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A Methodist circuit is normally a group of churches in a local area served by a team of ministers. A minister will have pastoral charge of one or more churches, but will preach and lead worship in different local churches in the circuit, along with local preachers. The arrangements for leading worship in a circuit are drawn up in a quarterly Plan.

Hugh Price Hughes a Wesleyan Minister in London founded the West London Mission in 1887 as part of the Forward Movement in Methodism which stressed that faith had to be expressed in social and political as well as personal life. The Inaugural meeting of the then West Central Mission was on 21st October 1887 with the Sermon at St. James' Hall, Piccadilly preached by C.H. Spurgeon. The West London Mission remained at St. James' Hall which was a popular Concert Hall, until 1905 when it was demolished to form the Piccadilly Hotel. The Mission moved to Exeter Hall, another concert hall, in the Strand.

In 1906 the Methodist Conference gave the Mission its own building, the Wesleyan Chapel at Great Queen Street. The building was later condemned by the LCC and the Mission were temporarily housed in the Lyceum Theatre, while on Great Queen Street at the old site a new place of worship, Kingsway Hall, was under construction. Kingsway Hall opened in 1912 and enjoyed nearly 70 years of occupation until it was sold in the eighties after the amalgamation of the Kingsway Circuit and Hinde Street; the Mission returned to the West End to Thayer Street/Hinde Street.

In the early days, much of the day to day work went on in smaller chapels and halls in the middle of slum areas where social needs were great. These buildings such as Craven Hall at Fouberts Place were used for a wide variety of activities not just devotional but social, education and welfare. However, this use of smaller halls was dropped after the First World War in favour of the new Kingsway Hall premises.

Since its beginning the West London Mission has been involved with social work. One of its first services offered was a Crèche. There were also job registries and men's social department catering for the unemployed, dispensaries and free surgeries, a poor man's lawyer service, a Home of Peace for the Dying, a home for homeless girls - The Winchester House, and a clothing store. In the 1920s and 1930s the social work of the West London Mission expanded. They set up hostels for abandoned mothers and for girls in London without jobs and in 1923 a Mission Maternity Hospital was established. The social work continued and now includes St. Luke's and St. Mary's Hostels for men and women, Emerson Bainbridge House for young offenders and the Katherine Price Hughes house set up in 1937 and which now provides accommodation for men and women on probation and bail.

Another aspect of the work of the Mission was Open Air Ministry. There were open air services on the streets every evening and in Hyde Park on Sundays which included the Mission brass band. One of the most well known open air preachers was the Reverend Lord Donald Soper whose outdoor work began in 1927 at Tower Hill and in 1942 at Speakers' Corner.

The Mission now has its home at 19 Thayer Street.

The Craven Chapel and Hall were situated on Foubert's Place in the West End of London, near Regent Street. The chapel was constructed in 1822 by the Congregational Church, however, their membership had declined so much that by 1894 they sold the leases of the chapel and hall to the West London Mission of the Methodist Church. The hall was used for a wide variety of activities not just devotional but social, educational and welfare. By 1907 the leases had expired and the buildings were subsequently sold and used for commercial purposes.

The Stanhope Street Wesleyan Methodist Chapel was situated near the Hampstead Road, north of Euston and near Regent's Park. It was part of the West London Mission.

On 5 September 1688 James II issued letters patent incorporating a body of ten French ministers and granting them a licence to establish one or more churches for the Huguenot refugees in the City and suburbs. Two churches, both known as 'La Patente', were established by the ministers, one in Spitalfields and the other in Berwick Street in the parish of St. James, Westminster. In 1694 part of the congregation of the latter removed to Little Chapel Street (now Sheraton Street) off Wardour Street, Westminster, and became known as La Petite or La Nouvelle Patente.In 1784 the congregation merged with that of Les Grecs-La Savoie, which survived, latterly as the French Episcopal Church, in Shaftesbury Avenue, until c 1925.

For a period after 1784 the chapel was used by the Methodists, but in 1796 a lease of the building was taken by a part of Dr John Trotter's Scots Presbyterian congregation from Swallow Street (see LMA/4365). The Presbyterians continued to use the chapel, which by 1850 had become known as the Wardour Chapel, until 1889, when it was taken over by the Wesleyan West Central London Mission. The Wesleyans remained until about 1894, when the building was demolished to make way for Novello's printing works.

