeded to Ningkwo (Ningguo) in Anhwei (Anhui) province, 1911; influenced by Roland Allen's Missionary Methods: St Paul's or Ours? (1912) and volunteered to join George Hunter (1861-1946) among the Islamic peoples of Urumchi (Urumqi), Chinese Turkestan (later Xinjiang Uygur Autonomous Region) and arrived, 1914; with Hunter, itinerated in Outer Mongolia among Mongol tribes and Chinese traders and border settlers, 1914-1926; pursued intensive medical studies on furlough, 1927; subsequently concentrated on medical work and on translations, grammars, and dictionaries of Mongolian languages; to Kashgar, 1928; became involved in hostilities in China and was accused of political intrigue; died of typhus during the siege of Urumchi, 1933. Publication: letters published as The Making of a Pioneer: Percy Mather of Central Asia, ed Alice Mildred Cable and Francesca Law French (1935).

The Council for World Mission is a co-operative of 31 Christian denominations world wide, and was established in its present form in 1977. It grew out of the London Missionary Society (founded 1795), the Commonwealth (Colonial) Missionary Society (1836) and the Presbyterian Board of Missions (1847).

During the period after 1945, the work of the London Missionary Society (LMS) evolved from traditional mission fieldwork to a more democratic and decentralised structure based on the development of local churches and local church leadership. This response was brought about not only in answer to so-called 'decolonisation' but also to social and political change and demographic shifts in the post-war years. In 1966 the LMS ceased to exist as a Society and merged with the Commonwealth Missionary Society to form the Congregational Council for World Mission (CCWM). The Presbyterian Church of England joined with the Congregational Church of England and Wales (a constituent body of CCWM) in 1972 to form the United Reformed Church. Its foreign missions work was incorporated into CCWM, leading to a name change in 1973 to the Council for World Mission (Congregational and Reformed). The CWM (Congregational and Reformed) was again restructured to create the Council for World Mission in 1977. This structure was more internationalist, reflecting greater ecumenism and church independence, and the end of Western dominance in the mission field. The CWM today is a global body, which aids resource sharing for missionary activity by the CWM community of churches.

The Colonial Missionary Society was founded in 1836 to work with British colonies, and to provide ministers for communities in Canada and America. In 1956 it changed its name to the Commonwealth Missionary Society, merging with the LMS in 1966.

The Council for World Mission is at present administered as an incorporated charity, under a Scheme of the Charity Commissioners (sealed on 14 June 1966, revised 29 March 1977 and further adapted in 2003), with the express aim 'to spread the knowledge of Christ throughout the world'. The Assembly includes members appointed by its constituent bodies, and meets once every two years. A Trustee Body is appointed by the Council, and holds at least one meeting per year. A General Secretary and other officers are also appointed by the Trustee Body.

Born to a devout Church of Scotland family in Knockando, Scotland, 1835; studied at Bedford; volunteered for service with the London Missionary Society (LMS), 1855; appointed to the Makololo mission, South Africa; ordained in Edinburgh, 1858; married Ellen Douglas (1835-1925); sailed to Cape Town and travelled on to Kuruman, 1858; set out with his wife for Makolololand, 1860; travelling northwards to the Zouga River, he met Roger Price (1834-1900) and heard of the disasters which had befallen Holloway Helmore's party of missionaries; travelled with Price to Lechulatebe's Town and returned to Kuruman with Helmore's two surviving children, 1860-1861; missionary to Shoshong, the town of the Bamangwato tribe, 1862; a second scheme for a mission to the Makololo also proved abortive; visited Matabeleland, 1863; returned to Shoshong, 1864; built a church at Shoshong, 1867-1868; visited Kuruman, 1868; visited England, 1869-1871; visited Matabeleland, 1873; appointed tutor at the Moffat Institution and began classes, 1873; moved to Kuruman when the Institution transferred there, 1876; also pastor of the native church and congregation at Kuruman; visited England, 1882-1884; resigned from the LMS, 1884; appointed and resigned a government appointment as Resident Commissioner in Bechuanaland, 1884; advocated direct imperial rule to prevent settler takeover of native territories; appointed LMS missionary pastor at Hankey, South Africa, 1891; died at Kimberley, 1899. For further information see his son W Douglas Mackenzie's John Mackenzie: South African Missionary and Statesman (1902) and John Mackenzie (London Missionary Society, 1921). Publications include: Ten Years North of the Orange River (1871); Day-Dawn in Dark Places (1883); Austral Africa: Losing it, or Ruling it (1887).

Born near Morpeth, Northumberland, England, 1782; grew up in Newcastle-upon-Tyne; following a rudimentary education, apprenticed to his father as a last and boot-tree maker; joined the Presbyterian church, 1798; decided to prepare for missionary work; studied at Hoxton Academy (later Highbury College), London, 1803; studied at the Missionary Academy, Gosport, Hampshire, 1804; appointed by the London Missionary Society (LMS) and studied medicine, astronomy and Chinese in London, 1805; ordained and sailed via Philadelphia and New York to Canton, 1807; pioneering Protestant missionary to China, though he saw few conversions himself; married Mary Morton (1791-1821), daughter of an East India Company surgeon, in Macau, 1809; became translator to the East India Company's factory in Canton, securing a legal basis for residence and a means of supporting himself, 1809; completed the translation of the New Testament into Chinese, 1813; it was printed, 1814; viewed with hostility by Chinese officials; baptised the first Protestant Chinese Christian, 1814; served as translator on Lord Amherst's abortive embassy to Peking (Beijing), 1816-1817; returned to Canton, 1817; on the completion of his Anglo-Chinese dictionary, received the degree of Doctor of Divinity, University of Glasgow, 1817; with William Milne (1785-1822) founded the Anglo-Chinese College, Malacca, for training missionaries in the Far East, 1818; with Milne, completed the translation of the Bible, 1819; visited Malacca, 1823; travelled to England, 1823-1824; Fellow of the Royal Society, 1824; helped to established the short-lived Language Institution in London; ordained the first Chinese native pastor, 1825; married Eliza Armstrong (1795-1874), 1825; left England and returned to Canton, 1826; died at Canton, 1834. Publications include: Dictionary of the Chinese Language (1815-1823); Grammar of the Chinese Language (1815); Chinese Bible and numerous Chinese tracts, translations, and works on philology. His son from his first marriage, John Robert Morrison (1814-1843), succeeded his father at the East India Company and became secretary to the Hong Kong government.

Born at Huntly, Aberdeenshire, Scotland, 1815; educated at Aberdeen grammar school; studied at King's College and University, Aberdeen; MA, 1835; affiliated with the Congregational Church; studied at Highbury theological college, London; appointed London Missionary Society (LMS) missionary to Malacca; ordained at Brompton, London, married Mary Isabella Morison (1816-1852), and set sail, 1839; arrived at Malacca and was appointed Principal of the Anglo-Chinese College, 1840; began translating and annotating the Chinese classics; he was to become a pioneering Sinologist; his wife, also a missionary, pioneered education for Chinese girls; DD, University of New York, 1842; following the treaty of 1842, which opened the ports of China, Legge left Malacca for Singapore, 1843; proceeded via Macau to Hong Kong and attended a conference of LMS missionaries and a general convention of missionaries, 1843; appointed to deliberate on the controversial issue of how to render God' in Chinese, advocating use of the nameShang Di'; head of the Anglo-Chinese Theological Seminary, Hong Kong (which replaced the Anglo-Chinese College in Malacca), 1843-1856; the preparatory school attached to the Seminary opened, 1844; it became co-educational, 1846; Legge helped to develop an independent Chinese congregation in Hong Kong; visited England for health reasons, 1845-1846; returned to Hong Kong and, in addition to his missionary work, pastor to an English congregation, 1848; visited England, 1858; married a widow, Hannah Mary Willetts (d 1881, née Johnstone), and returned to Hong Kong, 1859; ceased to be supported by LMS funds and returned to England, 1867; LLD, University of Aberdeen, 1870; pastor at Union Church, Hong Kong, 1870-1873; visited mission stations at Shanghai, Chefoo (Yantai) and Peking (Beijing) and returned to England via Japan and the USA, 1873; withdrew as a missionary of the LMS, 1873; Fellow of Corpus Christi College Oxford, 1875; first Professor of Chinese, University of Oxford, 1876-1897; honorary MA, University of Oxford; LLD, University of Edinburgh, 1884; died in Oxford, 1897. Publications include: translated and edited The Chinese Classics (5 volumes, Trübner & Co, 1861-1872, and 3 volumes, Clarendon Press, 1879-1894); Inaugural Lecture ... in the University of Oxford (1876); The Religions of China (1880); and numerous Chinese translations, Chinese tracts, and other pamphlets on Chinese subjects.

