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The Wandsworth Circuit had orginally been part of the Hammersmith Circuit. In 1889 the Wandsworth Circuit was divided into several Circuits, one of which was the new Tooting Circuit formed of Upper Tooting, Lower Tooting, Wimbeldon and Merton Churches. This was renamed the London Mission (Tooting) Circuit at the end of 1923.

Emmanuel Mission Hall, Garratt Lane was founded in 1885 and its work was largely superseded by Tooting Central Hall built in 1910.

Balham Hill Methodist Church was in operation from 1898 to around 1920. The Wesleyan Church at Mitcham was built in 1908, the Southfields Methodist Society was founded in 1905 and this Society later built Southfields Central Hall.

Colliers Wood Methodist Mission was built in 1934.

The Primitive Methodists operated several Chapels in the area which later joined the London Mission (Tooting) Circuit following the Unification of the Methodist Church in 1932. The registers of baptisms for Lynwood Road, Upper Tooting include baptisms performed in other Primitive Methodist Chapels. The Church at Balham Hill (Oldridge Road) was formerly at 1 Balham Grove.

In 1878 the Primitive Methodists registered a chapel in Western Road, Southall.

The Wesleyan Methodists opened a chapel in South Road in 1885. In 1916 the King's Hall was erected on the same site, forming the headquarters of Wesleyan Methodism in the area and provided a place for their social and religious meetings.

The Uxbridge and Southall Circuit served Methodist churches in South West London. It was reorganised in 2006 and the churches redistributed, for example, to the Ealing Trinity Circuit and the Amersham Circuit.

Eastcote Methodist Church began as meetings in private houses, begun in around 1825. In 1848 the first Methodist chapel was built opposite the present chapel in Pamela Gardens. This served the Eastcote congregation until a new chapel in Pamela Gardens, the building of which had been delayed by the Second World War, was substantially completed. The chapel was occupied in 1950 and building work finished in 1962.

The Leysian Mission was founded in 1886 as a large Wesleyan Methodist settlement and mission by past and present scholars of the Leys School, Cambridge. The work started in Whitecross Street, moved to 12 Errol Street in 1890, and then moved in 1904 to the new headquarters building in City Road, Finsbury. This striking building of terracotta bricks and red granite, costing £124,000, was designed by Messrs Bradshaw and Gass. The Queen Victoria Hall seated 2,000 persons and the building itself accommodated 125 rooms and four roof gardens for settlement purposes, with commercial premises at street frontage level.

At the opening of the building by the Prince and Princess of Wales in 1904, Lord Strathcona described the object of the mission as two-fold "to bring religious and ameliorative influences to bear upon the lives of toilers in one of the most crowded districts in London" and "to give to those who have enjoyed the privilege of a public school education the opportunity of coming into direct and sympathetic contact with the social problems that appeal for their solution to the Christian Church and to all good citizens at large".

The Circuit included Haggerston Methodist Mission, Brownlow Street and Shoreditch Methodist Mission, Nichols Square, Hackney Road. The Leysian Mission closed in 1989 and the congregation united with Wesley's Chapel, City Road to form Wesley's Chapel and Leysian Centre.

Hugh Price Hughes a Wesleyan Minister in London founded the West London Mission in 1887 as part of the Forward Movement in Methodism which stressed that faith had to be expressed in social and political as well as personal life. The Inaugural meeting of the then West Central Mission was on 21st October 1887 with the Sermon at St. James' Hall, Piccadilly preached by C.H. Spurgeon. The West London Mission remained at St. James' Hall which was a popular Concert Hall, until 1905 when it was demolished to form the Piccadilly Hotel. The Mission moved to Exeter Hall, another concert hall, in the Strand.