From: 'Wardour Street Area: Pulteney Estate', Survey of London: volumes 33 and 34: St Anne Soho (1966), pp. 288-296.

The Warwick Gardens Methodist Chapel was built in 1863 to designs by Lockwood and Mawson and demolished in about 1927. It represented a movement by local Wesleyans to broaden their scope and, in William Pepperell's words, 'plant chapels in more respectable localities, such as that of Warwick-gardens'.

The initiative came from the Bayswater Circuit of the Methodist Conference, to which the chapel was formally attached. It appears that there was a competition for the building, probably in mid 1862. The foundation stone for Lockwood and Mawson's chapel was laid in May 1863. The prominent site, at the south corner of Pembroke Gardens and Warwick Crescent (now Gardens), was taken from Lord Kensington on a long lease. The exterior, Geometric in style, was of red brick with black bands and Bath stone dressings, and had aisles, a high roof, and a slim tower and spire in the south-west position. Inside was a timber arcade and the usual array of galleries, while in a semi-basement were schoolrooms 'and a residence for the chapel-keeper'.

The finished chapel, opened on 10 December 1863, contained some 1,100 sittings. But Pepperell reported in 1871 that an average congregation amounted to some 200 only, and 'a number of these are from a distance, and properly belonging to other Methodist congregations'. The Reverend C Maurice Davies, visiting a few years later, offered a livelier impression. 'There was generally a shiny look about the chapel, as though everything, including the congregation, had been newly varnished. The seats were low, the galleries retiring, and everything in the most correct ecclesiastical taste. The position of the pulpit was strange to me; and the addition of a table covered with red baize surmounted by a small white marble font with a chamber towel ready for use, did not diminish the peculiarity. . . . The pulpit had succeeded in attaining the "Eastward position", but the table at its base did very well for a quasi-altar, and was flanked, north and south, by two semi-ecclesiastical hall chairs of oak. The font was locomotive, and might be supposed to occupy its abnormal position under protest.'

Pepperell's forebodings may have been accurate, for the chapel never attained much prosperity or influence. In about 1925 it was closed, its site sold to the Prudential Assurance Company, and shortly afterwards houses were built upon the site.

From: 'Churches and chapels: Non-Anglican denominations', Survey of London: volume 42: Kensington Square to Earl's Court (1986), pp. 386-394.

The New Chapel, or as it later became known, Wesley's Chapel, was opened for public worship on 1 November 1778. It stood as a successor to the old Foundery Chapel bought in 1739 which was situated a few hundred metres to the south east.

The Chapel is important as the "Mother Church of World Methodism", the scene of many famous events such as the Uniting Conference of Primitive Methodists, United Methodists and Wesleyan Methodists in 1932. It also acts as the focal point of the City Road Circuit, also known as London East Circuit (1807-1823) and the First London Circuit. There has been much reorganisation as chapels closed and circuits were altered; for further details and names and dates of circuits, contact the Society of Cirplanologists who collect Circuit plans.

The Reverend Alexander McAulay founded the Bow Road Methodist Church (ACC/1850/11) in 1861.

The North Bow Primitive Methodist Church was founded in 1878. It was one of two in the London Mission, although by the 1920s it was in the East London Mission, under the Metropolitan Mission. It closed in 1933.

The Prince of Wales Wesleyan Methodist Church stood in Prince of Wales Road, Kentish Town. The church closed in 1965 when it merged with the Gospel Oak Methodist Church, and the building was converted to a Dance Centre.

Source: A History of the County of Middlesex: Volume 9: Hampstead, Paddington (1989), pp. 153-158.

Harlesden Methodist Church was founded in 1869. It was damaged by enemy action in 1941, and rebuilt in the 1950s on its present site.

Willesden Green Primitive Methodist chapel was opened in the High Road, Willesden Green by 1897. The church was rebuilt in 1904 but closed in 1963.

Brunswick Wesleyan Methodist Chapel was situated on Three Colt Street, Limehouse. The building was sold to the London County Council in 1965.