Born in Sheffield, England, 1874; son of the Rev Walter Lenwood (1843-1918, formerly Peppercorn) and Charlotte (née Pye-Smith); brother of Dr Norah Bryson (1876-1947, medical missionary to Peking) and of Maida Leith (1881-1939, missionary to Madras); studied at Corpus Christi and Mansfield Colleges, Oxford; MA, University of Oxford; assistant minister at Queen Street, Wolverhampton, 1900-1901; tutor at Mansfield College, 1901-1906; married Gertrude Margaret Wilson (d 1971), 1903; visited London Missionary Society (LMS) mission stations in China and India, 1907-1908; ordained at Mansfield College, 1909; LMS missionary in Benares, 1909-1912; visited England on medical advice, 1912; foreign secretary of the LMS, 1912-1925; with his wife, visited India with a deputation from the LMS, 1913-1914; deputational visit to Australia, the South Seas and Papua, 1915-1916; visited India with an LMS deputation, 1922-1923; Honorary Director of the LMS, 1926; pastor of Greengate Congregational Church, Plaistow, 1926-1934; died in France following a climbing accident, 1934. For further information see Roger Wilson, Frank Lenwood (1936). Publications: Sermon preached ... before leaving for mission work ... at Benares (1909); Pastels from the Pacific (1917); Social Problems and the East: a Point of Honour (1919); Forces of the Spirit (1925); Modern Problems in the South Seas [1925]; W G Lawes: the scholar as pioneer [1926]; R K Evans [1928]; Jesus - Lord or Leader? (1930); Why all this Fuss about `Sweeps'? (1931); Gambling - why not? (1934).

Born in Birmingham, England, 1877; studied at Mason University College, Birmingham; BA (University of London external degree); appointed London Missionary Society (LMS) missionary to Madagascar, 1917; detained in England owing to World War One (1914-1918); sailed to Madagascar, 1919; took temporary charge of the Girls' High School at Fianarantsoa, Betsileo; moved to Tananarive and took charge of the Girls' Central School, 1921; retired, 1939; died at Parkstone, 1959.

Born in Birmingham, England, 1839; studied at Airedale College and at Highgate; appointed London Missionary Society (LMS) missionary to Huahine in the South Pacific; was ordained and married Elizabeth Anne Marston (1835-1903), 1865; sailed in the mission ship the John Williams II, arriving at Adelaide and proceeding to Sydney, Australia, then to Aneiteum, where the ship ran aground and returned to Sydney for repairs, 1866; Neville and other passengers remained at Aneiteum; visited the Loyalty Islands and arrived at Niue, 1866; left Niue for Samoa and proceeded to Huahine, 1867; following the failure of his health, left Tahiti for England, 1874; retired from the LMS, having taken the pastorate of the Congregational chapel at Rye, Sussex, 1878; became pastor of the Congregational chapel at Hailsham, 1905; retired from the ministry and died at St Leonards, 1915. His son, William James Viritahitemauvai Saville (1873-1948), was also a LMS missionary to the South Seas, and his daughter, Lillie Emma Valineetua Saville (1869-1911), was an LMS medical missionary to China.

Born in Bradford, Yorkshire, England, 1852; trained at Lancashire Congregational College; appointed London Missionary Society (LMS) missionary to Savai'i, Samoa, was ordained in Farnworth, married Elizabeth Emma Sidlow (d 1882), and sailed for the South Pacific, 1880; arrived and began his service at Matautu, Samoa, 1881; sailed to Sydney, 1883; married Honor Jane Gill (1857-1922; daughter of the LMS missionary in the Cook Islands, W W Gill) in Sydney, 1884; sailed frequently on the mission ship the John Williams III to place and visit students in Tokelau, Niue, Tuvalu, Kiribati, and Papua; visited the mission outstations, 1885; served at the Malau seminary on Upolu, which trained pastors and teachers for Samoa and for missionary service within Oceania, from 1887; visited England, 1891-1893; visited the outstations, 1894, 1896; mediated between Samoans and contending colonial powers, 1898-1899; an expert on Samoan law and custom; edited the Christian magazine Sulu (Torch) and guided formation of the council of elders (Au Toeaina) - the Samoan presbytery, nucleus of the future self-government of the Samoan church; when Western Samoa became a German colony (1900), his knowledge qualified him as LMS adviser and negotiator with the governor Wilhelm Solf; visited England, 1901-1902; improved his German and visited missionary societies in Germany to recruit German-speaking staff for Samoa, 1902; persuaded the Samoan orator-chief and deacon of the church, Lauaki Mamoe of Savai'i, of the inadvisability of a revolt against Germany, 1908; with August Hanke, a leader in the Rhenish (Barmen) mission, planned to send Samoan LMS missionaries to the Madang field of German New Guinea, and following the World Missionary Conference in Edinburgh went to Barmen to make arrangements, but died of pneumonia at Gütersloh, Germany, 1910.

The Heinemann African Writers Series was begun in 1962 and is ongoing.

The Melanesian Mission was founded in 1849 by the then Bishop of New Zealand, George Augustus Selwyn (1809-1878), to evangelise the Melanesian islands of the South West Pacific Ocean (i.e. the Solomon Islands, Santa Cruz and Northern New Hebrides Islands), which formed part of his diocese. In 1850 the Australian Board of Missions was formed and the Australian and New Zealand Colonies formally adopted the Melanesian Mission. In January 1854, Bishop Selwyn used a visit to England to plead the cause of the Mission. He obtained the gift of a mission ship, which was named the 'Southern Cross'. The ship and its successors were to become the visible link between the remote parts of the diocese, carrying the Bishop on his biannual circuits and transporting missionaries, trainees, stores and medical supplies to their destinations.

From its foundation, Selwyn intended the work of the Melanesian Mission to be conducted by native teachers and a native ministry. In his own words, the 'white corks are only to float the black net'. The work was threefold: evangelistic, educational and medical. Trained 'Native Brothers' undertook pioneer evangelistic work. Under vows renewed yearly, they volunteered to visit unexplored areas and win a footing for teachers to follow. European clergy and lay-workers also engaged in the first stages of work in certain areas. Education was the key to evangelisation. In addition to village and district schools there was a system of 'Central Schools' for native children who reached the required standard. These were run by European missionaries and assisted by native teachers. After training and testing, these children were set apart for the teaching of religion in their local communities or on other islands. The Mission also had a college at Siota, Solomon Islands, for training ordination candidates. Medical work in Melanesia truly began in 1888 with the addition of a missionary doctor, Dr. H. P. Welchman. The main medical centre of the Mission was the Hospital of the Epiphany at Fauabu, on the Island of Mala, with a series of smaller hospitals in the districts and village dispensaries run by local women. Care was also provided for lepers and, with the help of the Mother's Union in England, centres were established to give classes on health and hygiene to Melanesian women.

Initially the Melanesian Mission was funded with special grants and by private donors. Subsequent sources of funding included an endowment bequeathed by Bishop Patteson; proceeds from Miss Charlotte Yonge's book 'the Daisy Chain'; contributions from England in the form of donations, legacies, subscriptions, special appeal funds and the sale of the mission magazine, the Southern Cross Log; and contributions from New Zealand and Australia.

