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Stanley Kubrick was born in New York City in 1928. At the age of 16 Kubrick took a photograph of a newsvendor the day after President Roosevelt died. Look magazine printed the photo and hired him as a freelance photographer, he worked on over 300 jobs. After creating a boxing photo essay for Look, he used his savings to make his first short film 'Day of the Fight' in 1950, a 16-minute documentary. Two other shorts and thirteen feature films followed. Compared to many directors Kubrick did not produce many films. However, he successfully spanned a plethora of genres from science fiction to costume drama.

Kubrick's influence on film is manifested in numerous ways, from lighting to special effects to film content to music. For example, his pioneering use of long takes, first used in Lolita using a high Average Shot Length, have inspired cinematographers since, as seen in the opening shot of 1997's Boogie Nights. Kubrick had a high level of artistic control and kept many items and papers relating to his film making. At the completion of a project Kubrick would box up items relating to it and store them.

Kubrick's influence goes beyond that of the film world to popular culture. The content of his films have been responsible for sparking public debate and discourse for example, Clockwork Orange (1971) is a dystopia featuring violence and sexual content that provoked debate on the nature of society and the portrayal of violence on screen.

Kubrick had an unprecedented level of control over his films and was interested in every aspect of the film making process. Therefore, his collection can inspire not only film makers but costume designers, advertisers, graphic artists and photographers to name but a few.
Kubrick and his family moved to England in 1969, where he lived until his death in 1999.

Stanley Kubrick: Filmography:

1953 'Fear and Desire' (not on general release)

1955 'Killer's Kiss'

1956 'The Killing'

1957 'Paths of Glory'

1960 'Spartacus'

1962 'Lolita'

1964 'Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb'

1968 '2001: A Space Odyssey'

1971 'A Clockwork Orange'

1975 'Barry Lyndon'

1980 'The Shining'

1987 'Full Metal Jacket'

1999 'Eyes Wide Shut'

Kubrick planned to make two further films, 'Napoleon' and 'The Aryan Papers' (a holocaust film), but these were not made. He also played an important role in the conception of 'AI: Artificial Intelligence', which was made after his death by Steven Spielberg.

Julius Kühl came from a Chassidic family in Poland from where he moved to Switzerland in early childhood. He completed his doctorate on Polish-Swiss trade relations in the summer of 1939 at the University of Bern. From 1938 until the end of the war he was employed by the Polish Consular service, Bern. Thanks to a sympathetic head of Consular service, Alexander Lados, a non-Jew, and with the use of the diplomatic pouch, Kühl was able to circumvent state censorship enabling news about the murder of Jews to reach America and to facilitate communication between Jewish relief organisations in their attempts to rescue Jews.

In 1949 he moved to America with his Swiss-born wife and 2 children where he eventually became a property developer.

During the course of his war-time activities he formed close ties with a number of individuals and organisations intent on rescuing Europe's Jews. There follows a brief description of two of those organisations which feature most prominently in this collection.

The Hilfsverein für jüdische Flüchtlinge im Shanghai (Aid Organisation for Jewish refugees in Shanghai)(HIJEFS) was founded by Recha Sternbuch and her husband, Isaac, in 1941, with the objective of assisting rabbinical students who had fled to the Far East. It soon expanded its activities to include the provision of passports to non-religious Jews from many European countries and changed its name to Hilfsverein für jüdische Flüchtlinge im Ausland (Aid Organisation for Jewish Refugees Abroad).

Va'ad Hahatsala (Rescue Committe) was established in 1939 and was based in the USA at the offices of its parent body, the Union of Orthodox Rabbis of the United States. It was an emergency committee formed initially to provide financial support to more than 20 Talmudic academies which had left Poland for Lithuania. It continued to provide relief throughout the war to Jews all over Europe. It had offices in Montreux, Switzerland. Both Julius Kühl and Isaac Sternbuch were on the committee.

This collection of family papers consists primarily of letters from the Jewish parents, Franz and Hertha Kuhn in Berlin, to their daughter, Hannele or Hannah, who had managed to find refuge in Great Britain, having come out on one of the Kindertransporte in 1939. The letters give a very moving account of the trials and tribulations of a very close-knit, loving family split asunder by the Nazis and ultimately condemned to death.

Kulai Rubber Estate Ltd

Kulai Rubber Estate Limited was registered in 1933 in Malaya, to acquire estates in Johore. By 1948 Bah Lias Rubber Estates Limited (CLC/B/112-023) held 76% of the capital. In 1961 it was acquired by London Sumatra Plantations Limited (CLC/B/112-110).

Kulturbund Deutscher Juden

The Kulturbund Deutscher Juden was an organisation engaged in promoting culture and the arts among the Jews of Germany between 1933 and 1941. Its purposes were to enable the Jewish population to maintain a cultural life and to alleviate the distress of the thousands of Jewish theatrical artists and musicians who had been thrown out of their jobs when the Nazis came to power. The instigators were Kurt Baumann, a theatre director and Kurt Singer, a neurologist. The self-help organisation, which was funded by members' contributions, sought, in the first instance, to create work opportunities for the unemployed artists. The original title 'Kulturbund Deutscher Juden' had to soon be changed as a name containing the words 'German' and 'Jewish' was politically unacceptable.