The Queen Victoria Seamen's Rest (QVSR) started life as the Wesleyan Seamen's Mission of the Methodist Church in 1843. The aim was to minister to the spiritual needs and promote the social and morale welfare of seafarers and their families in the vicinity of the Port of London.

Over time a need arose for a meeting place of some kind in the new sailor town that had sprung up at Poplar. Right opposite the 'seamen's entrance' of the local Board of Trade Office on the East India Dock Road in Jeremiah Street stood a small public house called The Magnet. In 1887, the license of The Magnet was withdrawn, providing the Mission an opportunity to rent the public house and it was transformed into a Seamen's Rest.

Gradually the sphere of the Mission 's operation extended from London Bridge to Tilbury and embraced the river, docks and wharfs, as well as the on-shore haunts of sailors and hospitals, so that by the end of the century it was evident that the old 'Magnet' premises were inadequate. The freehold of No 1 Jeremiah Street and its adjoining properties was purchased in 1899; the whole site was cleared and a new Seamen's Home and Institute built. The foundation stone was laid on the 17th December 1901 by the Lord Mayor of London, and King Edward VII gave his royal consent for the new Seamen's Rest to bear his mother's name, "Queen Victoria ".

The Seamen's Hospital Society 'Dreadnought' rented a portion of the building to use as a sailor's dispensary clinic providing free medical treatment on the premises. In addition free banking was available and a lawyer held an advice surgery once a week. The Association with Seamen's Homes Beyond the Seas had been inaugurated and men from the Mission were introduced to similar institutions in foreign ports. As the work of the mission prospered a resolution was made to extend the building by another storey to increase the number of beds from 25 to 60.

In order to function effectively, QVSR needed a separate hall for public worship and meetings. The Emery Hall was opened on December 5th 1907 by the Patron, HRH Princess Louise. In the First World War, 20,000 unarmed Merchant Seamen lost their lives and the Mission began an appeal to raise funds for a War Memorial Wing with room for another 100 beds. On 20th October 1932 , Prince George (later Duke of Kent) performed the opening ceremony. The extension comprised three stories of private cubicles, 66 in all, a lounge and the New Agar Hall. Each cubicle was plainly furnished with an iron bedstead, dressing table, wooden chair, rug and electric light.

On June 21st 1944 a V1 Flying-bomb fell in Jeremiah Street and the whole of the staff quarters were destroyed. Mercifully, there was no loss of life. Disaster struck again on August 3rd when another bomb displaced the temporary repairs and added further damage, but restoration was done by the seamen lodgers and it was a source of pride that the Rest never closed.

With the war over, plans for the centenary extension of another 60 bedrooms and other sundry communal rooms resumed. The new development was in two parts, one each end of the building. The North Block included an officers' lounge and billiard room together with a chapel, library and 35 bedrooms for officers. The South Block provided not only a common room and rest rooms, two cafes and new bedrooms for ratings, but also a spacious entrance hall with an imposing entrance onto the main road. This necessitated a change of postal address from Jeremiah Street to 121-131 East India Dock Road.

Over the next thirty years, the "Queen Vic" had to adjust itself in line with the re-development of the East End Dockland area and the modernisation of the shipping industry. In order to maintain financial efficiency, space was made to allow a number of retired seamen a more permanent home at QVSR whilst also providing a home for men who had nowhere else to turn. In recent times there has been an increased use of the London River, from Barking Creek to Silvertown, which has re-kindled the need to provide a service that supports the welfare of active seafarers using the Port of London .

Source: http://www.qvsr.org.uk/history.htm.

The Spitalfields Wesleyan Methodist Chapel was situated at the corner of Church Street (now Fournier Street) and Brick Lane, Spitalfields. The building was constructed in 1743 for a Huguenot congregation. In 1819 the lease passed to the Wesleyan Methodists, who remained in the building until 1897. The building was subsequently used as a synagogue and then a mosque.

