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Authority record

The files listed below comprise primarily the files of J A Boxhall, Secretary from 1971-1986, when he retired due to ill-health. He was replaced temporarily by H F Patterson. In 1987 a new Administrative Secretary, D E Phillips, was appointed.

The Institute of Advanced Legal Studies premises at 25 Russell Square were opened on 11 June 1948. The Institute later expanded into 26 Russell Square, and in 1956 took over additional premises at 1 Woburn Square. A new filing system (see A.IALS 5) was instituted for building, works and maintenance files covering the new building at Charles Clore House, 17 Russell Square, from December 1975.

The Institute of Advanced Legal Studies Secretary and Librarian undertook the administration of the Institute under the direction of the Committee of Management and was also responsible for building up the library. The position was held by K Howard Drake from 1947 until his death in 1967. He was succeeded by W A F P Steiner. In 1971 the functions were separated, with Steiner continuing as IALS Librarian while administrative duties passed to a new Secretary, J A Boxhall.

Working records of the Library were produced in the conduct of business. Gate signing-in books were created at a rate of about 1 per month from 1975 to 1998.

The United Kingdom Alliance was founded in 1853 in Manchester to work for prohibition of alcohol in the UK. This occurred in a context of support for the type of law passed by General Neal Dow in Maine, USA, in 1846, prohibiting the sale of intoxicants.

It was initiated by Nathaniel Card (1805-1856), an Irish cotton manufacturer and member of the Society of Friends. He had also been a member of the Manchester and Salford Temperance Society since 1852, and was interested in what was coming to be known as the Maine Law. At a private meeting at Card's house on 20 July 1852, the National League for the Total and Legal Suppression of Intemperance was formed. Other members included Alderman William Hervey of Salford and Joseph Brotherton MP (Salford). At the third meeting of the League a Provisional Committee was formed, based in Manchester.

Their objectives were openly political, to form and enlighten public opinion nationally, believing that the self-denying and benevolent efforts of temperance societies would never be able to end the liquor trade while legalised temptation to drink and get drunk was permitted. They aimed for total and immediate legislative suppression of traffic in intoxicating beverages.

The name of the League was changed on 14 Feb 1853, to the UK Alliance for the Suppression of the Traffic in all Intoxicating Liquors, and Sir Walter C Trevelyan, became the first president in June the same year, with a General Council holding its first meeting on October.

A weekly newspaper Alliance News was begun in 1854, a journal of moral and social reform, and sold for one penny. Since 1980 it has been published as a bi-monthly magazine.

They were not a total abstinence society, and membership was open to teetotallers and drinkers alike, by 1858 membership had risen to 4500, and £3000 was raised by subscription for their work. Their chief public spokesman was Sir Wilfrid Lawson, MP (1829-1906).

In 1862, the London Union of Alliance members changed to the London Auxiliary of the Alliance, and appointed it's the first London agent, Rev John Hanson. The Alliance had occupied premised in Victoria St, London, until the decision was made to build a new headquarters. A site in Caxton St was purchased in 1937, the new building - Alliance House - being opened in 1938, at a cost of £75,000.

In 1942, the Alliance became a limited company, the UK Temperance Alliance Ltd. By the 1970s the main role of the Alliance was educational work and its interest had broadened to other areas of addiction besides alcohol (much of which is undertaken by the Institute of Alcohol Studies (IAS), a trading arm of the Alliance. In 2003, the UK Temperance Alliance was renamed the Alliance House Foundation.

National Temperance Federation (NTF) was reconstituted at its annual meeting in 1936, and declared its policy as the representation of every section of the temperance movement of approximately three million members of temperance organisations throughout the country.

National Commercial Temperance League (NCTL) was formed in the 1890s to appeal to the business and professional community in the economic and ethical field of thought. In 1953, it approached the UKA with a view to amalgamation.

National United Temperance Council (NUTC) was founded in July 1896 at a National Conference of County United Temperance Councils. The aim of both County and National UTCS was to consolidate support amongst various temperance organisations for temperance legislation and to promote the temperance movement in general.

Parliamentary Temperance Committee, consisting of members of parliament supporting temperance legislation was formed around 1906.

The Band of Hope was founded in 1847, with the aim of instructing boys and girls as to the properties of alcohol and the consequences of its consumption. Generally involving midweek meetings with music, slides, competitions and addresses on the importance of total abstinence. By 1855, there were so many local bands that a London Union was formed and in 1864, this was expanded to become the UK Band of Hope Union. By 1901 there were more than 28,000 societies with a total membership of more than 3.5 million children.