In 1906 the Methodist Conference gave the Mission its own building, the Wesleyan Chapel at Great Queen Street. The building was later condemned by the LCC and the Mission were temporarily housed in the Lyceum Theatre, while on Great Queen Street at the old site a new place of worship, Kingsway Hall, was under construction. Kingsway Hall opened in 1912 and enjoyed nearly 70 years of occupation until it was sold in the eighties after the amalgamation of the Kingsway Circuit and Hinde Street; the Mission returned to the West End to Thayer Street/Hinde Street.

In the early days, much of the day to day work went on in smaller chapels and halls in the middle of slum areas where social needs were great. These buildings such as Craven Hall at Fouberts Place were used for a wide variety of activities not just devotional but social, education and welfare. However, this use of smaller halls was dropped after the First World War in favour of the new Kingsway Hall premises.

Since its beginning the West London Mission has been involved with social work. One of its first services offered was a Crèche. There were also job registries and men's social department catering for the unemployed, dispensaries and free surgeries, a poor man's lawyer service, a Home of Peace for the Dying, a home for homeless girls - The Winchester House, and a clothing store. In the 1920s and 1930s the social work of the West London Mission expanded. They set up hostels for abandoned mothers and for girls in London without jobs and in 1923 a Mission Maternity Hospital was established. The Social work continued and now includes St. Luke's and St. Mary's Hostels for men and women, Emerson Bainbridge House for young offenders and the Katherine Price Hughes house set up in 1937 and which now provides accommodation for men and women on probation and bail.

Another aspect of the work of the Mission was Open Air Ministry. There were open air services on the streets every evening and in Hyde Park on Sundays which included the Mission brass band. One of the most well known open air preachers was the Reverend Lord Donald Soper whose outdoor work began in 1927 at Tower Hill and in 1942 at Speakers' Corner.

The Mission now has its home at 19 Thayer Street.

Holly Park Methodist Church, Crouch Hill, was founded in 1875, although a permament hall was not built until 1882. The Weston Park Mission was begun by the Holly Park Church although it was later taken over by the Middle Lane Church. The Holly Park Methodist Church Hall is now used by the Holly Park Montessori School.

In 1819 there were two Methodist meeting houses in Edmonton, (W Robinson, The History and Antiquities of Edmonton, 1819, p 186). One of these was probably replaced by the Wesleyan Methodist Chapel in Fore Street, built in 1860. In 1909 the trustees purchased the freehold of the "Manor House", a site adjoining the chapel, for the building of the Edmonton Wesleyan Mission or Central Hall, which was opened in 1911. The old chapel and school were demolished and new Sunday school premises erected on the site in 1929. The Edmonton Methodist Church was part of the Stoke Newington Methodist Circuit until about 1896 when it joined the Tottenham Circuit. In 1941 Edmonton was one of the churches which constituted the Enfield Circuit.

A Methodist place of worship was first registered in the Tottenham area in 1765. Numbers grew slowly until a period of rapid expansion in the 1860s which encouraged the building of new chapels. The original 1765 chapel was rebuilt on a larger scale in 1867 and an ambitious construction project - to build 50 new chapels - was begin in Wood Green in 1871. In 1896 Tottenham became the head of a large circuit stretching from Seven Sisters Road to Cheshunt and had one of the most active communities in North London. A circuit is normally a group of churches in a local area served by a team of ministers. A minister will have pastoral charge of one or more churches, but will preach and lead worship in different local churches in the circuit, along with local preachers. The arrangements for leading worship in a circuit are drawn up in a quarterly Plan.

John Wesley preached in Hillingdon and Uxbridge in 1754 and 1758, but there is no other evidence of 18th-century Methodist activity. By 1851, however, there were five Methodist meetings in Hillingdon. The Methodist Central Hall was erected in 1930 at the junction of High Street and Park Road. In 1957 Lawn Road Primitive Methodist congregation was amalgamated with that of Central Hall. The Central Hall was renovated and extended in 1959 to meet the increased demand.

A Methodist circuit is normally a group of churches in a local area served by a team of ministers. A minister will have pastoral charge of one or more churches, but will preach and lead worship in different local churches in the circuit, along with local preachers. The arrangements for leading worship in a circuit are drawn up in a quarterly Plan.