After the initial foundation in Berlin, numerous branches emerged in other German towns and cities. By 1935 there were 36 regional and local 'Kulturbünde' (unions) with approximately 70,000 members. The individual branches were forced to affiliate to the 'Reichsverband jüdischer Kulturbünde in Deutschland' (Reich Assembly of Jewish cultural unions, RJK) by August 1935. The RJK was placed under the aegis of the 'Reichsministerium für Volksaufklärung und Propaganda' (the Reich Ministry of Propaganda). The performances of these unions, which were censored and monitored by the Gestapo, had to be individually sanctioned by the 'Reichskulturwalter' (Reich Culture Chamber manager), Hans Hinkel. In order to facilitate the activities of the unions the RJK instituted self-censorship. In July 1937 there were 120 independent organisations, including synagogues and cultural groups united under the umbrella of the RJK.

Performances and events of the unions (above all in Berlin) took place on a daily basis. Between 1933-1935 the main venue was the Berliner Theater. The Hamburger Kulturbund was also very active. The programme included theatre and and opera performances, concerts, art, cabaret, film shows, lectures, and exhibitions. In order to ensure cultural segregation, non Jews could neither perform at nor attend these events. The works of German authors and composers could not be performed.

After the November pogrom of 1938 most unions were forced to close. Only the Berlin Kulturbund was given the permission by Joseph Goebbels, for propaganda reasons, to remain active. In 1939 the RJK was wound up and in its place the 'Jüdische Kulturbund in Deutschland e. V.', formed of the remnants of the Berlin Kulturbund, took responsibility for and organised all Jewish cultural performances thereafter. The emigration of many important Jewish artists had a detrimental effect on the quality and quantity of subsequent events. The union was finally closed down on 11 September 1941 by the Gestapo and many of its members and officials, including the founder, Kurt Singer, were deported and murdered.

The British Families Education Service (BFES) was established by the Foreign Office in 1946 to provide schooling for the children of British families stationed in the British Zone of Germany after World War Two, amidst the post-war devastation. In the winter of 1951-1952 it was taken over by the Army and became Service Children's Education. Arabella Kurdi, then Pallister, went to Germany in February 1947 and worked as School Meals and Domestic Science Organiser for the Service. As such she travelled widely within the British Zone and visited many schools and different areas of the country.

Betty Kurth was born 1878 and educated at the University of Vienna, where she was one of the earliest women students to be admitted; she studied art history and medieval literature and was awarded her doctorate in 1911. After moving to England, her research focused on English medieval art and she became an authority on medieval tapestry and embroidery. She died in an accident in 1948.

Hilde Schüller was born, 1910 and studied in Vienna, probably under Julius von Schlosser. She emigrated to London in the 1930s and became associated with the Warburg Institute. She married fellow art historian Otto Kurz in 1937. She died 1981. The American poetry critic Marjorie Perloff is her niece.

Otto Kurz was born in Vienna, 1908 and studied Art History at the University there. He was a Research Assistant at the Kulturwissenschaftliche Bibliothek Warburg in Hamburg and the Warburg Institute in London (1933-1943), and subsequently Assistant Librarian (1943-1949) and Librarian (1949-1965) of the Institute, before becoming the Institute's Professor of the History of Classical Tradition (1966-1975). He was also a visting scholar at the Hebrew University, Jerusalem (1964) and Slade Professor of Fine Art at Oxford University (1970-1971). He married Hilde Schüller in 1937. Died 1975.

Gilbert Elliot, eldest son of Sir Gilbert Elliot, 3rd St. (q. v.), was called to the English Bar in 1774 and entered Parliament two years later as the Member for Morpeth, transferring to Roxburghshire in 1777. He gave independent support to the government during the War of American Independence, only going over to the Opposition in 1782. Having lost his seat in 1784, he was returned for Berwick in 1786. In 1790 he was returned for Helston, Cornwall, and in 1793 transferred his allegiance to Pitt's government. In this year he was appointed Civil Commissioner at Toulon and served as Viceroy of Corsica between 1794 and 1796. He attempted to make Corsica the centre of British power in the Mediterranean and it was through him that Nelson (q.v.) attacked Porto Ferraio. In September 1796 he was ordered to withdraw from Corsica to Naples, after which he returned to England in March 1798. In 1799 he was appointed Envoy Extraordinary to the Court of Vienna and was Governor-General of India, 1806 to 1813. He was created Baron Minto in 1797 and Earl of Minto in 1813. See Countess of Minto ed. , 'Life and letters Of Sir Gilbert Elliot, first Earl of Minto...' (London, 1874).

Gilbert Elliot was the eldest son of Gilbert Elliot, first Earl of Minto (q. v.) and was trained for the diplomatic service. He was a Member of Parliament for Ashburton, 1806 to 1807 and for Roxburghshire, 1812 to 1814. He supported the Whigs and in 1832 was appointed Ambassador to Berlin. In 1835 he succeeded Lord Auckland as First Lord of the Admiralty and served as such until 1841. In 1846 Minto became Lord Privy Seal. He left office in 1852, after which he took no further part in politics.