International Order of Good Templars (IOGT) was formed around 1852 in the United States of America, it spread to England around 1869, to Scotland and Ireland about 1970, and Wales 1871. Its object was to secure personal abstinence from the use of all intoxicating drinks as a beverage and the prohibition of the manufacture, importation and sale of intoxicating drink. Membership was achieved by signing a lifelong pledge of abstinence.

The Institute of Classical Studies was founded in 1953 by the Senate of the University of London as a partnership between the University and the Hellenic and Roman Societies. The Portrait Collection has been built up over many years, and is constantly updated.

The late 1960s and early 1970s in Australia saw the burgeoning of new movements which sought to influence the political process, often on single issues and from outside the established parties which were the conventional channels of political expression. The most popular of these included the anti-war movement, the anti-uranium movement, the land rights movement, the women's movement and the conservation movement, although as the list above indicates there was no shortage of other issues prompting the formation of new pressure groups. Some of these movements coalesced into mainstream political organisations, in the case of the Green Party with significant electoral success, whilst others remain on the margins or have been co-opted by the very forces and institutions they set out to challenge - an example of this being the deradicalizing of the agendas of many feminist groups. The materials held here reflect first-hand both the concerns and the struggles of these movements.

The two main issues arising in the pressure groups' materials held here are those of discrimination against scheduled castes and of inter-community violence and human rights abuses reported in the early 1990s.

The majority of the materials held here are concerned with the ethnic strife between Sri Lanka's Sinhalese majority and its Tamil minority. The latter considered itself discriminated against by language and university admisson policies introduced in the 1950s and 1970s respectively, as well as by the encouragement of Sinhalese settlement in the traditionally Tamil northern and eastern areas of the island, and in response a number of militant Tamil groups emerged, most notably the Liberation Tigers of Tamil Eelam (LTTE). Folowing the communal riots of 1981 and 1983 support for these groups increased, as the country degenerated into a state of civil war. Despite peace initiatives and intervention by India the situation continues to remain unstable, hence the continued issuance of material by the groups represented here, notably the National Peace Council of Sri Lanka.

The pressure and interest group materials assembled here date predominantly from the 1970s and 1980s and their content has almost certainly been influenced by the research interests of those collecting them as well as by the prevailing issues of the time. Thus whilst the lobbying efforts of the business community are not represented in this collection a variety of women's groups and pro-labour organisations are, along with several movements concerned with human rights in general. In addition there is a wide selection of materials from different Québécois groups, dealing both with the province's constitutional status around the time of the 1980 referendum and with other domestic issues.

As the Burnham administration moved to consolidate its power in the years following independence in 1966 groups like the Civil Liberties Action Council emerged challenging the erosion of rights in Guyana and disputing the fairness of various national and local elections. This criticism provoked further repressive measures which in turn stimulated the formation of the likes of the Guyana Human Rights Association and groups affiliated to the major political parties such as the Women's Progressive Organisation (linked to the PPP) and the Women's Revolutionary Socialist Movement (linked to the PNC).

The legacy of colonialism and neo-colonialism dominated Jamaican politics throughout the period that the materials held here cover, and as a consequence all the items are connected in some way with Jamaican independence, whether reflecting upon the Morant Bay Rebellion of 1865, warning against the INF agreements of 1977-1978 or discussing the merits of a republican constitution.

A significant number of the materials held here are British in origin, and include both the publications of human rights pressure groups campaigning for the release of political prisoners during the presidency of Daniel Arap Moi, and the Voice of Kenya newsletter which presented the viewpoint of the European population of Kenya at the time of the Mau Mau freedom movement in the 1950s. Organisations concerned with the pre-independence constitutional debates and with the demand for increased democracy in the 1980s are also represented, and there is also a constitution originating from the main Kenyan trade union federation.

The vast majority of the materials held in this collection date from the period between UDI in 1965 and Zimbabwe's independence in 1980, and include items issued by organisations both supporting and opposing majority rule. Many of the former were based abroad, and they also include in their number several Christian groups. Materials published by the pioneering multi-racial project the Cold Comfort Farm Society are also held here.