In 1885 the Wesleyan Methodist Church established its first Mission at Saint George's Church, Cable Street, Shadwell, with the Reverend Peter Thompson as Superintendent. The Church aimed to combat the poverty and squalor of the East End of London with a combination of evangelism and social work. The Mission at Saint George's rapidly expanded and new Missions were opened at Stepney, Mile End, Bethnal Green and Tower Hill. Following the foundation of the welfare state after the Second World War the Mission shifted the focus of its social work. Saint George's was converted into a centre for the care of homeless men.

The Grove Wesleyan Methodist Mission was situated on Great Guildford Street, Southwark.

The Methodist Church established its first East-End Mission in 1885, hoping to combat the poverty and squalor of the area. Poverty and sin were fought by a combination of evangelism and social work, for example, handing out free meals during winter, organising trips to the seaside and showing films for a penny. The Mission had its own magazine, The East End, which included articles on the scale of the distress.

As the population of the East End changed after the Second World War, so too did the Mission. In 1985 the Mission celebrated its centenary and highlighted its continuing work in socially deprived areas, supporting the homeless, unemployed, single parents, immigrants, the disabled and the elderly.

The Primitive Methodist Connexion Chapel, Maria Street was built, with seats for 230, in the 1860s. It was part of the London Eighth Circuit. Primitive Methodist Connexion chapels were more laity led in contrast to Wesleyan Methodists where the Ministers had greater power.

The Whitechapel Methodist Mission was a Primitive Methodist foundation, arising from the home mission activities of one of the Methodists' greatest ministers, the Reverend Thomas Jackson, who worked in the East End of London for 56 years. His work at Whitechapel built on his earlier work in Bethnal Green, Walthamstow and Clapton.

The Whitechapel Mission combined social work with evangelical work. The station began in 1897 when Thomas Jackson bought the Working Lads' Institute which was due to close owing to a shortage of funds. He used this as the basis for his work in Whitechapel. In 1901 the Mission acquired a property on Marine Parade, Southend, to continue the provision of holidays and convalescent stays for the poor from the area. In 1906 Brunswick Hall was purchased, and this enabled a physical separation of the social and evangelical work. The Mission's many activities included free breakfasts and penny dinners for local children, a Medical Mission, free legal advice service, night shelter for homeless men, distribution of food, coal and grocery tickets to the poor and prison gate rescue work (especially amongst young men), which developed into full probation work with the opening of Windyridge Hostel.

The New Chapel, or as it later became known, Wesley's Chapel, was opened for public worship on 1 November 1778. It stood as a successor to the old Foundery Chapel bought in 1739 which was situated a few hundred metres to the south east.

The Chapel is important as the "Mother Church of World Methodism", the scene of many famous events such as the Uniting Conference of Primitive Methodists, United Methodists and Wesleyan Methodists in 1932. It also acts as the focal point of the City Road Circuit, also known as London East Circuit (1807-1823) and the First London Circuit. There has been much reorganisation as chapels closed and circuits were altered; for further details and names and dates of circuits, contact the Society of Cirplanologists who collect Circuit plans.

The Wesleyan Methodist Church, Askew Road, Hammersmith, was founded in 1886 and built in 1890.

Sunbury Methodist Church is situated on Staines Road East, Sunbury. A Methodist meeting-house was first established in Sunbury in 1790 but the present church was not built until 1866. The church is part of the Teddington Circuit.

The East Molesey Methodist Church is situated on Manor Road, off the main Walton Road, in East Molesey. It is part of the Teddington Circuit.

Poplar Methodist Church is situated in Emery Hall, Annabel Close, near to Queen Victoria's Seaman's Rest. It is part of the Tower Hamlets Circuit.

South Ruislip Methodist Church is situated on Queen's Walk. It was opened in 1951.

Ruislip Common Chapel was built in 1854 and taken over for use by a Methodist congregation in 1882. It is now closed.

The Home Mission Division of the Methodist Church is based at Central Buildings, Westminster. It is responsible for promotion of the Methodist Mission at 'home', that is in the UK. The Methodist Church in Britain is arranged into over 600 Circuits, which in turn are grouped into 32 Districts covering Great Britain, the Isle of Man and the Channel Islands. Each District is supervised by a District Synod.