The Labour Campaign for Criminal Justice was founded in 1978 by Alex Lyon MP to promote more extended discussion of criminal justice issues within the Labour Party and elsewhere. The group met monthly at Westminster and at its height had 400 members. It published quarterly newsletters along with reports and pamphlets on key issues in crime and criminal justice. The group publishes policy papers and organises seminars. In 1997 the LCCJ changed its name to the Labour Criminal Justice Forum to mark a move from a campaigning to a discussion group.

Labour Party

In the 1895 General Election the Independent Labour Party put up 28 candidates but won only 44,325 votes. James Keir Hardie (1856-1915), the leader of the party believed that to obtain success in parliamentary elections, it would be necessary to join with other left-wing groups. On 27th February 1900, representatives of all the socialist groups in Britain (the Independent Labour Party, the Social Democratic Federation and the Fabian Society, met with trade union leaders at the Memorial Hall in Farringdon Street, London. After a debate the 129 delegates decided to pass Hardie's motion to establish "a distinct Labour group in Parliament, who shall have their own whips, and agree upon their policy, which must embrace a readiness to cooperate with any party which for the time being may be engaged in promoting legislation in the direct interests of labour." To make this possible the Conference established a Labour Representation Committee (LRC). This committee included two members from the Independent Labour Party, two from the Social Democratic Federation, one member of the Fabian Society, and seven trade unionists. Ramsay MacDonald (1866-1937) was chosen as the secretary of the LRC. As he was financed by his wealthy wife, Margaret MacDonald (died 1911) he did not have to be paid a salary. The LRC put up fifteen candidates in the 1900 General Election and between them they won 62,698 votes. Two of the candidates, Keir Hardie and Richard Bell (1866-1937) won seats in the House of Commons. The party did even better in the 1906 election with twenty nine successful candidates. Later that year the LRC decided to change its name to the Labour Party.

The Clapham Labour Party was formed in 1918, three years after the formation of the London Labour Party. Prior to that date it had been a branch of the Independant Labour Party.

These papers were originally those of John Rose Battley F.R.S.A., J.P., member of the Clapham Labour Party and President in 1939. He was also a member of the London County Council. In 1936-37 he was nominated for the London Labour Party Executive Committee Local Trade's Councils and Labour Parties section and he was the first Labour Parliamentary Candidate for the Clapham Labour Party in 1940. Battley owned Battley Brother Printers business in Queenstown, established in 1923. This company undertook the majority of the printing work for the Clapham Labour Party during Battley's involvement with it and still exists today.

Labour Party Black Sections

Black Sections, the Labour Party movement for African Caribbean and Asian people, was established in 1983. Four Black Sections members were propelled into the House of Commons four years after the demand for greater representation was first tabled at the Labour Party conference in 1983.

The Labour Representation Committee was formed in February 1900 after a resolution drafted by James Ramsay MacDonald (1866-1937) was carried at the 1899 Trade Union Congress (TUC). The resolution called for a special congress of the TUC parliamentary committee to campaign for more Labour members of Parliament.

Labour Representation League

The Labour Representation League was founded in 1869, at the instigation of John Stuart Mill, as an offshoot of the Trades Union Congress, with the aim of securing the return of working men to parliament. In the election of 1874, the League fielded 12 candidates, two of whom were elected. The League eventually merged with the Liberal Party.

The Workman's Neutrality Committee was formed by the Labour Representation League to oppose support for Turkey in the Eastern Europe crisis. In 1876 the Bulgarian people, part of the Ottoman Empire, began an uprising against the Turkish, who responded aggressively and there were rumours of atrocities and massacres. The British Government stance was officially pro-Turkish, but after several independent reports of massacres public opnion in Britian turned against Turkey and the Government withdrew their support. By 1878 Bulgaria had secured independence and become an autonomous nation.

Annie Lacon (1880-1968) was born in Birmingham in 1880. She attended a meeting in Birmingham in 1906 at which Emmeline Pankhurst was a speaker and immediately became the first member of the Birmingham branch of the Women's Social and Political Union (WSPU). There she also met the man who was to become her husband. In 1907 she was selected as a delegate from Birmingham sent to protest at the House of Commons. During this event on the 20 Mar 1907, she was arrested with around seventy other women and charged with disorderly conduct and resisting arrest. The following day she was tried and fined five shilling which she refused to pay. She was then held for fourteen days in solitary confinement. She subsequently continued as a member of the WSPU, later giving birth to a daughter whom she named Emmeline. This occurred two months after the death of her husband and she subsequently went to live with her sister before moving to Northampton in 1948 where her daughter was employed. She remained a member of the Labour party there until the end of her life, as well as belonging to the Northampton Business and Professional Women's Club. Lacon was also a member of the Women's Freedom League and birth-control campaigner. She died in 1968.