Brentford is now part of the Richmond and Hounslow Methodist Circuit.

Wesleyan Methodists built a church at King Street, Camden Town, in 1824. In 1860 the King Street premises were sold to a Primitive Methodist congregation, and a new church was constructed at Camden Street. Following the union of Methodist churches in 1932 the congregations were united. The King Street church was renamed Plender Street Church and became the main church, while the Camden Street church became a mission hall and youth centre and were later demolished.

The Camden Street Wesleyan Methodist Church belonged to the Second London Circuit/Great Queen Street Circuit until around 1866, when it transferred to the Kentish Town Circuit. It then transferred to the London Central Mission Circuit in around 1887.

The King Street, Camden Town Primitive Methodist Church belonged to the Ninth London Circuit until around 1885, when it transferred to the Camden Town Circuit.

After the Methodist Church Union in 1932 both churches joined the Camden Town Circuit, though in practice this small circuit appears to have been administered as part of London Central Mission Circuit and was officially absorbed into the London Central Mission Circuit in 1956.

The Dalston Methodist Church, Mayfield Road, was built by Wesleyan Methodists in 1865 and belonged to the Islington circuit. It transferred to the Mildmay Park circuit in 1899, and then transferred to the London Central Mission Circuit in 1905. The Minister's wife was killed when a flying bomb seriously damaged the manse [minister's residence] and damaged the church in January 1945. A new church was built on the same site in 1960, but was known as Richmond Road Church. The Church transferred to London Mission (Hackney and Clapton) Circuit in 1960.

Saint John's Square Church was built by Wesleyan Methodists in 1849. It established the London Central Mission in 1886. In May 1941 it was totally gutted on the worst night of the London Blitz. The congregation met in various temporary premises including St James' Anglican church, Clerkenwell and Finsbury Town Hall. In 1949 temporary buildings were opened on the original site, however, in 1957 the church was closed and the remaining buildings were demolished.

Gospel Oak Methodist Church on Agincourt Road originated in 1875 in Wesleyan Methodist meetings held in Lismore Circus. The meetings were recognized as a mission in 1877 and placed under the control of the Prince of Wales Road church. A site at the corner of Lisburne Road was bought but only a school was built at first. A permanent church building opened in 1900. In 1940 the Grafton Road Methodist Church was amalgamated with the Gospel Oak church. The need to carry out building repairs brought about a union with the Prince of Wales Road Methodist Church at the Gospel Oak site in 1965. The church was duly demolished in 1970 and the new building opened in 1971.

The Prince of Wales Wesleyan Methodist Church stood in Prince of Wales Road, Kentish Town. The church closed in 1965 when it merged with the Gospel Oak Methodist Church, and the building was converted to a Dance Centre.

In 1858 Mill Lane Primitive Methodist Church was located at Little Church Row in Hampstead. The church was relocated to Mill Lane, West Hampstead in 1886 and was registered in 1890 as the Ebenezer Primitive Methodist chapel. The church closed and was demolished in the late 1970s.

Source: A History of the County of Middlesex: Volume 9: Hampstead, Paddington (1989), pp. 153-158.

A Methodist circuit is normally a group of churches in a local area served by a team of ministers. A minister will have pastoral charge of one or more churches, but will preach and lead worship in different local churches in the circuit, along with local preachers. The arrangements for leading worship in a circuit are drawn up in a quarterly Plan.

Hugh Price Hughes a Wesleyan Minister in London founded the West London Mission in 1887 as part of the Forward Movement in Methodism which stressed that faith had to be expressed in social and political as well as personal life. The Inaugural meeting of the then West Central Mission was on 21st October 1887 with the Sermon at St. James' Hall, Piccadilly preached by C.H. Spurgeon. The West London Mission remained at St. James' Hall which was a popular Concert Hall, until 1905 when it was demolished to form the Piccadilly Hotel. The Mission moved to Exeter Hall, another concert hall, in the Strand.