Circuits and missions in the London North East District include: London City Road, Tower Hamlets, Newham, Hackney, Stoke Newington, Finsbury park and Southgate, Tottenham, Enfield, Waltham Abbey and Hertford, [Epping] Forest, Barking and Ilford, West Essex, Bishop's Stortford, Cambridge, Huntingdon, Romford, Grays, Southend-on-sea, Leigh-on-sea, Basildon, Chelmsford, Colchester, Manningtree and Harwich, Clacton-on-Sea.

Circuits and missions in the London North-West District include: Notting Hill, Highgate, Harrow, Finchley and Hendon, Wembley, Harlesden, Barnet, Watford, Hemel Hempstead and Berkhamstead, Saint Albans, Harpenden, Hitchin and Letchworth, Stevenage, Welwyn, Luton, Dunstable, Bedford, Biggleswade, Leighton Buzzard and Stewkley, Milton Keynes, High Wycombe, Amersham, Aylesbury, Thame and Watlington.

Circuits and missions in the London South-West District include: Victoria and Chelsea, Broomwood and Clapham, Battersea, Lambeth, Hammersmith and Fulham, Richmond and Hounslow, Teddington, Ealing and Acton, Southall, Hillingdon, Wimbledon, Tooting, Kingston-upon-Thames, Staines and Feltham, Thames Valley, Sutton, Redhill and East Grinstead, Dorking and Horsham, Mid Sussex, Eastbourne, Brighton and Hove, Worthing, Guildford, Farnham and Alton, Basingstoke, Woking, Aldershot, Farnborough and Camberley, South East Berkshire.

Circuits and missions in the London South-East District include: Brixton, Streatham and Dulwich, Sydenham and Forest Hill, Walworth, Blackheath and Lewisham, Shooters Hill, Plumstead, Bromley, Orpington, Chislehurst, Croydon, Purley, Gravesend and Dartford, Sevenoaks, Tunbridge Wells, Tonbridge, Hastings, Bexhill and Rye, The Medway Towns, Maidstone, Sittingbourne and Sheerness, Canterbury, Thanet, Dover and Deal, Folkestone and Ashford.

The Teddington Methodist Circuit comprises the churches at Teddington, Sunbury, East Molesey, Hampton and Hanworth. These were originally part of the Richmond Circuit, but in 1887 were removed to form the new Hampton Court Circuit. This became known as the Teddington Circuit in 1892. A circuit is normally a group of churches in a local area served by a team of ministers. A minister will have pastoral charge of one or more churches, but will preach and lead worship in different local churches in the circuit, along with local preachers. The arrangements for leading worship in a circuit are drawn up in a quarterly Plan.

For a detailed history please see the entries for each individual chapel (ACC/1388-01, ACC/1388-02 and so on).

In Northwood, Hillingdon, Primitive Methodists first met in a house called 'Elthorne' from about 1896. In that year a school chapel was built on the corner of the High Street and Hallowell Road. The present church next to the school chapel was completed in 1903, with further extensions made in 1910 and 1927. Enemy action caused considerable damage to the building in 1944.

Ealing Broadway Wesleyan Methodist church originated in services at 1 Milford Villas, the Mall, 1864. A new chapel seating 300 was built in Windsor Road in 1865 while an adjoining church seating 1,000 was added on the corner with the Mall in 1869. The chapel was replaced by a hall in 1925. This building was compulsorily sold in 1970 and the church members moved to Ealing Green United Reformed Church in 1972.

A Wesleyan chapel was first erected in 1810 on the eastern side of Lower Road, Roxeth, and accommodated 218 people. The chapel was registered in 1856, but was replaced in 1905 by a red brick Gothic building, with room for 650, in Bessborough Road. The chapel was closed in 1972 and the congregation joined the North Harrow Methodist Church.

The Wesley Central Hall was constructed in 1930.

The Bath Road Methodist Church, Hounslow West, was opened in 1956. Before this, services had been held in the Hounslow Heath schools in Martindale Road since about 1930.

Northumberland Park Primitive Methodist church was founded in 1870. The church was constructed on the north side of Northumberland Park almost opposite Worcester Avenue and was registered in 1872. It was sold to the Calvary Church of God in Christ in 1971.