In 1855, John Coleridge Patteson (1827-1871) joined the Melanesian Mission. He was consecrated as Bishop of the newly formed diocese of Melanesia in 1861. Patteson's efforts were concentrated on the Northern New Hebrides, Banks and Solomon Groups, including Santa Cruz and Swallow Isles. In 1867 he secured the transfer of the training college and headquarters of the mission from New Zealand to St. Barnabas, Norfolk Island. He also reduced to writing several of the Melanesian languages, preparing grammatical studies and translations of parts of the New Testament. In 1869 Patteson began the native ministry with the ordination of George Sarawia. In 1871, Patteson was killed by natives at Nukapu, Santa Cruz Group, probably in response to the recent forced removal of islanders by labour traffickers. His death encouraged the regulation of the labour trade in the South Pacific.

On the death of Patteson, Rev. R. H. Codrington declined the bishopric but continued the Mission with the support of the Bishops of New Zealand and Australia. Subsequent Bishops of Melanesia included the son of the founder, John Richardson Selwyn (1877-1892); Cecil Wilson (1894-1911); Cecil J. Wood (1912-1918); John Manwaring Steward (1919-1928); Frederick Molyneux (1928-1932); Walter Hubert Baddeley (1932-1947); S.G. Caulton (1948-1954); and Bishop A. T. Hill (1954-).

By 1899, the staff of the Mission included the Bishop, Archdeacon, 9 white priests, 2 native priests, 9 native deacons, 420 native teachers, 6 white women workers and 12,000 Christians.

In 1910 the first conference of Mission staff was held in the Islands, and the second in 1916. At this time the decision was made to adopt English as the language to be used in Mission Schools in place of Mota, a change which took effect in 1928. On 6 August 1919, for the first time, a special Synod composed of European and native clergy was called to propose a successor to Bishop Wood from its own members. They elected John Manwaring Steward. In October 1921, at St. Luke's Church, Siota, the first Synod of the Missionary Diocese of Melanesia was constituted. Bishop Steward issued his primary charge, which was printed at the Mission Press, Norfolk Island. His charge laid down that the manner of rule in a diocese is that of a Bishop and his priests together; that native clergy should have the same position in Diocesan Councils as the missionary clergy; that the Synod should not meet less than once in 7 years; and he gave definite regulations as to the powers of the synod and its relations with the Bishop.

In 1920, the Mission headquarters moved to Siota, on the Island of Florida in the Solomons. In 1925 Rev. F. M. Molyneux was consecrated as the first Assistant Bishop, and the Native Brotherhood was founded, led by Ini Kopuria. In 1929, two Sisters from the Community of the Cross were brought to Melanesia to work amongst the women and girls of the Islands. In 1926 the Diocese of Melanesia was extended to include the Mandated Territory, which included North New Guinea, the Bismarck Archipelago and the northern islands of the Solomon Group, and preliminary visits were made to discuss the possibility of opening up new work there. From 1929, New Britain in the Mandated Territory was also opened up and developed, assisted by the work of the Native Brotherhood.

The Japanese invasion in early 1942 involved the Mission in New Britain and the Solomon Island areas. The Mission experienced a great deal of damage to stations and buildings; however, the native church survived and assisted with the care of wounded Allied troops. Bishop Baddeley began the work of reconstruction after the War.

In 1963, Rev. Dudley Tuti and Rev. Leonard Alufurai became the first Melanesian priests to be consecrated as Assistant Bishops of Melanesia by the Archbishop of New Zealand. In January 1973, at the diocesan conference held in Honiara, Solomon Islands, it was agreed to set up an autonomous Province of Melanesia (formerly an Associated Missionary Diocese of the Church of the Province of New Zealand) with its own constitution. On 12 January 1975, with the permission of the General Synod of the Church of the Province of New Zealand, the Church of Melanesia was thus inaugurated as an autonomous province.

In 1999, the 150th anniversary of the Church of Melanesia was celebrated in Honiara, Solomon Islands. The Church's Archbishop, Ellison Pogo, vowed that the Church would continue to uphold the founder's vision for the Melanesian Mission. The Church of Melanesia is now widely involved in many development and social projects. It has a fleet of ships, operates a shipyard and a commercial printing press.

Further reading: D Hilliard, God's Gentlemen. A History of the Melanesian Mission, 1849-1942 (University of Queensland Press, 1978); E S Armstrong, History of the Melanesian Mission (London, 1900); S W Artless, The Story of the Melanesian Mission (Church Army Press, Oxford, revised 1965).

On the Methodist Union of 1932, the Wesleyan Methodist Missionary Society (WMMS), United Methodist Missionary Society (UMMS) and the Primitive Methodist Missionary Society (PMMS) merged to form the Methodist Missionary Society (MMS). The formation of the United Methodist Church in 1907 had already brought together the foreign mission activities of the Methodist New Connexion, the Bible Christians and the United Methodist Free Churches under the UMMS. The MMS retained the general administrative structure of the WMMS, so the records of the WMMS and MMS form a continuous sequence. In the early 1970s, the Methodist Church Overseas Division (MCOD) assumed responsibility for overseas work, though the MMS continued to exist.

Wesleyan missions 'among the heathen' began in 1786, when Thomas Coke, destined for Nova Scotia, was driven off course by a storm and landed at Antigua in the British West Indies. There he developed a successful mission of both slaves and landowners. Within a few years almost every colony in the West Indies had been reached. Under Coke's instigation, a mission to West Africa was undertaken in 1811 and successfully established at Sierra Leone (the first scheme for the establishment of a mission to West Africa, devised by Coke in 1769, had proved a failure). In 1814 Coke founded the third Methodist mission, in Ceylon, just prior to his death.

The Methodist Conference of 1804 established a 'Standing Committee of Finance and Advice' to act as an executive through which the Conference would control its foreign affairs, under the General Superintendence of Coke. However, the Wesleyan Methodist Missionary Society (WMMS) originated with the District Auxiliaries - the first of which was founded in Leeds on 6 October 1813 - formed spontaneously for the support of overseas missionary work, without the sanction of Conference. By 1818, the proposals put forward by the District Auxiliaries were approved by Conference and embodied in a general missionary society. Meanwhile, following Coke's death in 1814, the London Committee of Finance and Advice was renamed the 'Executive Committee', and in 1815 an additional 'Committee of Examination and Finance' was established to conduct the detailed examination of missionary receipts and disbursements. In 1817 the new Committee mooted the formation of a permanent constitution for the missionary department, and in 1818 the Laws and Regulations of the General Wesleyan Methodist Missionary Society (the joint work of Richard Watson and Jabez Bunting) were accepted by Conference and the WMMS was fully constituted. The new society embraced the Auxiliary Districts and Circuit Missionary Societies that had already been formed.

Despite its name the WMMS was not a self-regulated 'Society', but rather the Methodist Church 'mobilised for foreign missionary service'. The Conference appointed a new Executive Committee, which in the intervals between the annual Conference was given superintendence of the collection and disbursement of funds from subscribing members and the management of foreign missions. The President of Conference acted as Chairman of the Committee, which included 48 members with equal numbers of ministers and laymen. It met monthly. The Committee included three Secretaries, ordained ministers whose job it was to receive correspondence from the field, and to draw up plans for the stationing of missionaries to be submitted to the Committee and ratified by Conference. By 1834 it was usual to have four Secretaries. In emergencies the Committee was empowered to fill vacancies and recall missionaries for disciplinary proceedings. The Conference was the ultimate judge in these matters.