In 1906 the Methodist Conference gave the Mission its own building, the Wesleyan Chapel at Great Queen Street. The building was later condemned by the LCC and the Mission were temporarily housed in the Lyceum Theatre, while on Great Queen Street at the old site a new place of worship, Kingsway Hall, was under construction. Kingsway Hall opened in 1912 and enjoyed nearly 70 years of occupation until it was sold in the eighties after the amalgamation of the Kingsway Circuit and Hinde Street; the Mission returned to the West End to Thayer Street/Hinde Street.

In the early days, much of the day to day work went on in smaller chapels and halls in the middle of slum areas where social needs were great. These buildings such as Craven Hall at Fouberts Place were used for a wide variety of activities not just devotional but social, education and welfare. However, this use of smaller halls was dropped after the First World War in favour of the new Kingsway Hall premises.

Since its beginning the West London Mission has been involved with social work. One of its first services offered was a Crèche. There were also job registries and men's social department catering for the unemployed, dispensaries and free surgeries, a poor man's lawyer service, a Home of Peace for the Dying, a home for homeless girls - The Winchester House, and a clothing store. In the 1920s and 1930s the social work of the West London Mission expanded. They set up hostels for abandoned mothers and for girls in London without jobs and in 1923 a Mission Maternity Hospital was established. The social work continued and now includes St. Luke's and St. Mary's Hostels for men and women, Emerson Bainbridge House for young offenders and the Katherine Price Hughes house set up in 1937 and which now provides accommodation for men and women on probation and bail.

Another aspect of the work of the Mission was Open Air Ministry. There were open air services on the streets every evening and in Hyde Park on Sundays which included the Mission brass band. One of the most well known open air preachers was the Reverend Lord Donald Soper whose outdoor work began in 1927 at Tower Hill and in 1942 at Speakers' Corner.

The Mission now has its home at 19 Thayer Street.

The Craven Chapel and Hall were situated on Foubert's Place in the West End of London, near Regent Street. The chapel was constructed in 1822 by the Congregational Church, however, their membership had declined so much that by 1894 they sold the leases of the chapel and hall to the West London Mission of the Methodist Church. The hall was used for a wide variety of activities not just devotional but social, educational and welfare. By 1907 the leases had expired and the buildings were subsequently sold and used for commercial purposes.

On 5 September 1688 James II issued letters patent incorporating a body of ten French ministers and granting them a licence to establish one or more churches for the Huguenot refugees in the City and suburbs. Two churches, both known as 'La Patente', were established by the ministers, one in Spitalfields and the other in Berwick Street in the parish of St. James, Westminster. In 1694 part of the congregation of the latter removed to Little Chapel Street (now Sheraton Street) off Wardour Street, Westminster, and became known as La Petite or La Nouvelle Patente.In 1784 the congregation merged with that of Les Grecs-La Savoie, which survived, latterly as the French Episcopal Church, in Shaftesbury Avenue, until c 1925.

For a period after 1784 the chapel was used by the Methodists, but in 1796 a lease of the building was taken by a part of Dr John Trotter's Scots Presbyterian congregation from Swallow Street (see LMA/4365). The Presbyterians continued to use the chapel, which by 1850 had become known as the Wardour Chapel, until 1889, when it was taken over by the Wesleyan West Central London Mission. The Wesleyans remained until about 1894, when the building was demolished to make way for Novello's printing works.

From: 'Wardour Street Area: Pulteney Estate', Survey of London: volumes 33 and 34: St Anne Soho (1966), pp. 288-296.

The Warwick Gardens Methodist Chapel was built in 1863 to designs by Lockwood and Mawson and demolished in about 1927. It represented a movement by local Wesleyans to broaden their scope and, in William Pepperell's words, 'plant chapels in more respectable localities, such as that of Warwick-gardens'.