Previously known as British Honduras, Belize finally became independent in 1981, the process having been delayed more by the unresolved sovereignty dispute with Guatemala (which did not recognise the new state until 1992) than by instransigence on the behalf of London. The colony had enjoyed universal suffrage from 1954 and was granted full internal self-government from 1964, with George Price's People's United Party (PUP) and its anti-colonial stance initially dominating the domestic political scene. From the formation of the economically more liberal United Democratic Party (UDP) in 1973 a genuine two-party system emerged, with ethnic difference threatening more recently to replace political ideology as the main distinction between the two. The views of the PUP and UDP, as well as those of more minor parties, on the developments described above are represented in the materials held here.

Canada emerged from World War Two with the power and jurisdiction of its federal government greatly enhanced by the necessity of wartime controls and centralization, and the post-war period has borne witness to a complex debate between the provinces and Ottawa as to the extent to which this power should be limited or even relinquished. Complicating the issue has been the presence within the confederation of predominantly francophone Quebec, where the desire for special status or even independence has in turn impacted upon the demands made by the other provinces and territories. This has also had an effect on the political party system, with perhaps only the Liberals (and until recently the Progressive Conservatives) consistently being able to lay claim to being a truly national party whilst other essentially regionalist parties (Social Credit, Bloc Quebecois, the Reform Party and arguably the New Democratic Party) sent representatives to the national parliament. External relations have also been a focus for debate, with concern centring on the United States and its economic and cultural influence, as well as the consequences for Canadian foreign policy of following the lead of its powerful neighbour. These issues and others are raised, referred to and discussed within the materials held here.

Although trades unions had functioned in The Gambia from the 1920s, it was not until the 1950s that the first political parties emerged. Disputes between these parties, which included the Gambia Muslim Congress, the United Party and the Protectorate People's Party (later to become the Peoples' Progressive Party), delayed agreement on the transition to independence until 1965, when Dawda Kairaba Jawara of the PPP became the country's first Prime Minister. Though Gambia had a multi-party electoral system Jawara and the PPP remained in power until the 1994 coup, during which time the country became a republic (1970), experienced its first coup (1981) and formed a confederation with Senegal (Senegambia, 1982-1989). The leader of the second coup, Yahya Jammeh, has since won two presidential elections under a new constitution with his Alliance for Patriotic Re-orientation and Construction (Gambia), although several opposition parties were either banned from or boycotted the polls. The materials here cover the entire period from the end of colonial rule to the Jammeh era.

Guadeloupe changed hands been France and Britain many times before settling as a French colony in 1815. Since 1946 it has been an overseas département of France.

The politics of the areas now known as Malaysia have been dominated since independence by ethnic divisions which have permeated the economic as well as the cultural and political spheres. While the Malays form a majority of the population under the British they were largely excluded from urban roles and economic ownership in favour of the large Chinese minority, while the Indian community largely worked in serflike conditions on the peninsula's rubber plantations. The Federation of Malaya was created in 1952, and the aforementioned differences were initially resolved by the formation of the Alliance Party comprising the United Malays National Organisation (UMNO), the Malayan - later Malaysian - Chinese Association (MCA) and the Malayan - later Malaysian - Indian Congress (MIC). This multi-racial umbrella organisation presided over independence in 1957 and the merger with Singapore, Sarawak and Sabah which created the Federation of Malaysia in 1963 (Singapore left in 1965). Yet subsuming potentially antagonistic groups inside the Alliance almost guaranteed that the challenge to one-party rule would draw on the dissatisfaction of ethnic groups which no longer felt the original parties were representing their interests, and so new parties emerged in opposition, most notably the largely Malay Parti Islam-Se-Malaysia (PAS) and the predominantly Chinese Democratic Action Party (DAP). The advances of the latter in the 1969 elections led to communal rioting and the two-year suspension of parliament, which was dominated upon its recall by a new coalition, the Barisan Nasional, based upon the Alliance but with a greater Malay dominance. This party has remained in power since, presiding over the impressive Malaysian growth of the New Economic Policy period of the 1970s and 1980s but also over a democratic process which looked increasingly unlikely to offer any possibility of a change of government.