On the foreign mission field, the Conference and Executive Committee exercised control through the District Synod and District Chairman (General Superintendent). Missionaries from each District were required to meet in an annual Synod. Synod Minutes were sent home. By 1903 the functions of the Synod had been limited to the supervision of ministers and Circuits in the District, and 'Local Committees' had been established as the agents of the Executive Committee in the administration of funds. Local Committees comprised the missionaries of the district in addition to local 'gentlemen'. They met annually, received official letters of instruction from home, and returned minutes of the meeting and letters reviewing the year's work. The District Chairman was responsible for the general welfare of the District and the progress of work in all Circuits. When the Local Committee was in session, its powers were paramount. In the intervals between its sessions, the District Chairman exercised these powers.

Missions in Canada were established in the 1780s in Hudson Bay territory, British Columbia, Nova Scotia, New Brunswick, Prince Edward's Island and Newfoundland. The Canadian Methodist Missionary Society was established in 1824 and Canada gained its own independent Conference in 1854.

Work in West Africa had begun in 1811 with Coke's mission to Sierra Leone. A second station was opened on the River Gambia in 1821, and on the Gold Coast in 1834. The first missionary to arrive in South Africa was Rev. John McKenny, who established a station at Namaqualand in 1814. In 1820, work began amongst the slave population in the Cape Colony, in 1822 at Bechuanaland, and in 1841 a mission accompanied British troops to Natal. The South African Conference was established in 1882, and assumed care of mission work in South Africa (with the exception of Transvaal, Swaziland and Rhodesia).

Work in Australia began in 1818 when Rev. Samuel Leigh arrived in Sydney to found a mission for convicts in New South Wales. Work began in Tasmania in 1821, Victoria in 1838 and Queensland in 1850. The Australasian Methodist Missionary Society was organised as an auxiliary in 1822, and in 1855 as an independent society under an independent Conference. Missionaries were sent to New Zealand in 1822, a mission was established in the Friendly islands in 1826, and some years later work began in Fiji.

Work began in China in 1853. In 1860 a new station was established at Fat-shan, and in 1862 a mission for North China was established at Han-kau. By 1903 mission work was underway at Wu-chang, Han-yang, Sui-chow, Wu-hsueh and Hu-nan at Chang-sha. The two Districts were Canton and Wu-chang (including Hu-nan).

In 1885 the West Indies Conference was established, but the area had been brought back under the British Conference by 1903. The first mission to be established in India was Madras, in 1817. By 1903 work was underway in eight districts including Madras, Negapatam, Haiderabad, Mysore, Calcutta, Lucknow, Bombay and Burma. Missions in Europe included France, Germany, Switzerland, Italy, Spain, Portugal and the Mediterranean. The French Methodist Conference was established in 1852.

In 1858 the Ladies Committee for the Amelioration of the Condition of Women in Heathen Countries, Female Education, &c, was founded as an auxiliary to the WMMS, although managed independently.

On 20 September 1932, in the Royal Albert Hall, London, the Wesleyan Methodist Church, the United Methodist Church and the Primitive Methodist Church united to form the Methodist Church of Great Britain. As a result, the missionary societies of the three Churches merged to form the MMS. Thus in 1932, the foreign missions of the MMS encompassed all of the regions where the individual societies previously worked. These included the West Indies (comprising the ex-WMMS districts of Bahamas, Jamaica, Leeward Islands, Barbados and Trinidad, and British Guyana); Latin Europe (comprising the ex-WMMS districts of France, Italy, Spain and Portugal); West Africa (comprising the ex-WMMS districts of Sierra Leone, The Gambia, Gold Coast, Western Nigeria and French West Africa, the ex-UMMS work both in the Colony and in the Protectorate among the Mendes, and the ex-PMMS districts of Fernando Po and eastern Nigeria); Ceylon (ex-WMMS districts); South India (comprising the ex-WMMS districts of Madras, Trichinopoly, Hyderabad and Mysore); North India (comprising the ex-WMMS districts of Bengal, Lucknow and Benares, and Bombay and Punjab); China (comprising the ex-WMMS districts of South China, Hupeh and Hunan, and ex-UMMS districts of Hopei and Shantung, Yunnan, Ningpo and Wenchow); Kenya (ex-UMMS district); Burma (ex-WMMS district), and Southern and Northern Rhodesia (ex-WMMS work in both Southern and Northern Rhodesia, and ex-PMMS work in Northern Rhodesia only).

All Methodists were deemed to be members of the MMS. Its headquarters were based in London and it was governed by a General Missionary Committee, which acted on the authority of the Methodist Conference. The administration of foreign missions retained the general structure of that used by the WMMS (which formed the largest group in the union of 1932). Foreign districts were administered in much the same way as home districts, with District Synods and a District Chairman (Superintendent) representing the authority of the General Committee, and ultimately the Conference, in the field. The work of women missionaries in the MMS was represented by the 'Women's Work' department.

The General Committee included several General Secretaries, ordained ministers who were responsible for official correspondence with the missionaries. These positions evolved into 'Area Secretaries', each taking responsibility for a different area of overseas work, i.e. Africa, Asia, Caribbean and Europe. The position of Area Secretary is preserved in the overseas work of the present day Methodist Church.

In the administrative restructuring of the early 1970s, all departments of the Methodist Church became known as divisions, with the Methodist Church Overseas Division (MCOD) assuming responsibility for overseas work. In 1996, further large-scale administrative restructuring removed these divisions and the Church became a single connexional team. The World Church Office took on the work of the MCOD. The Area Secretaries are based in this Office, and their role has become one of liaison and partnership formation. Throughout this period, the MMS has continued to exist.

The nature of the relationship between the Methodist Church of Great Britain and churches overseas has also evolved, from a paternal role to one of equal partnership. Many of the former overseas 'districts' have become autonomous Methodist Churches in their own right, with their own Conference, Synod, and President (known by various titles). The World Methodist Council exists to provide a forum to promote co-operation and common purpose amongst Methodist peoples worldwide.

Further reading: Methodist Missionary Society, Our Missions Overseas - Past and Present. The First Annual Report of the Methodist Missionary Society, 1932 (1932); G Findlay & W W Holdsworth, The History of the Wesleyan Methodist Missionary Society (5 vols., 1921).

The union in 1932 of the Wesleyan Methodist Church, Primitive Methodist Church and United Methodist Church to form the Methodist Church of Great Britain brought together the women's work of all three former missionary societies. These comprised the Women's Department of the Wesleyan Methodist Missionary Society, the Women's Missionary Federation of the Primitive Methodist Missionary Society and the United Methodist Women's Missionary Auxiliary, which were amalgamated to form a department of the Methodist Missionary Society (MMS) known as 'Women's Work of the MMS' (WW). The department acted under the direction of the General Committee of the MMS. A Women's Work Sectional Committee was also appointed, including nominated representatives from the District Women's Councils. This Committee was responsible for the selection and training of women missionaries, consideration and direction of policy, raising and administration of funds, and all correspondence with missionaries. The General Secretaries undertook supervision of work in the field and at home. The Women's Work Committee met monthly and made recommendations to the General Committee of the MMS. On a District level, there was a Women's Missionary Council for each District, which included members of the Circuit Women's Work Committee. Each District Council had an executive committee, and each nominated a representative to the Women's Work Committee at the London Headquarters. There were also committees associated with each local church.

The influence of women in the MMS was gradually extended to bring their role more closely into line with male counterparts. By 1970, officers of the Women's Work Department had joined the main committee of the MMS, and their work was amalgamated into the General Fund. Women's Work as a separate entity had ceased to exist, although the home support groups continued to provide backing for women missionaries.

The organised work of women in the Wesleyan Methodist Missionary Society (WMMS) began with the formation of the Ladies' Committee for the Amelioration of the Condition of Women in Heathen Countries, Female Education, &c, in December 1858, as an auxiliary to the main Society. The Ladies' Committee aimed at the systematic promotion of women's work on the mission field by securing the efficiency of Girls' Schools already established and increasing their number. Arrangements were made for the selection and preparation of women suitable for employment overseas, including teacher training at institutions such as the Normal College at Westminster. These women were to be assisted with funds raised through the Committee.