A Methodist circuit is normally a group of churches in a local area served by a team of ministers. A minister will have pastoral charge of one or more churches, but will preach and lead worship in different local churches in the circuit, along with local preachers. The arrangements for leading worship in a circuit are drawn up in a quarterly Plan.

A Methodist circuit is normally a group of churches in a local area served by a team of ministers. A minister will have pastoral charge of one or more churches, but will preach and lead worship in different local churches in the circuit, along with local preachers. The arrangements for leading worship in a circuit are drawn up in a quarterly Plan.

The Brunswick Church was constructed in 1834 while the Zion Church, Neate Street, was constrructed in 1855.

Haggerston Methodist Church was also known as Haggerston Mission Hall. It was established by Wesleyan Methodists at Hilcot Street as part of the Islington circuit. In 1900 it transferred to the Mildmay Park Circuit and then in 1905 to the London Central Mission Circuit. New premises were opened at Haggerston Road in 1932. The Church was transferred to the London Mission (Hackney and Clapton) Circuit in 1960.

King's Cross Methodist Mission, Charlotte Street was also known as Charlotte Street Methodist Church. It was built by the Wesleyan Methodist Association in 1841. Charlotte Street was re-named Carnegie Street in 1938. The Church was destroyed by a land mine in 1941 but the congregation continued to meet at Liberal Hall, 314 Caledonian Road. The church was transferred from the Hackney Circuit to the Tottenham Circuit, then to the Caledonian Road Circuit and finally the London Central Mission Circuit in 1956. The Church was dissolved in 1960 and the members transferred to King's Cross Central Mission.

Herne Hill Methodist Church, Railton Road was in the Metropolitan Borough of Lambeth in south London. It was not part of the London Central Mission Circuit. During the period covered by the records in this deposit it was part of the Brixton Circuit of the United Methodist Church.

The Hornsey Road Methodist Church was a Wesleyan Methodist foundation.

The Kentish Town circuit appears to have been formed after the division of the Great Queen Street Circuit in around 1866. It served churches in the Kentish Town and Camden area.

Wesleyan Methodists first met in 1886 in a house in College Road, Kensal Rise. A tin chapel opened in 1887 in Hiley Road, replaced by a brick chapel in 1900 at the corner of Chamberlayne Wood Road and Ladysmith Road (later Wrentham Avenue), near Kensal Rise railway station. Attendance in 1903 was 330 for morning service and 568 for evening service. The Chapel was sold to the Roman Catholic Church in 1977, although the Methodists continued to meet in an adjacent hall. In 2006 the hall hosted a temporary advice and support centre following a tornado strike on Chamberlayne Road.

From: 'Willesden: Protestant nonconformity', A History of the County of Middlesex: Volume 7: Acton, Chiswick, Ealing and Brentford, West Twyford, Willesden (1982), pp. 242-246.

The Brunswick Methodist Chapel was situated on Balcombe Street, Saint Marylebone.

Hugh Price Hughes a Wesleyan Minister in London founded the West London Mission in 1887 as part of the Forward Movement in Methodism which stressed that faith had to be expressed in social and political as well as personal life. The Inaugural meeting of the then West Central Mission was on 21st October 1887 with the Sermon at St. James' Hall, Piccadilly preached by C.H. Spurgeon. The West London Mission remained at St. James' Hall which was a popular Concert Hall, until 1905 when it was demolished to form the Piccadilly Hotel. The Mission moved to Exeter Hall, another concert hall, in the Strand.

In 1906 the Methodist Conference gave the Mission its own building, the Wesleyan Chapel at Great Queen Street. The building was later condemned by the LCC and the Mission were temporarily housed in the Lyceum Theatre, while on Great Queen Street at the old site a new place of worship, Kingsway Hall, was under construction. Kingsway Hall opened in 1912 and enjoyed nearly 70 years of occupation until it was sold in the eighties after the amalgamation of the Kingsway Circuit and Hinde Street; the Mission returned to the West End to Thayer Street/Hinde Street.

In the early days, much of the day to day work went on in smaller chapels and halls in the middle of slum areas where social needs were great. These buildings such as Craven Hall at Fouberts Place were used for a wide variety of activities not just devotional but social, education and welfare. However, this use of smaller halls was dropped after the First World War in favour of the new Kingsway Hall premises.