Since achieving independence in 1960 Nigeria has oscillated between periods of civilian and military rule. From the start the fact that that the three main parties (the Northern People's Congress (NPC), the National Council of Nigerian Citizens (NCNC) and the Action Group (AG)) largely represented particular ethnic and linguistic groups made for a volatile political environment. Two coups in 1966 led to a suspension of electoral politics until 1979, when the National Party of Nigeria (NPN) led by Alhaji Shehu Usman Shagari took power following victory in the elections of that year. The result was repeated four years later, but against a background of vote-rigging allegations the military overthrew the government. Despite changes of leader, limited tolerance of political parties and aborted elections it was not until the 1999 polls that under Olusegun Obasanjo of the People's Democratic Party (PDP) the country returned to civilian administration. The vast majority of the holdings date from the periods when party politics was tolerated, and include regional and seperatist materials occasioned by the religious, tribal and linguistic divisions that have dogged Nigeria since independence. Another recurring theme is that of economic crisis and foreign exploitation, relected particularly in items originating from left-wing and nationalist political parties and in the small amount of trade union material. Besides items produced in Nigeria itself there are also a significant number of newsletters and pamphlets originating from the United Kingdom branches of parties and organisations, most of them dating from the periods of military rule.

As the Union of South Africa (1910-1961) and subsequently as a republic the country's history between independence from British rule and the 1994 elections has been dominated by the issue of relations between its different racial groups. Following the ascension to power of the Boer-dominated National Party in 1948 racial discrimination became increasingly entrenched in law as part of the 'apartheid' policy. Resistance and repression increased together, with groups representing the demands of the non-white population (notably the PAC and the ANC) being banned and subsequently conducting an armed struggle from various bases in sympathetic neighbouring countries. Legislation such as the pass laws and the ruling requiring all pupils to learn Afrikaans led to protests and subsequent massacres, in the former case at Sharpeville in 1960 and in the latter in Soweto in 1976. Domestic events were played out against a backdrop of increasing foreign condemnation of the apartheid regime and its consciousness of the vulnerability of its position as an important factor in Cold War strategy. These issues, as well as the disputes between different factions in the liberation and apartheid movements, are raised, referred to and discussed within the materials held here. In addition, newer materials deal with the political scene after the transition to majority rule and the problems such as endemic poverty and AIDS which have tempered the initial optimism of the post-apartheid era.

Sabah, previously British North Borneo, joined with Sarawak, Singapore and Malaya to form the Federation of Malaysia in 1963.

Sierra Leone's 1951 constitution inaugurated a process of increasing self-government culminating in independence in 1961. Its first post-independence elections were won by the Sierra Leone People's Party (SLPP) in 1962, but after an unsuccessful attempt to establish a one-party state the SLPP was defeated at the polls in 1967 by the All People's Congress (APC) of Siaka Stevens. This prompted a series of coups and counter-coups until eventually Stevens assumed the prime ministership of the country in 1968. Having himself successfully enacted a one-party state in 1978 he and his successor Joseph Saidu Momoh ruled Sierra Leone until 1992, when the combination of an armed rebellion from the Revolutionary United Front (RUF) and a coup overthrowing Momoh and installing a National Provisional Ruling Council (NPRC) plunged the country into a civil war from which it is only now tentatively emerging. The majority of the materials held here date from the period between the granting of the first constitution and the 1992 coup, and originate from both the governing party and opposition groups objecting to failures of democracy and perceived economic mismanagement. There are also a significant quantity of items produced by the country's Electoral Commission for the instruction of voters at the crucial 1967 election.

Since the independence of the Bahamas in 1973 the Turks and Caicos Islands have been a separate colony of the United Kingdom, with a 1976 constitution providing for democratic elections. These elections have seen the islands' two main parties, the People's Democratic Movement (PDM) and the Progressive National Party (PNP) alternate in power.

The sole materials currently held here originate from the United Workers' Party (UWP), which was in power in Saint Lucia for most of the period between 1964 and 1997 including the transition to independence in 1979.

By 1963 the British administration, struggling to maintain its grip on the port of Aden and the surrounding territories, had created a Federation in the hope that this would satisfy growing nationalist sentiment in the region. The ATUC pamphlet here rejects this development and instead calls for free elections which it anticipates will produce representatives committed to uniting the colony with the Yemen Arab Republic.

The union scene on the islands was dominated in the post war period by the Antigua Trades and Labour Union, formed in 1940 and led by Vere Cornwall Bird. Its political arm, the Antigua Labour Party, subsequently became the vehicle by which many erstwhile union leaders transformed themselves into politicians. The materials here mainly originate from union conferences of the 1950s and 1960s, but also include items concerning agreements struck with the oil company Esso and detailing the progress of an unfair dismissal case.