The Ladies' 'Committee' was managed independently of the WMMS. It selected its own agents, raised and administered its own funds, and had full responsibility for its organisation. The Committee worked alongside the WMMS, reporting resolutions of its meetings to the WMMS Executive Committee. In the field, ladies were placed under the direction of the District Synod and District and Circuit Chairman. The Foreign Secretary of the Ladies' Committee corresponded through these authorities, paid salaries and received reports.

In the early decades of its work, the Ladies' Committee focused on education. It provided grants and trained workers for Girls' Boarding Schools, Day Schools and industrial training institutions, and supported local Bible Women and Zenana workers. Orphanages were also established, largely in Southern India. The first missionary to be sent abroad by the Ladies' Committee was Susannah Gooding Beal, who was appointed as Headmistress of a Girls' School in Belize, British Honduras, in 1859. By 1868, there were ten agents in the field, in Bangalore, Honduras, South Africa, Canton and Italy. In 1874, the name was altered to the Ladies' Auxiliary for Female Education. From 1876-1912, Mrs Wiseman became Foreign Secretary, and under her guidance the Auxiliary developed and grew. In 1882, Local District Auxiliaries were formed in Bolton, Bristol, Leeds and Manchester, and the provinces took on increased responsibility for the collection of funds.

In the 1880s, the name was changed to the 'Ladies' Auxiliary of the WMMS', to reflect the expansion into medical work. The first medical agent of the Auxiliary was Agnes Palmer, who was posted to Madras in 1884. The first fully qualified medical practitioner sent out by the Auxiliary was Dr. Ethel Rowley, who was sent to Hankow, China, in 1895 (following her marriage, she was obliged to become an honorary worker). Work was undertaken in leper asylums, rescue-homes, and refuges for widows. In 1893 the name was again changed - to the 'Women's Auxiliary of the WMMS'.

Some of the female workers were drawn from the Wesley Deaconesses Order. The first of these ladies was sent out in 1904. By 1912 there were 94 English workers in the field, 12 others enlisted locally and 303 native Bible Women and Zenana workers in their employ. The Auxiliary supported a large number of schools and institutions, and their income had increased from less than £500 to more than £2,000 annually. In 1926 the Women's Auxiliary became a department of the WMMS. By 1928 their work included Districts in Italy, Spain, Ceylon, Burma, India, China, Africa, Bahamas and Jamaica.

The Girl's League was founded in 1908, under the umbrella of the Women's Work Department of the MMS. By 1928 the League had a membership of 8,700, with 450 branches in the British Isles.

Born at Otley, Yorkshire, of devout Methodist parents, 1864; educated at Otley Collegiate School; entered the Primitive Methodist ministry, 1887; minister at Barrowford, 1887-1888; Halifax, 1888-1889; sent by the Primitive Methodist Missionary Committee on a pioneering mission to northern Rhodesia, 1889-1902; his time in Africa affected his health and he returned to England, 1902; minister at Halifax, 1902-1903; Brighouse, 1903-1908; Nottingham, 1908-1911; Gainsborough, 1911-1916; Leeds, 1916-1919; Financial Secretary to the Missionary Department, 1919-1924; Kingston, 1924-1925; Secretary of the Chapel Aid Association, 1925-1936; supernumerary, 1936; married firstly Elizabeth Anne (née Smith) and secondly Harriet (née Wright); died, 1937. Publication: The Rev Henry Buckenham, pioneer missionary (Joseph Johnson, London [1920]).

Born at Aliwal North, Cape Colony, 7th September 1876; son of the Rev John Smith (1840-1915) and his second wife Fanny Jeary (married 1874), Primitive Methodist missionaries; studied at Elmfield College, York; accepted for the ministry, 1897; Primitive Methodist missionary in Basutoland [Lesotho], South Africa, 1898-1902; married Julia Anne (née Fitch), 3rd October 1899; joined the mission to the Baila-Batonga in northern Rhodesia [Zambia], 1902; at Nanzela, 1902-1908; at Mexborough, 1908-1909; pioneered the mission at Kasenga, 1909-1915; reduced the Ila language to written form, made a grammar and dictionary, and translated most of the New Testament; returned to England, 1915; military chaplain in France, 1915-1916; seconded to the British and Foreign Bible Society, 1916-1939; initially its secretary in Rome, Italy; later at the Society's headquarters giving editorial supervision to Scripture translations in many languages; editorial superintendent, 1933-1939; a prominent anthropologist and pioneer of the study of indigenous African religious beliefs; founder member of the International Institute of African Languages and Cultures (later the International African Institute), 1926; President of the Royal Anthropological Institute of Great Britain and Ireland, 1933-1935; retired from the church, 1939; taught in north America, at the Kennedy School of Missions, Hartford Seminary, and at Fisk University, 1939-1944; editor of Africa, journal of the International Institute of African Languages and Cultures, 1945-1948; honorary Doctor of Divinity from University of Winnipeg, c1937; honorary Doctor of Divinity, University of Toronto, 1942; died at Deal, Kent, 1957. Publications: works on the Ila language and people, anthropological works, works relating to inter-racial relations, and research on missionary history and biography, including: Handbook of the Ila Language (1907); with A M Dale, The Ila-speaking Peoples of Northern Rhodesia (1920); Robert Moffat (1925); The Golden Stool (1926); The Secret of the African (1929); Aggrey of Africa (1929); African Belief and Christian Faith (1936); The Mabilles of Basutoland (1939); The Life and Times of Daniel Lindley (1947); edited African Ideas of God (1950); biography of Roger Price, Great Lion of Bechuanaland (1957).

Born in York, England, 1840; trained at the theological college, Richmond; ordained as a Wesleyan Methodist minister; posted to the Central China mission field, based in Wuchang, Hupeh (Hubei) province; sailed to China, 1864; visited Japan for health reasons, but returned to missionary work in China; his single status made him more mobile than most Protestant missionaries; with a few other missionaries, including the Baptist Timothy Richard, engaged in famine relief work in Shansi (Shanxi) province, 1878-c1880; the experience expanded Hill's ministry in terms of social vision and ecumenism; instrumental in the conversion of Hsi Sheng-mo (Xi Shengmo, d 1896), who was to become an important independent pastor, 1879; visited England, 1881-1882; influential in recruiting other missionaries to China; established a hospital and homes for the aged, the blind, and orphans; helped to found the Central China Religious Tract Society; his evangelistic work extended outside the boundaries of existing Methodist circuits in China, resulting in the formation of the Central China Lay Mission, of which he became superintendent; chairman of the Central China Lay Mission, 1885; elected a member of the Legal Conference, 1888; played a central role in the Shanghai missionary conference as English president, 1891; appointed deputy to the British consul in the investigation into a riot at Wusueh, 1891; attended the Ecumenical Conference in Washington, 1891; visited England, 1891-1893; died of typhus fever at Hankow, 1896. Publication: Mission Work in Central China: a letter to Methodist young men (1882).

Born in Camelford, Cornwall, 1864; his father, Samuel Pollard, and his mother were preachers with the Bible Christian Church (from 1907 part of the United Methodist Church); converted, c1875; initially prepared for a career in the civil service, but a London conference influenced him to become a missionary, 1885; appointed Bible Christian missionary, 1886; sailed for China, 1887; attended Ganking Language School, 1887; posted to Yunnan province, 1888; went to Chaotung (Zhaotong), where a new station was opened, 1891; married Emmie (née Hainge), 1891; assigned to the provincial capital (now Kunming); engaged in evangelistic work; worked with the Flowery Miao (A-Hmao, a minority tribe), among whom started in Anshun, Kweichow (Guizhou) province, a religious movement which spread to Chaotung, from c1905; Pollard became its most prominent missionary leader; established a centre for thousands of new believers at Shihmenkan; travelled extensively, planting churches, training leaders, and soliciting justice for Miao Christians from officials and landlords; developed a new script which he used to translate the New Testament into the Miao language; died from typhoid fever while in service as a missionary, 1915. Publications: Tight Corners in China (second edition [1913]); with Henry Smith and F J Dymond, The Story of the Miao (1919); In Unknown China: observations, adventures and experiences of a pioneer missionary (1921); Eyes of the Earth: the diary of Samuel Pollard, ed R Elliott Kendall (1954).