The initiative came from the Bayswater Circuit of the Methodist Conference, to which the chapel was formally attached. It appears that there was a competition for the building, probably in mid 1862. The foundation stone for Lockwood and Mawson's chapel was laid in May 1863. The prominent site, at the south corner of Pembroke Gardens and Warwick Crescent (now Gardens), was taken from Lord Kensington on a long lease. The exterior, Geometric in style, was of red brick with black bands and Bath stone dressings, and had aisles, a high roof, and a slim tower and spire in the south-west position. Inside was a timber arcade and the usual array of galleries, while in a semi-basement were schoolrooms 'and a residence for the chapel-keeper'.

The finished chapel, opened on 10 December 1863, contained some 1,100 sittings. But Pepperell reported in 1871 that an average congregation amounted to some 200 only, and 'a number of these are from a distance, and properly belonging to other Methodist congregations'. The Reverend C Maurice Davies, visiting a few years later, offered a livelier impression. 'There was generally a shiny look about the chapel, as though everything, including the congregation, had been newly varnished. The seats were low, the galleries retiring, and everything in the most correct ecclesiastical taste. The position of the pulpit was strange to me; and the addition of a table covered with red baize surmounted by a small white marble font with a chamber towel ready for use, did not diminish the peculiarity. . . . The pulpit had succeeded in attaining the "Eastward position", but the table at its base did very well for a quasi-altar, and was flanked, north and south, by two semi-ecclesiastical hall chairs of oak. The font was locomotive, and might be supposed to occupy its abnormal position under protest.'

Pepperell's forebodings may have been accurate, for the chapel never attained much prosperity or influence. In about 1925 it was closed, its site sold to the Prudential Assurance Company, and shortly afterwards houses were built upon the site.

From: 'Churches and chapels: Non-Anglican denominations', Survey of London: volume 42: Kensington Square to Earl's Court (1986), pp. 386-394.

The New Chapel, or as it later became known, Wesley's Chapel, was opened for public worship on 1 November 1778. It stood as a successor to the old Foundery Chapel bought in 1739 which was situated a few hundred metres to the south east.

The Chapel is important as the "Mother Church of World Methodism", the scene of many famous events such as the Uniting Conference of Primitive Methodists, United Methodists and Wesleyan Methodists in 1932. It also acts as the focal point of the City Road Circuit, also known as London East Circuit (1807-1823) and the First London Circuit. There has been much reorganisation as chapels closed and circuits were altered; for further details and names and dates of circuits, contact the Society of Cirplanologists who collect Circuit plans.

The Queen Victoria Seamen's Rest (QVSR) started life as the Wesleyan Seamen's Mission of the Methodist Church in 1843. The aim was to minister to the spiritual needs and promote the social and morale welfare of seafarers and their families in the vicinity of the Port of London.

Over time a need arose for a meeting place of some kind in the new sailor town that had sprung up at Poplar. Right opposite the 'seamen's entrance' of the local Board of Trade Office on the East India Dock Road in Jeremiah Street stood a small public house called The Magnet. In 1887, the license of The Magnet was withdrawn, providing the Mission an opportunity to rent the public house and it was transformed into a Seamen's Rest.

Gradually the sphere of the Mission 's operation extended from London Bridge to Tilbury and embraced the river, docks and wharfs, as well as the on-shore haunts of sailors and hospitals, so that by the end of the century it was evident that the old 'Magnet' premises were inadequate. The freehold of No 1 Jeremiah Street and its adjoining properties was purchased in 1899; the whole site was cleared and a new Seamen's Home and Institute built. The foundation stone was laid on the 17th December 1901 by the Lord Mayor of London, and King Edward VII gave his royal consent for the new Seamen's Rest to bear his mother's name, "Queen Victoria ".

The Seamen's Hospital Society 'Dreadnought' rented a portion of the building to use as a sailor's dispensary clinic providing free medical treatment on the premises. In addition free banking was available and a lawyer held an advice surgery once a week. The Association with Seamen's Homes Beyond the Seas had been inaugurated and men from the Mission were introduced to similar institutions in foreign ports. As the work of the mission prospered a resolution was made to extend the building by another storey to increase the number of beds from 25 to 60.