Sri Lanka had been traditionally highly unionised, particularly in the state sector, and the majority of the materials held here date from the period in the 1970s when the influence of organised labour was at its highest. Most of the items originate from umbrella organisations like the Ceylon Workers' Congress (CWC), whose relative militancy prior to 1977 and subsequent support for the United National Party government that came to power that year epitomises the ebbing of union power in the 1980s. Some of the material found here relates to the struggle for worker's rights in the most turbulent sector of the island's economy, tea production.

The 1950s and 1960s saw an expansion in union power and membership as the high demand for labour in a growing economy strengthened its representatives' bargaining power. At the same time the merger of the Canadian Congress of Labour and the Trades and Labor Congress, which formed the Canadian Labor Congress, both allowed labour to present a more united front and facilitated the setting up in 1961 of the New Democratic Party, a political party intended at least in part to represent union interests. Yet by the 1970s and 1980s the movement found itself on the back foot, as the Trudeau wage controls and later demands for a more flexible workforce and the loss of manufacturing jobs contributed to the erosion of hard-won rights. The materials here, mainly from union confederations, deal with their internal and external responses to the changing conditions described above.

Part of the British Windward Islands Federation until 1958, Grenada then joined the West Indies (Federation) and when that dissolved in 1962 was made part of a further federation comprising Great Britain's remaining East Caribbean dependencies. After achieving "associated statehood" in 1967 it finally became independent in 1974, with Eric Gairy of the Grenada United Labour Party (GULP) becoming the country's first Prime Minister. The emergence in the 1970s of the New Jewel Movement (NJM) posed a challenge to Gairy that was met by an increasingly authoritarian approach. The NJM took power in a 1979 coup and established a people's revolutionary government (PRG) with Maurice Bishop at its head, but differences between Bishop and the more radical wing of the government led by Bernard Coard led to the death of the revolutionary leader in an armed fracas and the subsequent invasion of the island by the United States. Elections following the invasion saw the return of the New National Party (NNP), and this party or offshoots of it have governed the country ever since. The materials held here all date from the period prior to independence and include constitutions produced in the 1950s during a period of expansion for the Grenadian trade union movement as well as later bulletins produced by both blue and white collar unions. Interestingly these latter publications concentrate on the industrial rather than the political sphere, despite (or perhaps because of) the fact that by this time Eric Gairy's union-based GULP party was in office.

The trade union movement in India inevitably became bound up with the independence movement, with the foundation of the All-India Trade Union Congress (AITUC)in 1920 reflecting the increase in political and national consciousness following the First World War. An indication of the degree to which the economic struggle was subsumed in favour of the fight for independence can be found in the split which followed independence, with the Indian National Congress forming the Indian National Trade Union Congress (INTUC) in response to communist domination of the AITUC. The struggles of these umbrella organisations to work inside and outside the system throughout a period marked by increasing socio-economic and political crisis (encompassing the curtailing of trade union freedoms during the emergency and the wave of strikes under the Janata Party administration) are reflected in the materials here, as are the more generalised protests against the erosion of civil rights in this period by the likes of the People's Union for Democratic Rights (PUDR).

The Trinidad and Tobago labour movement was particularly significant in the 1960s and 1970s, the period from which most of the materials in this collection originate. Particularly well represented are the Oilfields Workers' Trade Union (OWTU), an organisation whose significance mirrored the importance of oil to the country's economy, and the All Trinidad Sugar Estates and Factories Workers Trade Union (ATSE/FWTU), who represented the largely East Indian sugar cane workers. Though Trinidad and Tobago was unusual in the Caribbean area in that unions tended not to affiliate to political parties, this is not to say that they did not involve themselves in politics - as shown here by the polemics issued by OWTU leader George Weekes against the ruling People's National Movement (PNM), accused of selling out the workers. Also represented here are union federations, of which the most prominent were the Trinidad and Tobago Labour Congress and the Council of Progressive Trade Unions, and many smaller organisations. Following the economic downturn of the 1980s and the opening up of the previously state-dominated economy, union membership and influence declined, but a significant proportion of the workforce continues to be unionised and materials continue to be collected.