Born, 1812; educated in a parish school; farm labourer from c1822; became a Methodist, c1828; studied in his spare time and became a preacher at Swinderby and Potter Hanworth, Lincolnshire; went to study at the Wesleyan Theological Institution, Hoxton, 1835; was ordained and married Hannah Summers (b 1812), 1838; Wesleyan Methodist Missionary Society missionary to Fiji, 1838-1848; worked in Rewa, Somosomo, Lakemba, and Viwa (Vewa), travelling to visit various mission stations on the Fijian islands; worked on the translation of the Bible, completing the New Testament and beginning the Old Testament; knowledgeable about Fijian culture; his evangelistic work was successful and he was instrumental in the conversion of the warrior Varani, 1845; died of dysentery, 1848; buried at Viwa; survived by his wife and children, including their eldest daughter, Eliza-Ann, and their second daughter, Hannah, who married Lewis Richings. Publications: Memoir of the Rev W Cross ... missionary to the Friendly and Feejee Islands; with a short notice of the early history of the Missions (1846); Entire Sanctification (1853); the Fijian New Testament, published as Ai Vola ni Veiyalayalati Vou ni noda turaga kei na nodai vakabula ko Jisu Kraisiti (1853), was largely his work, and the whole Bible was published as Ai Vola Tabu, a ya e tu kina na Veiyalayalati Makawa, kei na Veiyalayalati Vou (1858-1864).

Born in Bulkington, near Coventry, 1846; his parents were devout Calvinists, but he became connected with the Wesleyan Methodist Warwick Lane Church, Coventry; became a candidate for ordination, 1870; trained at Richmond, 1870-1873; married Elizabeth; Wesleyan Methodist Missionary Society missionary to Jamaica, 1873-1886; returned to England for his wife's health, 1886; minister at Salisbury, 1886-1889; Torrington, 1889-1892; Cadishead, 1892-1895; Padiham, 1895-1898; Northallerton, 1898-1899; Bradwell, 1899-1902; Withernsea, 1902-1904; supernumerary at Longsight, Manchester, 1904-1905; supernumerary missionary to France, 1905-1907; supernumerary minister at Brunswick, Sheffield, 1907-1915; City Road, Manchester, 1915-1916; minister at Earlsdon, Coventry, 1916; died, 1927.

Founded in 1920, the Royal Institute of International Affairs (also known as Chatham House) is an independent research and membership organisation working to promote the understanding of key international issues. The Institute promotes debate and research through meetings, conferences and publications. The Chatham House Rule, which is used around the world to allow for free speech and confidentiality at meetings, originated with the Royal Institute. The Institute is funded through grants, donations, membership subscriptions and revenue from the Institute's trading subsidiary, Chatham House Enterprises Ltd. The Institute has a presence in the United States of America, where the Chatham House Foundation works to promote Anglo-American relations.

Francis George Hall was born 11 October 1860 at Saugor, India, the third son of Lieutenant-Colonel E Hall. Following his education at Sherbourne and Tonbridge he worked for the Bank of England. In 1880 he resigned and went to South Africa. There he followed a number of occupations including schoolteacher, soldier, farmer, and gold miner before returning to England in 1891. The following year he joined the Imperial British East Africa Company and became Acting Superintendent of the District of Kikuyu. Hall remained as District Officer after company control was ceded to the British government. He married Beatrice Russell in May 1898 and was to have returned home in April 1901, but died after contracting dysentery on 18 March 1901.

Arthur Jermy Mounteney Jephson: born in Brentwood, Essex, 1858; educated at Tonbridge School, 1869-1874; a cadet with the Merchant Navy, serving on HMS Worcester, 1874-1876; joined the Antrim regiment of the Royal Irish Rifles, 1880; resigned his commission, 1884; accompanied H M Stanley's expedition to relieve Emin Pasha in Central Africa, 1887-1889; Medallist, Royal Geographical Society and Royal Brussels Geographical Society, 1890; following his return from Africa, suffered ill health, and his attempts to return to Africa were frustrated; Queen's Messenger, 1895-1901; King's Messenger from 1901; died, 1908. Publications include: Emin Pasha and the rebellion at the equator: a story of nine month's experiences in the last of the Soudan provinces ... with the revision and co-operation of Henry M Stanley (1890); Stories told in an African forest (1893).

Emin Pasha: born in Germany, 1840; originally named Eduard Schnitzer; a physician and explorer; served under General Charles Gordon in Sudan as a district medical officer, 1876-1878; succeeded Gordon as governor of Equatoria, the southernmost province of the Egyptian Sudan, 1878; isolated from the outside world by the Mahdist uprising, 1885; European explorers including H M Stanley were sent to rescue him, 1887; eventually agreed to accompany Stanley to Mombasa, 1889; murdered while engaged in exploration for Germany in the Lake Tanganyika region, 1892.

Sir Henry Morton Stanley: born in Denbigh, Wales, 1841; originally named John Rowlands; Anglo-American journalist and empire builder; took the name of his adoptive father in New Orleans; became a naturalized US citizen; fought in the American Civil War; became a journalist; commissioned to go to Africa to find the explorer David Livingstone, whom he located on Lake Tanganyika, 1871; returned to England with news of his discovery; led a second expedition to further Livingstone's explorations, 1874-1877; followed the Congo River from its source to the sea; accepted the invitation of Leopold II of Belgium to head another expedition, and helped to organize the future Independent State of the Congo, 1879-1884; at the Berlin Conference (1884-1885), instrumental in obtaining American support for Leopold's Congo venture; his last African journey was to find Emin Pasha, 1887-1889; again became a British subject, 1892; sat in Parliament, 1895-1900; Knight, 1899; died, 1904. Publications include: In Darkest Africa (1890), giving his account of the Emin Pasha Relief Expedition.

Edward William Bovill was born on 25 December 1892. He was educated at Rugby and Trinity College, Cambridge, and served in the First World War with the 10th Royal Hussars and the W.A.F.F. He was Director of Matheson & Co. Ltd. from 1936-1945 and Chairman of R.C. Treat & Co. Ltd. from 1942-1961. He was a medallist at the Royal Society of Arts in 1935 and became Vice-President of the Hakluyt Society in 1964. Between 1962 and 1966 he researched and wrote the four volume Missions to the Niger (published for the Hakluyt Society at the University Press). He died on 19 December 1966.

Other publications included Caravans of the Old Sahara, 1930; East African Agriculture, 1950; The Battle of Alcazar, 1952; The Golden Trade of the Moors, 1958; The England of Nimrod and Surtees, 1959; English Country Life, 1780-1830, 1962; The Bornu Mission (ed.), 1965.

The British North Borneo (Chartered) Company was formed in 1881 and from 1882 administered the territory of North Borneo, the present-day Malaysian state of Sabah. The Company ruled the territory until the end of 1941, when the Japanese occupation ended Company rule. After the war, in 1946, the Company surrendered the territory to the British Crown and North Borneo became a British colony until 1963, when the territory became part of Malaysia. The Company was dissolved in 1953.

The territory was administered by a Governor, a nominated Legislative Council and a Civil Service, but the final seat of authority was the Court of Directors of the Company, which sat in London. The Company, under the Charter, was the Government of the territory and had to maintain a civil administration. But the Company was also mindful of its shareholders, and promoted the territory as a source of timber, forest products and mineral wealth, and publicised the territory's potential for growing plantation crops such as rubber and coconut.

Edward Peregrine Gueritz was Governor of British North Borneo, 1904-1911.

Further reading: K G Tregonning, Under Chartered Company Rule (North Borneo 1881-1946) (University of Malaya Press, 1958).

These papers were possibly collected by Margaret Burke, who worked for the Friends Service Council Madagascar Committee.