The union in 1932 of the Wesleyan Methodist Church, Primitive Methodist Church and United Methodist Church to form the Methodist Church of Great Britain brought together the women's work of all three former missionary societies. These comprised the Women's Department of the Wesleyan Methodist Missionary Society, the Women's Missionary Federation of the Primitive Methodist Missionary Society and the United Methodist Women's Missionary Auxiliary, which were amalgamated to form a department of the Methodist Missionary Society (MMS) known as 'Women's Work of the MMS' (WW). The department acted under the direction of the General Committee of the MMS. A Women's Work Sectional Committee was also appointed, including nominated representatives from the District Women's Councils. This Committee was responsible for the selection and training of women missionaries, consideration and direction of policy, raising and administration of funds, and all correspondence with missionaries. The General Secretaries undertook supervision of work in the field and at home. The Women's Work Committee met monthly and made recommendations to the General Committee of the MMS. On a District level, there was a Women's Missionary Council for each District, which included members of the Circuit Women's Work Committee. Each District Council had an executive committee, and each nominated a representative to the Women's Work Committee at the London Headquarters. There were also committees associated with each local church.

The influence of women in the MMS was gradually extended to bring their role more closely into line with male counterparts. By 1970, officers of the Women's Work Department had joined the main committee of the MMS, and their work was amalgamated into the General Fund. Women's Work as a separate entity had ceased to exist, although the home support groups continued to provide backing for women missionaries.

The organised work of women in the Wesleyan Methodist Missionary Society (WMMS) began with the formation of the Ladies' Committee for the Amelioration of the Condition of Women in Heathen Countries, Female Education, &c, in December 1858, as an auxiliary to the main Society. The Ladies' Committee aimed at the systematic promotion of women's work on the mission field by securing the efficiency of Girls' Schools already established and increasing their number. Arrangements were made for the selection and preparation of women suitable for employment overseas, including teacher training at institutions such as the Normal College at Westminster. These women were to be assisted with funds raised through the Committee.

The Ladies' 'Committee' was managed independently of the WMMS. It selected its own agents, raised and administered its own funds, and had full responsibility for its organisation. The Committee worked alongside the WMMS, reporting resolutions of its meetings to the WMMS Executive Committee. In the field, ladies were placed under the direction of the District Synod and District and Circuit Chairman. The Foreign Secretary of the Ladies' Committee corresponded through these authorities, paid salaries and received reports.

In the early decades of its work, the Ladies' Committee focused on education. It provided grants and trained workers for Girls' Boarding Schools, Day Schools and industrial training institutions, and supported local Bible Women and Zenana workers. Orphanages were also established, largely in Southern India. The first missionary to be sent abroad by the Ladies' Committee was Susannah Gooding Beal, who was appointed as Headmistress of a Girls' School in Belize, British Honduras, in 1859. By 1868, there were ten agents in the field, in Bangalore, Honduras, South Africa, Canton and Italy. In 1874, the name was altered to the Ladies' Auxiliary for Female Education. From 1876-1912, Mrs Wiseman became Foreign Secretary, and under her guidance the Auxiliary developed and grew. In 1882, Local District Auxiliaries were formed in Bolton, Bristol, Leeds and Manchester, and the provinces took on increased responsibility for the collection of funds.

In the 1880s, the name was changed to the 'Ladies' Auxiliary of the WMMS', to reflect the expansion into medical work. The first medical agent of the Auxiliary was Agnes Palmer, who was posted to Madras in 1884. The first fully qualified medical practitioner sent out by the Auxiliary was Dr. Ethel Rowley, who was sent to Hankow, China, in 1895 (following her marriage, she was obliged to become an honorary worker). Work was undertaken in leper asylums, rescue-homes, and refuges for widows. In 1893 the name was again changed - to the 'Women's Auxiliary of the WMMS'.

Some of the female workers were drawn from the Wesley Deaconesses Order. The first of these ladies was sent out in 1904. By 1912 there were 94 English workers in the field, 12 others enlisted locally and 303 native Bible Women and Zenana workers in their employ. The Auxiliary supported a large number of schools and institutions, and their income had increased from less than £500 to more than £2,000 annually. In 1926 the Women's Auxiliary became a department of the WMMS. By 1928 their work included Districts in Italy, Spain, Ceylon, Burma, India, China, Africa, Bahamas and Jamaica.

The Girl's League was founded in 1908, under the umbrella of the Women's Work Department of the MMS. By 1928 the League had a membership of 8,700, with 450 branches in the British Isles.

In 1871 King's College London began courses of lectures and classes to meet the needs of higher education for women, reflecting the support of its Principal, the Rev Dr Barry. Following these early developments, a women's college was opened in 1877 in Kensington. In 1885, this became a constituent department of King's College London known as the Ladies' Department. Classes were provided in the field of Arts, Sciences, Fine Art and Music and Theology, as well as more practical subjects. In 1895 students began working for Oxford Honours examinations, and Science courses were arranged for External examinations. In 1899 the Council opened the Associateship of King's College (AKC) to students and in 1900 students began preparing for internal degrees, as a result of which in 1902 the Ladies' Department became known as the Women's Department. The Home Science Department was founded in 1908. In 1910, the Women's Department was incorporated into the University of London as a distinct College, and named King's College for Women. In the session 1914-1915 the work of the College diverged. Divinity, Arts and Science subjects were transferred to King's College on the Strand. Home Science, however, became the Household and Social Science Department, still a department of King's College for Women, but relocated to new premises in Campden Hill. The College achieved independence in 1928 as the newly styled King's College of Household and Social Science and was known as Queen Elizabeth College from 1953 until the merger with King's College in 1985.