Prior to UDI in 1965 only all-white unions and African unions formed after 1959 were legally recognised in what was then Southern Rhodesia, and in addition these unions had to be skill-based rather than general. After 1965, repressive labour policies forced many unionists, including the leadership of the African Trades Union Congress (ATUC), into exile. Given government antipathy and splits within the labour movement, with some unionists advocating a less political stance and association with the International Confederation of Free Trade Unions (ICFTU) while others left to support the guerrilla war (1966-1980), trade unions remained weak until independence. Subsequently the ZANU-PF regime sought to control the workforce through the creation of a new confederation, the Zimbabwe Congress of Trade Unions (ZCTU), designed to be compliant with government labour policy. The majority of the materials held here date from before 1980, and originate from both blue and white-collar and African and European unions.

The Institute of Commonwealth Studies was founded in 1949 to promote advanced study of the Commonwealth. The Institute offers opportunities for graduate study, houses several research projects and offers a full conference and seminar programme.

This small and disparate collections of material reflects more on the absence of powerful pressure groups from the Barbadian political scene than on the importance of the issues, such as the value of the work ethic, which are being espoused.

As a consequence of the policies of the South African government nearly all pressure groups, whatever their particular issues, found themselves having to focus on apartheid. Thus the material here largely falls into two categories, being either concerned directly with the struggle to overthrow the system (and in a few cases with the struggle to maintain it) or with an area on which apartheid most directly impacted. The entrenchment of inequality in education provoked the emergence of numerous groups representing both students and teachers, and similarly there is much evidence here of opposition to the policy of forced removals. The sheer number of groups represented here is both an indication of extensive radicalisation within society and a reflection of how the outlawing of various political parties left a greater space for other organisations to contest these issues.

The bulk of this collection dates from the period in the history of Namibia (formerly South West Africa) after 1977 when the UN, the Western Contact Group (including France, West Germany, Canda, the United States and Great Britain) and the front-line states increasingly sought to bring about a resolution to the ongoing struggle between SWAPO and apartheid South Africa's armed forces in the country. Thus the materials can be roughly divided into those emanating from groups representing the German-speaking minority, such as the Interessengemeinschaft Deutschsprachiger Südwester (IG), and those campaigning on behalf of organisations opposed to South African rule, like the Namibia Support Committee and the SWAPO Women's Solidarity Campaign. Both sought to interpret and influence the discussions as they progressed. Some of the items are particularly interesting for the connections drawn between uranium mining in Namibia and the 1984 miners' strike in Great Britain.

Though Antigua and Barbuda had to wait until 1981 for full independence within the Commonwealth there had been a multi-party political system since the islands were given associated statehood status in 1967. Prior to this politics had been dominated by the Antigua Trades and Labour Union and its political offspring, the Antigua Labour Party, but a multi-party system now emerged with groups such as the Antigua People's Party and the Progressive Labour Movement splitting off from the ALP. Despite this the latter has only once been out of power, and with Lester Bird succeeding his father Vere Cornwall as prime minister there has also been a dynastic element to Antigua's governance. The effect that these two factors have had on Antigua's democracy and the various attempts to create a viable alternative party are the major themes of the materials in this collection.

From the 1950s political power in the Bahamas had been contested between the white dominated United Bahamian Party and the Progressive Liberal Party, which represented the interests of the emerging black middle class. The latter gained control of government in 1967 and guided the country to independence by 1973. Critics alleged that the transfer of political power had made little difference to the lives of ordinary Bahamians, and that governments continued to prioritise foreign capital investment and the promotion of the Bahamas as a tax haven to the detriment of spending on social welfare or any attempt at wealth redistribution. Furthermore, by the time long-term PLP leader Lynden O. Pindling was defeated at the polls in 1992 he was facing charges of corruption and of supporting drug trafficking. The items here deal with all these inter-related issues, with the bulk of the material devoted to the pre-independence elections of the 1960s during which the transition to black-led governments occurred.

The Bermuda Islands are a British overseas territory with internal self-government, universal suffrage having been introduced in 1968. Prior to 1998 power resided with the United Bermuda Party (UBP), traditionally the more conservative of the two main parties and therefore the one more likely to attract white support. Although the Progressive Labour Party now in government had been enthusiastically pro-independence there has been no referendum since 1995, when the idea was rejected. The relationship with Britain and arguments between the parties over economic competence in these generally prosperous islands are the main subjects discussed here.