The Friends Service Council (FSC) was established in 1927 by the amalgamation of the Friends Foreign Mission Association (FFMA) and the Friends Council for International Service (CIS). The FSC is the standing committee responsible for the overseas work of the Religious Society of Friends in Great Britain and Ireland. Its predecessor the FFMA was formally established in 1868 in succession to a provisional committee set up a few years before. It remained an independent organization until it became a committee of London Yearly Meeting in 1918. Its fields of action included Madagascar, from 1867.

Madagascar was also among the mission fields of the London Missionary Society, whose first missionaries arrived in 1818.

Gladys Aylward was born in 1902 in Edmonton, North London. Following service as a housemaid, and rejection by the China Inland Mission, she went to China as an independent missionary. Travelling on the Trans-Siberian Railway to Tientsin she then continued to the province of Shansi in North-West China, where she worked from 1931. She became a Chinese citizen in 1936. In 1940, against the background of government, communist and Japanese warfare she led a group of orphans on a perilous journey to Sian. She returned to England during the Second World War, but returned to work with children at the Gladys Aylward Children's Home in Taiwan from the late 1940s until near her death in 1970.

Her life was the basis of the 1959 film 'The Inn of the Sixth Happiness' starring Ingrid Bergman. A number of books have also been written about her life including: Gladys Aylward, One of the Undefeated by R O Latham (1950); The Small Women by Alan Burgess (1957); London Sparrow by Phyllis Thompson (1989); and Gladys Aylward: the Courageous English Missionary by Catherine Swift (1989).

Helen Maxwell Newham was born in 1896, daughter of Rev. W. G. Newham. After being educated at Godolphin School, Salisbury she trained as a teacher at Salisbury Training College and Shoreditch College. Helen Newham worked as a teacher in South West Africa between 1929 and 1933. On her return to England she became headmistress at Bayham, Suffolk and then from 1948 in Campsea Ashe. She died on 6 Feb 1974.

Mary Benson was born in South Africa in 1919. After a period spent travelling in Europe and the United States she enlisted in the South African Women's Army as a Personal Assistant and was sent to the Middle East, Italy, Greece and Austria. Following the War she became secretary to the film director, David Lean. On reading Alan Paton's Cry, the Beloved Country in 1948, she became friendly with the author and determined to involve herself more fully in South African politics. From 1950-1956 she assisted the radical Anglican priest, Rev. Michael Scott and helped to found the African Bureau in London. In 1957, Mary Benson became Secretary of the Treason Trials Defence Fund. Her biography of Tshekedi Khama was published in 1960 and then in 1963 The African Patriots: The Story of the African National Congress of South Africa. In May 1963 she became the first South African to testify at the Committee on Apartheid at the United Nations, risking imprisonment on her return by calling for sanctions. In February 1966 she was banned and placed under house arrest until she went into exile later that spring.

Mary Benson's other writings include a novel, At the Still Point (1969), South Africa: The Struggle for a Birthright (an update of African Patriots) (1966), and Nelson Mandela (1986). She also edited Athol Fugard's Notebooks (1983) and has written a number of radio plays.

William Charles Anderson was born 24 August 1897. In the early 1920s he worked as a cotton estate manager for Magunda estates in British Nyasaland on cotton plantations at Mbewe and Gonda.

Margaret Katherine Sabin was born on 17 Apr 1887. She was educated at Camden School, with a scholarship of three years to the North London Collegiate School. From 1913-1914, she undertook a training course at Westhill, Selly Oak. She was a member of the Church at Lyndhurst Road, Hampstead, North London, and its associated Mission at Kentish Town. In 1919, she accompanied her sister on a two-year visit to China, where she observed the work of the London Missionary Society. In 1922, she returned by way of South Africa, and spent a few months at Hope Fountain. In 1926, she was appointed as an educational missionary with the London Missionary Society, and posted to Mbereshi, Northern Rhodesia. She remained in Mbereshi until 1948, assisting Mabel Shaw (founder of the Livingstone Memorial School) in building up the girl's boarding school and home. She died in 1978.

The excavation of Kom-Ed-Dik (also known as Kom-El-Dikka), Alexandria, Egypt, began in 1947. It was conducted by the Farouk 1st University, Alexandria, under the direction of Alan John Bayard Wace. Arthur Lane of the Department of Ceramics at the Victoria and Albert Museum joined the team in 1949 to study the pottery found.

Serdang Central Plantations Ltd. was registered as a company on 12 January 1909, to acquire and manage estates and plantations for the production of rubber, coffee, cocoa and other crops. The company's registered offices were at Mincing Lane House, Eastcheap, London. The Directors in 1909 were William Frederick de Bois Maclaren, Herbert Wright, Frank Copeman and James Charles Tate. The first Annual General Meeting of the company was held on 16 March 1909. The first estates to be purchased were Soekaloewi and Boloewa, Malaysia. This was extended in 1929 with the acquisition of the Wassenaar Estate in the Tamiang District of Sumatra.

By 1918 the company was feeling the effects of wider problems in the rubber plantation industry caused by a lack of shipping, the restriction of imports imposed by the Government of the United States of America and the consequently low prices of rubber. By 1921, the company had joined the restriction scheme of the Rubber Growers' Association in an attempt to stabilise prices. By 1932 the company faced liquidation, and turned to its shareholders to support a voluntary liquidation of the company and reconstruction of a new company under the same name. The new company was incorporated on 8th September 1932.

Factors behind the Indian Mutiny (1857-1858) included the political expansion of the East India Company at the expense of native rulers, harsh land policies of successive Governor-Generals, and the rapid introduction of European civilization. The trigger was discontent among indigenous soldiers (both Hindu and Muslim), who revolted, capturing Delhi and proclaiming an emperor of India. The mutiny became a more general uprising against British rule, spreading through northern central India. Cawnpore (Kanpur) and Lucknow fell to Indian troops. With support from the Sikh Punjab, troops under generals Colin Campbell and Henry Havelock reconquered affected areas. The British government subsequently undertook reform, abolishing the East India Company and assuming direct rule by the Crown. Expropriation of land was discontinued, religious toleration decreed, and Indians were admitted to subordinate civil service positions. The proportion of British to native troops was increased as a precaution against further uprisings.

Peter Hackett was a British field researcher involved in the collection of material for the planned third volume of the Linguistic Survey of the Northern Bantu Borderland (Oxford University Press for the International African Institute, 1956).

The survey was undertaken under the auspices of the International African Institute. Support for the project was obtained from the British, French and Belgian governments, and the work was overseen by Malcolm Guthrie and Archibald Norman Tucker. The field research was carried out by four investigators, two to work on the western languages (between the Atlantic Coast and the River Oubangui) and two to work on the eastern (or central) languages (from the River Oubangui to the Great Lakes). In addition to Peter Hackett, the British members of the team included I Richardson, joined by G Van Bulck from Belgium and André Jacquot, a Frenchman. Richardson and Jacquot worked on the western languages, while Hackett and Van Bulck on those in the then Belgian Congo.

At a later date, work on the languages from the Great Lakes to the Indian Ocean (eastern or far eastern languages) was prepared by Archibald Tucker and Margaret Bryan, from documentary sources as well as their own field research. The collection of material for the first two sections of the work was undertaken from June 1949 to December 1950.

The third volume of Linguistic Survey of the Northern Bantu Borderland, which would have appeared under the heading Linguistic analyses of the central (Belgian Congo) area, never reached publication.

David Lloyd Francis was born in England but emigrated to New Zealand with his family in about 1920. He and his wife worked with the Melanesian Mission for sixteen years in the New Hebrides, the Solomon Islands and Santa Cruz Islands, including six months on the Island of New Britain in the Mandated Territory of New Guinea. He was ordained in May 1937. During the Second World War he worked as a medical missionary/chaplain for the Allied armed forces in a military camp in the Solomon Islands. After the War, Francis toured New Zealand with an exhibition of 'Melanesian Curios', which he brought to Britain in 1947. He settled again in Britain, doing occasional work for the BBC. He died in the early 1990s.