In 1871 King's College London began courses of lectures and classes to meet the needs of higher education for women, reflecting the support of its Principal, the Rev Dr Barry. Following these early developments, a women's college was opened in 1877 in Kensington. In 1885, this became a constituent department of King's College London known as the Ladies' Department. Classes were provided in the field of Arts, Sciences, Fine Art and Music and Theology, as well as more practical subjects. In 1895 students began working for Oxford Honours examinations, and Science courses were arranged for External examinations. In 1899 the Council opened the Associateship of King's College (AKC) to students and in 1900 students began preparing for internal degrees, as a result of which in 1902 the Ladies' Department became known as the Women's Department. The Home Science Department was founded in 1908. In 1910, the Women's Department was incorporated into the University of London as a distinct College, and named King's College for Women. In the session 1914-1915 the work of the College diverged. Divinity, Arts and Science subjects were transferred to King's College on the Strand. Home Science, however, became the Household and Social Science Department, still a department of King's College for Women, but relocated to new premises in Campden Hill. The College achieved independence in 1928 as the newly styled King's College of Household and Social Science and was known as Queen Elizabeth College from 1953 until the merger with King's College in 1985.

The Women's Department of King's College London was incorporated into the University of London as a distinct College in 1910 and renamed 'King's College for Women'. In the session 1914-1915, however, the work of the College diverged as Divinity, Arts and Science subjects were transferred back to King's College on the Strand. In 1915 the remaining Home Science Department became the 'Household and Social Science Department', which was still part of King's College for Women, but which was now situated in new premises in Campden Hill. The College achieved independence in 1928 as the newly styled King's College of Household and Social Science and was known as Queen Elizabeth College from 1953 until the merger with King's College in 1985.

In 1871 King's College London began courses of lectures and classes to meet the needs of higher education for women, reflecting the support of its Principal, the Rev Dr Barry. Following these early developments, a women's college was opened in 1877 in Kensington. In 1885, this became a constituent department of King's College London known as the Ladies' Department. Classes were provided in the field of Arts, Sciences, Fine Art and Music and Theology, as well as more practical subjects. In 1895 students began working for Oxford Honours examinations, and Science courses were arranged for External examinations. In 1899 the Council opened the Associateship of King's College (AKC) to students and in 1900 students began preparing for internal degrees, as a result of which in 1902 the Ladies' Department became known as the Women's Department. The Home Science Department was founded in 1908. In 1910, the Women's Department was incorporated into the University of London as a distinct College, and named King's College for Women. In the session 1914-1915 the work of the College diverged. Divinity, Arts and Science subjects were transferred to King's College on the Strand. Home Science, however, became the Household and Social Science Department, still a department of King's College for Women, but relocated to new premises in Campden Hill. The College achieved independence in 1928 as the newly styled King's College of Household and Social Science and was known as Queen Elizabeth College from 1953 until the merger with King's College in 1985.

Ladies National Association for the Abolition of the State Regulation of Vice and for the Promotion of Social Purity (1869-1915) (LNA) was established in 1869. In the 1840s there was an upsurge in concern about prostitution in the United Kingdom. Evangelical Christians, socialists and chartists all condemned the industry and moral campaigns were established to suppress vice. However, only after 1857' Royal Commission report on the health of the army, and a follow-up report on the level of venereal disease in the military five years later did official tolerance of prostitution came to an end as the question became fused with contemporary concerns over public health. The result was three successive decrees in 1864, 1866 and 1869 known as the Contagious Diseases (referred to as the CD) Acts. By these, in certain towns containing military bases, any woman suspected of being a prostitute could be stopped and forced to undergo a genital inspection to discover if she had a venereal disease. If she did not submit willingly, she could be arrested and brought before a magistrate. If she was found to be infected, she could be effectively imprisoned in a 'lock' hospital. After the 1869 Social Sciences congress at which the CD Acts were raised and condemned, a number of individuals established the National Association for the Repeal of the Contagious Diseases Act. No women were originally included in the organisation though many later joined. The result of this omission was that by the end of Dec 1869, the Ladies National Association for the Repeal of the Contagious Diseases Acts was formed. On New Year' Day 1870, one of their first actions was to publish in the Daily News a protest against the Acts. This was signed by 124 women including Florence Nightingale, Josephine Butler, Mary Carpenter, Lydia Becker and drafted by Harriet Martineau and became known as the Ladies' Protest. This manifesto document opposed the acts on several grounds: they gave unbounded powers over women to the police; they identified and penalised the wrong sex as the source of vice; they withdrew moral restraints on conduct without tackling the moral causes of disease; they posed a serious danger to civil liberties; and finally, the group claimed, they were incapable of diminishing disease. The group' treasurer was Mrs Jacob Bright and Butler acted as the honorary secretary. By Oct 1871, they had gathered 1400 members and by 1871 57 branches had been formed. At the end of that year the Executive Committee comprised: Mrs Jacob Bright, Lydia Becker, Mrs Blackburn, Miss Estlin, Mrs McLaren, Mrs E. Backhouse, Miss Merryweather, Mrs Nichol, Miss L Marche-Phillipps, Mrs Reid and Miss Wigham; Mrs Arthur Tanner had become its head and Josephine Butler remained secretary. Its main bases of support were in the North and Bristol: until 1873, the organisation had no London offices and support in this area remained weak until the 1880s. However, throughout its existence, it maintained ties with the National Association for the Repeal of the Contagious Diseases Act though maintaining its independence as a female organisation focused on moral rather than statistical arguments. Therefore, when the CD Acts were repealed in 1886, the organisation did not end as NARCDA did, but went on to fight for equal moral standards between the sexes as the Ladies National Association for the Abolition of the State Regulation of Vice and for the Promotion of Social Purity. In this incarnation, the body campaigned for the repeal of the Acts remaining in force in India. In 1915, they amalgamated with the British Branch of the British, Continental and General Federation for the Abolition of Government Regulation of Prostitution to become the Association for Moral and Social Hygiene.