Chequer Alley (now Chequer Street) runs between Bunhill Row and Whitecross Street in Islington, near City Road. In the 1840s it was a socially deprived area, home to around 15,000 people living in poverty. In 1841 a Methodist, Miss Macarthy, from the nearby City Road Church began to visit the Alley and hand out Methodist tracts. Interest in her work increased to the point where she was able to begin Sunday preaching in a small hired room. These services eventually expanded to include a Sunday School, Day School, and classes for adults wishing to join the church.

A Methodist circuit is normally a group of churches in a local area served by a team of ministers. A minister will have pastoral charge of one or more churches, but will preach and lead worship in different local churches in the circuit, along with local preachers. The arrangements for leading worship in a circuit are drawn up in a quarterly Plan. There has been much reorganisation as chapels closed and circuits were altered; for further details and names and dates of circuits, contact the Society of Cirplanologists who collect Circuit plans.

A Methodist circuit is normally a group of churches in a local area served by a team of ministers. A minister will have pastoral charge of one or more churches, but will preach and lead worship in different local churches in the circuit, along with local preachers. The arrangements for leading worship in a circuit are drawn up in a quarterly Plan.

The Methodist Church in Britain is arranged into over 600 Circuits, which in turn are grouped into 32 Districts covering Great Britain, the Isle of Man and the Channel Islands. Each District is supervised by a District Synod.

The North West London Mission included the Gospel Oak, Paddington, Prince of Wales Road, Saint John's Wood, Sutherland Avenue, Harrow Road, Fernhead Road and Mill Lane Methodist Churches.

The Horace Jones Trust was established in 1933 to carry on the religious and philanthropic work of the founder, mainly in the Borough of Saint Pancras. The work included the provision of silver medals for 'good and meritorious conduct' for children in certain schools in the area.

Shortly after the foundation of Methodism by John Wesley, he concluded that he needed a permanent base from which to preach and convert. He founded a chapel to the east of the City of London, but this soon fell in to disrepair. In 1778 he built a new and more permanent chapel on the City Road, which still stands today. Wesley's Chapel has been altered in some ways but was restored after a major fund raising campaign in the 1970s, and re-opened in 1978 in the presence of Queen Elizabeth II and the Duke of Edinburgh.

Wesley's House was built by Wesley in 1779. It was Wesley's winter home and also provided a home for the preachers of the Chapel, their families and servants. The house is now open to visitors and contains many of John Wesley's belongings and furniture, including his electrical machine, his study chair and his small Prayer Room.

Barking Road Wesleyan Methodist Church originated in 1857, when Thomas Jacob, a Wesleyan from Cambridge, started services in Sabberton Street. Services, Sunday school, and a day-school were later held in Hallsville Road. In 1862 a school-chapel, seating 250, was built on the north side of Barking Road, east of Canning Town railway station. Owing mainly to the efforts of the superintendent minister, J. S. Workman, a larger building was opened in 1868, heading a new Canning Town circuit, with a membership of 150. The society had previously belonged first to the Spitalfields, then to the Bow circuit. The old chapel continued in use as a day and Sunday school. The new one, with all its records, was destroyed by a fire of 1887 and rebuilt in the same year. Barking Road was transferred to the Seamen's Mission in 1907, when the Cory Institute was erected, costing £6,000, of which £2,000 was given by John Cory of Cardiff. Unemployment and movement of population after the closing of the Thames Ironworks weakened the church about this time, but it revived and flourished until the 1930s. It was destroyed by bombing in September 1940, and a temporary building was erected on the site in 1948. In 1957 it joined the London Mission (West Ham), with a membership of 50. The temporary building was sold and in 1960 the congregation amalgamated with Custom House Primitive Methodist Church and Shirley Street United Methodist Church in a new church at Fife Road, Canning Town. War damage compensation from Barking Road helped to build a new church at Harold Wood, Hornchurch, in 1962. In 1963 there was a petrol station on the Barking Road site.

From: 'West Ham: Roman Catholicism, Nonconformity and Judaism', A History of the County of Essex: Volume 6 (1973), pp. 123-141.