Born, 1921; travelled to Burma to work for the teak merchants McGregor & Co in Toungoo, 1946; returned to Britain, 1948; ordained deacon, 1952; ordained priest, 1953; Canon at Salisbury Cathedral, 1977.

Robert Morrison: born near Morpeth, Northumberland, England, 1782; grew up in Newcastle-upon-Tyne; following a rudimentary education, apprenticed to his father as a last and boot-tree maker; joined the Presbyterian church, 1798; decided to prepare for missionary work; studied at Hoxton Academy (later Highbury College), London, 1803; studied at the Missionary Academy, Gosport, Hampshire, 1804; appointed by the London Missionary Society (LMS) and studied medicine, astronomy and Chinese in London, 1805; ordained and sailed via Philadelphia and New York to Canton, 1807; pioneering Protestant missionary to China, though he saw few conversions himself; married Mary Morton (1791-1821), daughter of an East India Company surgeon, in Macau, 1809; became translator to the East India Company's factory in Canton, securing a legal basis for residence and a means of supporting himself, 1809; completed the translation of the New Testament into Chinese, 1813; it was printed, 1814; viewed with hostility by Chinese officials; baptised the first Protestant Chinese Christian, 1814; served as translator on Lord Amherst's abortive embassy to Peking (Beijing), 1816-1817; returned to Canton, 1817; on the completion of his Anglo-Chinese dictionary, received the degree of Doctor of Divinity, University of Glasgow, 1817; with William Milne (1785-1822) founded the Anglo-Chinese College, Malacca, for training missionaries in the Far East, 1818; with Milne, completed the translation of the Bible, 1819; visited Malacca, 1823; travelled to England, 1823-1824; Fellow of the Royal Society, 1824; helped to established the short-lived Language Institution in London; ordained the first Chinese native pastor, 1825; married Eliza Armstrong (1795-1874), 1825; left England and returned to Canton, 1826; died at Canton, 1834. Publications include: Dictionary of the Chinese Language (1815-1823); Grammar of the Chinese Language (1815); Chinese Bible and numerous Chinese tracts, translations, and works on philology. His son from his first marriage, John Robert Morrison (1814-1843), succeeded his father at the East India Company and became secretary to the Hong Kong government.

Roger Turpie was Captain of the London Missionary Society (LMS) ship the John Williams.

Several mission ships served LMS mission stations in the South Seas, itinerating among the islands. A succession of these ships was named John Williams (after the famous missionary), the first of them launched in 1844, and the fourth, a steamship, in 1893. The John Williams became a feature of the LMS's educational service, and an annual New Year offering for the ship became an important part of the Society's income, including gifts from children.

Born at Sherborne, 1845; studied at Cheshunt College (Cambridge); appointed London Missionary Society (LMS) missionary to Peking, was ordained, and sailed for Peking, 1871; married Edith Prankard (d 1903), 1872; engaged in pastoral and evangelistic work in Peking and its out-stations; in charge of the native church and out-stations, 1873-1876; settled in the West City; left Peking and joined the mission station at Chi Chow (Siaochang), 1897; with his family and other missionaries, forced to leave due to the Boxer Uprising, 1900; fled to the coast near Chefoo, took a steamer to Japan, and returned to England via Canada; returned to Peking, 1902; joined the staff of the Union Theological College, Peking, 1905; resigned and was transferred to Sioachang, 1915; served for many years as Secretary of the LMS North China District Committee; returned to England, 1921; resigned his position as a missionary, 1922; subsequently went back to live in China, but returned to England, 1933; died at Marlborough, Wiltshire, 1937. Publications: contributed several articles on the Chinese version of the Scriptures to Hasting's Dictionary of the Bible. His daughter, Gladys Evans Meech (1888-1935), was also a missionary to China, 1925-1935.

Born in Walsall (Staffordshire), 1858; studied at Cheshunt College (Cambridge), 1878-1883; appointed London Missionary Society (LMS) missionary to New Guinea; ordained, married Mary Todhunter (d 1952), and sailed to New Guinea, 1883; settled at Murray Island, Torres Straits; withdrew from the New Guinea mission owing to ill health, 1886; returned to England, 1887; pastor at the Countess of Huntingdon's Crozens Chapel, Hereford, 1889-1892; became Assistant District Secretary of the British and Foreign Bible Society (BFBS) for the North Metropolitan Area, 1892; Assistant to the Honorary Home Secretary, BFBS, 1894; retired and settled at Shanklin (Isle of Wight), 1915; died in Croydon (Surrey), 1937. Publication: with Samuel McFarlane, published a translation of the Gospels of Mark and John into the Murray Island (Mer) language, Euangelia Mareko ... (Sydney, 1885), with appendix including the catechism and forms for the marriage and burial services.

The lawyer and politician Joseph Ephraim Casely Hayford (1866-1930) was a member of the Legislative Council of the Gold Coast from 1916 and was prominent in maintaining pressure for self-government, through the National Congress of British West Africa. Publications include: Gold Coast Native Institutions: with thoughts upon a healthy imperial policy for the Gold Coast and Ashanti (1903); Ethiopia Unbound: studies in race emancipation (1911); Gold Coast Land Tenure and the Forest Bill: a review of the situation (1911); The Truth about the West African Land Question (1913); William Waddy Harris, the West African reformer: the man and his message (1915). See also West African Leadership ... Public speeches delivered by the Honourable J E Casely Hayford, etc, ed Magnus J Sampson [1951].

The School of Oriental Studies (later the School of Oriental and African Studies) was founded as part of the University of London to address inadequacy of teaching in Asian languages in London, and to cater for the study of Asian cultures. It opened in 1917. Its library received substantial collections of books transferred from other London institutions.

The philologist Sir George Abraham Grierson (1851-1941) joined the Indian Civil Service in 1873 and was in charge of the Linguistic Survey of India from 1898. He was a Fellow of the British Academy and member of several Asiatic, Oriental and linguistic societies. His numerous publications on the languages of India included The Linguistic Survey of India.

Born in Suffolk, 1901; known as Wouse; emigrated to Kenya, 1920; became an education officer among the Masai; learned the language and became an expert on Masai culture; transferred to the Administrative Service; serving as District Commissioner of Turkana District when Jomo Kenyatta (later Prime Minister, 1963, and President, 1964, of Kenya) and other convicts of the Mau Mau organisation (which aimed in the 1950s to force the expulsion of white settlers) were detained there; became friends with Kenyatta, who influenced his views on African politics; retired at the time of Kenyan independence (1963) and became a Kenyan citizen, helping to demarcate the national boundaries and travelling long distances through wild terrain; continued to work as a magistrate into old age; awarded Kenya's highest decoration, Grand Warrior of Kenya; died, 1989. For further information see Elizabeth Watkins's biography, Jomo's Jailor: Grand Warrior of Kenya (Britwell Books, Watlington, 1996; first published in France, 1993).

George E Cormack was born in 1886. He spent the period 1913-1917 in Manchuria as a business representative, returning to Britain escorting a gang of Chinese labourers destined for the Chinese Labour Corps. He served with the British Expeditionary Force in North Russia between 1918-1919 and this was followed by a brief sojourn in South Russia, 1919-1920. He then worked in Estonia and Latvia as a shipping agent, 1924-1940. He returned to northern Russia from 1941-1942 as a Ministry of War Transport representative with the Murmansk convoys. He died in 1959.

Henry Herbert Dodwell was born in 1879. He was educated at Thames Grammar School and St. John's College, Oxford. He married Lily May in 1908. He was Professor of History and Culture of the British Dominions in Asia at the School of Oriental and African Studies from 1922-1946. He edited two volumes of The Cambridge History of India (Cambridge University Press, 1929 and 1932) and The Founder of Modern Egypt: a study of Muhamad 'Ali (1931). He died on 13 June 1946.