Lady Margaret Church originated in the Saint John's College Cambridge Mission, founded in 1883 in Lock's Fields. In 1889 a site on Chatham Street was donated for a permanent church and a parish was assigned. The church was closed in 1966. The parish was united with Saint John's (P92/JN) and became a chapel of ease within that parish. It was declared redundant in 1983 and was leased by the Cherubim and Seraphim church.

The Lady Margaret Hall Settlement was founded in 1897 in Lambeth. It was a community of ladies, working in connection with the Church of England and Lady Margaret Hall College in Oxford, who aimed to carry out social work in the community near the Settlement. This included running clubs for local youth, visiting the elderly and sick, holding Bible and literacy classes and providing legal advice.

Charles Lahr was born Karl Lahr in 1885 at Wendlesheim in the Rhineland Palatinate, Germany. During his teenage years he became first a Buddhist and later an anarchist. In 1905, to escape conscription into the German army, he left Germany for London. On arriving in London he worked as a baker and expressed his political involvement by joining and frequenting anarchist clubs. By 1914 Lahr had taken work as a razor grinder and had joined the British Section of the Industrial Workers of the World (IWW). He began to accumulate books at around this time as he moved from residence to residence in the Kings Cross area of London. He also let rooms to people he met through his political activities. Designated an enemy alien, Lahr was interned in Alexandra Palace in London from 1915 to 1919. After the war Lahr returned to his trade and continued his involvement with the IWW, where he met his future wife, Esther Archer, whom he married in 1922. Lahr and Archer both joined the Communist party in 1920, but left in 1921. It was during this brief membership that the Lahr met and became friends with Liam O'Flaherty. In 1921 Lahr took over the Progressive Bookshop at 68 Red Lion Square, Holborn. The bookshop became a centre for new writers and political activists from around the world, and specialised in the sale of radical literature and first editions. The Lahrs' first moves into publishing came in when K. S. Bhat recommended the editors of the New Coterie to take the magazine to the Lahrs. From 1925 onwards Lahr started publishing items on his own account, often using his wife's maiden name to counter anti-German prejudice. During 1925 to 1927 these took the form of offprints from New Coterie, and then articles within the magazine itself. In the publishing world he was in close contact with writers such as D. H. Lawrence, T. F. Powys, James Hanley, A.S.J. Tessimond, Liam O' Flaherty, Paul Selver, Russell Green, George Woodcock, Rhys Davies and several others. The New Coterie ran until 1927, and in 1930 Lahr launched his Blue Moon Booklets and a year later the Blue Moon Press. However, by 1933 Lahr was having financial problems. In 1935 his difficulties came to a head when he was found guilty of receiving stolen books and was sentenced to six months imprisonment. However, after his release he continued his publishing activities although on a much reduced scale. The bookshop continued to be a focus for radicals and revolutionaries.The bookshop in Holborn was bombed in May 1941. Lahr moved the bookshop to several locations in central London before finally moving it to the headquarters of the Independent Labour Party at 197 Kings Cross Road, London. Charles Lahr died in London in 1971.

References:R. M. Fox, 'Lahr's Bookshop' in Smoky Crusade, Hogarth Press, 1938, pp. 180-188.D. Goodway, 'Charles Lahr: Anarchist, Bookseller' in London Magazine, Jun-Jul 1977, pp. 47-55.