The political history of the country that achieved independence in 1948 as the Dominion of Ceylon, became the Republic of Sri Lanka in 1972 and then the Democratic Socialist Republic of Sri Lanka in 1978 has to a certain degree been that of the oscillation of power between two parties. The Ekshat Jathika Pakshaya (United National Party, UNP) ruled the country in 1948-1956, 1959-1960, 1965-1970, 1977-1994 and from 2001-2004, while its rival, the Sri Lanka Nidahas Pakshaya (Sri Lanka Freedom Party SLFP), has been in government for the remainder of the period. Traditionally, the SLFP has been the more left-wing of the two, as indicated by the United Front it formed in 1970 with the Communist Party of Sri Lanka and the trotskyite Lanka Sama Samaja Party, but its strong pro-Sinhalese rhetoric and legislation (most particularly the 1972 constitution favouring Buddhism and relegating the Tamil language to a secondary status) served to antagonise the country's large Tamil minority as well as driving the UNP to take up a similar position. The Tamil community increasingly turned to their own political organisations, represented here by the likes of the All Ceylon Tamil Congress, and following the communalist riots of 1981 and 1983 there began the conflict between the Sri Lankan authorities and the rebel Tamil Tigers which has dogged the island ever since.

Following the events of 1974 the de facto administration of Turkish-occupied northern Cyprus unilaterally declared itself first the "Turkish Federated State of Cyprus" in 1975 and then in 1983 the "Turkish Republic of Northern Cyprus", although only Turkey officially recognised the new state. Throughout this period (in which negotiations with the Greek Cypriots continued intermittently) it was led by Rauf Denktas of the resolutely seperatist and anti-communist National Unity Party, from which the majority of the materials held here originate.

Dominica passed between French and British hands several times in its colonial history and this, coupled with the early emergence of land-owning ex-slaves meant the island developed along different political lines to the big sugar colonies such as Barbados and Jamaica. By 1961 a Democratic Labour Party government had been elected, and it was this party which led Dominica first to associated statehood in 1967 and then to full independence eleven years later. 1980 saw the election of the Caribbean's first female prime minister, Eugenia Charles (Dominica Freedom Party), and although she had to survive coup attempts during her fifteen-year premiership subsequent peaceful transfers of power appeared to indicate that Dominica's political system was still functioning.

Fiji became independent in October 1970, adopting a constitution which in practice involved a compromise between the principles of parliamentary democracy and the racial divisions within the country. This constitution (which guaranteed the minority Fijian population a majority of seats) kept the Alliance Party in power for seventeen years, until the Indian-dominated National Federation Party joined in coalition with the new Labour Party and won the 1987 elections. An army coup followed which restored control to the leaders of the indigenous population and set the tone for politics up to the present day, with the native Fijians attempting through constitutional changes and further coups to prevent the assertion of majority rule. The material in this collection deals mainly with the electoral struggles prior to 1987, the main issues being race, the constitution and the labour movement.

Part of the British Windward Islands Federation until 1958, Grenada then joined the West Indies (Federation) and when that dissolved in 1962 was made part of a further federation comprising Great Britain's remaining East Caribbean dependencies. After achieving "associated statehood" in 1967 it finally became independent in 1974, with Eric Gairy of the Grenada United Labour Party (GULP) becoming the country's first Prime Minister. The emergence in the 1970s of the New Jewel Movement (NJM) posed a challenge to Gairy that was met by an increasingly authoritarian approach. The NJM took power in a 1979 coup and established a people's revolutionary government (PRG) with Maurice Bishop at its head, but differences between Bishop and the more radical wing of the government led by Bernard Coard led to the death of the revolutionary leader in an armed fracas and the subsequent invasion of the island by the United States. Elections following the invasion saw the return of the New National Party (NNP), and this party or offshoots of it have governed the country ever since.

Though some of the material here does date back to the latter period of British rule, the majority is from the 1950s-1980s and is concerned with the India that emerged from independence and partition . The ramifications of the circumstances in which the new republic was born are present in much of the party literature here, in terms of the relationship with Pakistan, the struggle between secular and non-secular ideas of the state and the attempt to maintain a position of non-alignment during the Cold War. Other recurring themes are the issues of the dominant role of the Congress Party (with all the subsequent implications for Indian democracy that this entailed), and the seemingly intractable problem of widespread poverty. Also of interest are the materials dealing with the communist parties, with much early debate centring on the contradictions of theoretically anti-parliamentary organisations operating in the democratic sphere - brought to the fore in Kerala with the formation of the first elected communist ministry in the world in 1959 - and later arguments dealing with the repositioning of these still powerful parties given the collapse of the Soviet Bloc.