Charles Lahr was born Karl Lahr in 1885 at Wendlesheim in the Rhineland Palatinate, Germany. During his teenage years he became first a Buddhist and later an anarchist. In 1905, to escape conscription into the German army, he left Germany for London. On arriving in London he worked as a baker and expressed his political involvement by joining and frequenting anarchist clubs. By 1914 Lahr had taken work as a razor grinder and had joined the British Section of the Industrial Workers of the World (IWW). He began to accumulate books at around this time as he moved from residence to residence in the Kings Cross area of London. He also let rooms to people he met through his political activities. Designated an enemy alien, Lahr was interned in Alexandra Palace in London from 1915 to 1919. After the war Lahr returned to his trade and continued his involvement with the IWW, where he met his future wife, Esther Archer, whom he married in 1922. Lahr and Archer both joined the Communist party in 1920, but left in 1921. It was during this brief membership that the Lahr met and became friends with Liam O'Flaherty. In 1921 Lahr took over the Progressive Bookshop at 68 Red Lion Square, Holborn. The bookshop became a centre for new writers and political activists from around the world, and specialised in the sale of radical literature and first editionsThe Lahr's first moves into publishing came in when K. S. Bhat recommended the editors of the New Coterie to take the magazine to the Lahrs. From 1925 onwards Lahr started publishing items on his own account, often using his wife's maiden name to counter anti-German prejudice. During 1925 to 1927 these took the form of offprints from New Coterie, and then articles within the magazine itself. In the publishing world he was in close contact with writers such as D. H. Lawrence, T. F. Powys, James Hanley, A.S.J. Tessimond, Liam O' Flaherty, Paul Selver, Russell Green, George Woodcock, Rhys Davies and several others. The New Coterie ran until 1927, and in 1930 Lahr launched his Blue Moon Booklets and a year later the Blue Moon Press. However, by 1933 Lahr was having financial problems. In 1935 his difficulties came to a head when he was found guilty of receiving stolen books and was sentenced to six months imprisonment. However, after his release he continued his publishing activities although on a much reduced scale. The bookshop continued to be a focus for radicals and revolutionaries.The bookshop in Holborn was bombed in May 1941. Lahr moved the bookshop to several locations in central London before finally moving it to the headquarters of the Independent Labour Party at 197 Kings Cross Road, London. Charles Lahr died in London in 1971.

References:R. M. Fox, 'Lahr's Bookshop' in Smoky Crusade, Hogarth Press, 1938, pp. 180-188.D. Goodway, 'Charles Lahr: Anarchist, Bookseller' in London Magazine, Jun-Jul 1977, pp. 47-55.

Charles Lahr was born Karl Lahr in 1885 at Wendlesheim in the Rhineland Palatinate, Germany. During his teenage years he became first a Buddhist and later an anarchist. In 1905, to escape conscription into the German army, he left Germany for London. On arriving in London he worked as a baker and expressed his political involvement by joining and frequenting anarchist clubs. By 1914 Lahr had taken work as a razor grinder and had joined the British Section of the Industrial Workers of the World (IWW). He began to accumulate books at around this time as he moved from residence to residence in the Kings Cross area of London. He also let rooms to people he met through his political activities. Designated an enemy alien, Lahr was interned in Alexandra Palace in London from 1915 to 1919. After the war Lahr returned to his trade and continued his involvement with the IWW, where he met his future wife, Esther Archer, whom he married in 1922. Lahr and Archer both joined the Communist party in 1920, but left in 1921. It was during this brief membership that the Lahr met and became friends with Liam O'Flaherty. In 1921 Lahr took over the Progressive Bookshop at 68 Red Lion Square, Holborn. The bookshop became a centre for new writers and political activists from around the world, and specialised in the sale of radical literature and first editions. The Lahr's first moves into publishing came in when K. S. Bhat recommended the editors of the New Coterie to take the magazine to the Lahrs. From 1925 onwards Lahr started publishing items on his own account, often using his wife's maiden name to counter anti-German prejudice. During 1925 to 1927 these took the form of offprints from New Coterie, and then articles within the magazine itself. In the publishing world he was in close contact with writers such as D. H. Lawrence, T. F. Powys, James Hanley, A.S.J. Tessimond, Liam O' Flaherty, Paul Selver, Russell Green, George Woodcock, Rhys Davies and several others. The New Coterie ran until 1927, and in 1930 Lahr launched his Blue Moon Booklets and a year later the Blue Moon Press. However, by 1933 Lahr was having financial problems. In 1935 his difficulties came to a head when he was found guilty of receiving stolen books and was sentenced to six months imprisonment. However, after his release he continued his publishing activities although on a much reduced scale. The bookshop continued to be a focus for radicals and revolutionaries.The bookshop in Holborn was bombed in May 1941. Lahr moved the bookshop to several locations in central London before finally moving it to the headquarters of the Independent Labour Party at 197 Kings Cross Road, London. Charles Lahr died in London in 1971.

References:R. M. Fox, 'Lahr's Bookshop' in Smoky Crusade, Hogarth Press, 1938, pp. 180-188; D. Goodway, 'Charles Lahr: Anarchist, Bookseller' in London Magazine, Jun-Jul 1977, pp. 47-55.

Charles Lahr was born Karl Lahr in 1885 at Wendlesheim in the Rhineland Palatinate, Germany. During his teenage years he became first a Buddhist and later an anarchist. In 1905, to escape conscription into the German army, he left Germany for London. On arriving in London he worked as a baker and expressed his political involvement by joining and frequenting anarchist clubs. By 1914 Lahr had taken work as a razor grinder and had joined the British Section of the Industrial Workers of the World (IWW). He began to accumulate books at around this time as he moved from residence to residence in the Kings Cross area of London. He also let rooms to people he met through his political activities. Designated an enemy alien, Lahr was interned in Alexandra Palace in London from 1915 to 1919. After the war Lahr returned to his trade and continued his involvement with the IWW, where he met his future wife, Esther Archer, whom he married in 1922. Lahr and Archer both joined the Communist party in 1920, but left in 1921. It was during this brief membership that the Lahr met and became friends with Liam O'Flaherty. In 1921 Lahr took over the Progressive Bookshop at 68 Red Lion Square, Holborn. The bookshop became a centre for new writers and political activists from around the world, and specialised in the sale of radical literature and first editionsThe Lahr's first moves into publishing came in when K. S. Bhat recommended the editors of the New Coterie to take the magazine to the Lahrs. From 1925 onwards Lahr started publishing items on his own account, often using his wife's maiden name to counter anti-German prejudice. During 1925 to 1927 these took the form of offprints from New Coterie, and then articles within the magazine itself. In the publishing world he was in close contact with writers such as D. H. Lawrence, T. F. Powys, James Hanley, A.S.J. Tessimond, Liam O' Flaherty, Paul Selver, Russell Green, George Woodcock, Rhys Davies and several others. The New Coterie ran until 1927, and in 1930 Lahr launched his Blue Moon Booklets and a year later the Blue Moon Press. However, by 1933 Lahr was having financial problems. In 1935 his difficulties came to a head when he was found guilty of receiving stolen books and was sentenced to six months imprisonment. However, after his release he continued his publishing activities although on a much reduced scale. The bookshop continued to be a focus for radicals and revolutionaries.The bookshop in Holborn was bombed in May 1941. Lahr moved the bookshop to several locations in central London before finally moving it to the headquarters of the Independent Labour Party at 197 Kings Cross Road, London. Charles Lahr died in London in 1971.

References:R. M. Fox, 'Lahr's Bookshop' in Smoky Crusade, Hogarth Press, 1938, pp. 180-188.D. Goodway, 'Charles Lahr: Anarchist, Bookseller' in London Magazine, Jun-Jul 1977, pp. 47-55.

Born, 1794; educated, Edinburgh University; commissioned in the Prince of Wales's Edinburgh volunteers, 1810; went to Barbados, 1811; appointed ensign in the York light infantry, a corps which served in the West Indies, 1813; promoted lieutenant, 1815; exchanged into the 2nd West India regiment in Jamaica; posted to Sierra Leone, 1820; captain to the Royal African Colonial Corps, 1822; two successive missions to Forecariah in the coastal country (later Guinea) north of Sierra Leone; transferred to the Gold Coast, 1823; official mission to seek the mouth of the Niger, 1824; died on the mission in 1826.

Imre Lakatos, 1922-1974, was born in Hungary with the family name of Lipsitz. He attended Debrecen University and graduated in mathematics, physics and philosophy in 1944. During the Nazi occupation of Hungary, he changed his name to Molnar and joined the underground resistance. During the second world war he became a committed communist and after the war changed his name again, this time to Lakatos. In 1947, he was made a secretary in the Ministry of Education and became involved in the reform of higher education in Hungary. In 1948, he wrote a doctoral thesis on concept formation in science, receiving his degree from Budapest University. However his political prominence and "revisionist" tendencies meant that he fell foul of the campaign against the "Hungarian Titoists". He was arrested in 1950 and spent the next three years in jail. He was released in 1953, and in 1954 Alfred Renyi obtained a post for him in the Mathematical Research Institute of the Hungarian Academy of Science. His job was to translate important mathematical works into Hungarian, including work by George Polya. It was here that he first came into contact with western books and journals, in particular the work of Karl Popper and Friedrich Hayek. After the Hungarian uprising in 1956, Lakatos was informed of the likelihood of his re-arrest and so fled to Vienna. Whilst there he was awarded a three year Rockefeller fellowship and went to Kings College, Cambridge, to study under Richard Braithwaite. In 1958 he met George Polya, who advised him to prepare a case study of the "Descartes-Euler conjecture" for his doctorate. This later grew into his book Proofs and Refutations. He joined Professor Popper's department at the LSE in 1960 and rose rapidly to become Professor of Logic in 1969. He became increasingly interested in methodology and in 1965 he organised the International Colloquium on the Philosophy of Science. He also edited the British Journal for the Philosophy of Science.

Basil Lam died on 4 Mar 1984 at the age of 69. He played the harpsichord in various ensembles, and was best known for his BBC radio broadcasts on early and baroque music, in particular for his series, `Plainsong and the rise of European music'.

Mr Lam was born in the mid 1930s. He emigrated from the New Territories, Hong Kong to England, in 1960. He travelled by ocean-liner where he stopped on route in the Philippines, Vietnam, Singapore and India. After disembarking at Marseilles, France, Mr Lam Ying Kau took the overnight train to the English Channel where he caught a ferry to Dover. His frist job in the UK was working in a Chinese restaurant in Luton. In 1976 Mr Lam opened his own Chinese take away restaurant, after the arrival of his family. He retired in 1992.

Before his retirement, Mr Lam worked with various Chinese organizations, promoting Chinese "mother-tongue" teaching. He now lives in north Kent.

Mr Tom Lam was born and brought up in Vietnam by ethnic Chinese parentage, before moving to the UK in the 1970s. He has worked in the catering trade and various other places, before his current employment in charity. Mr Lam worked as a project officer on the 'Footprints of the Dragon' project run by London Metropolitan Archives in 2007-2008. Most of the items donated by Mr Lam are gifts given to him by friends or the organizations involved.

Yee Moon Lam was born on 25 October 1916 in Hong Kong. He later moved to the United Kingdom. Before 1962, he worked as a merchant. He then became a waiter and a cook.