In order to function effectively, QVSR needed a separate hall for public worship and meetings. The Emery Hall was opened on December 5th 1907 by the Patron, HRH Princess Louise. In the First World War, 20,000 unarmed Merchant Seamen lost their lives and the Mission began an appeal to raise funds for a War Memorial Wing with room for another 100 beds. On 20th October 1932 , Prince George (later Duke of Kent) performed the opening ceremony. The extension comprised three stories of private cubicles, 66 in all, a lounge and the New Agar Hall. Each cubicle was plainly furnished with an iron bedstead, dressing table, wooden chair, rug and electric light.

On June 21st 1944 a V1 Flying-bomb fell in Jeremiah Street and the whole of the staff quarters were destroyed. Mercifully, there was no loss of life. Disaster struck again on August 3rd when another bomb displaced the temporary repairs and added further damage, but restoration was done by the seamen lodgers and it was a source of pride that the Rest never closed.

With the war over, plans for the centenary extension of another 60 bedrooms and other sundry communal rooms resumed. The new development was in two parts, one each end of the building. The North Block included an officers' lounge and billiard room together with a chapel, library and 35 bedrooms for officers. The South Block provided not only a common room and rest rooms, two cafes and new bedrooms for ratings, but also a spacious entrance hall with an imposing entrance onto the main road. This necessitated a change of postal address from Jeremiah Street to 121-131 East India Dock Road.

Over the next thirty years, the "Queen Vic" had to adjust itself in line with the re-development of the East End Dockland area and the modernisation of the shipping industry. In order to maintain financial efficiency, space was made to allow a number of retired seamen a more permanent home at QVSR whilst also providing a home for men who had nowhere else to turn. In recent times there has been an increased use of the London River, from Barking Creek to Silvertown, which has re-kindled the need to provide a service that supports the welfare of active seafarers using the Port of London .

Source: http://www.qvsr.org.uk/history.htm.

The Spitalfields Wesleyan Methodist Chapel was situated at the corner of Church Street (now Fournier Street) and Brick Lane, Spitalfields. The building was constructed in 1743 for a Huguenot congregation. In 1819 the lease passed to the Wesleyan Methodists, who remained in the building until 1897. The building was subsequently used as a synagogue and then a mosque.

In 1885 the Wesleyan Methodist Church established its first Mission at Saint George's Church, Cable Street, Shadwell, with the Reverend Peter Thompson as Superintendent. The Church aimed to combat the poverty and squalor of the East End of London with a combination of evangelism and social work. The Mission at Saint George's rapidly expanded and new Missions were opened at Stepney, Mile End, Bethnal Green and Tower Hill. Following the foundation of the welfare state after the Second World War the Mission shifted the focus of its social work. Saint George's was converted into a centre for the care of homeless men.

The Methodist Church established its first East-End Mission in 1885, hoping to combat the poverty and squalor of the area. Poverty and sin were fought by a combination of evangelism and social work, for example, handing out free meals during winter, organising trips to the seaside and showing films for a penny. The Mission had its own magazine, The East End, which included articles on the scale of the distress.

As the population of the East End changed after the Second World War, so too did the Mission. In 1985 the Mission celebrated its centenary and highlighted its continuing work in socially deprived areas, supporting the homeless, unemployed, single parents, immigrants, the disabled and the elderly.

The Whitechapel Methodist Mission was a Primitive Methodist foundation, arising from the home mission activities of one of the Methodists' greatest ministers, the Reverend Thomas Jackson, who worked in the East End of London for 56 years. His work at Whitechapel built on his earlier work in Bethnal Green, Walthamstow and Clapton.

The Whitechapel Mission combined social work with evangelical work. The station began in 1897 when Thomas Jackson bought the Working Lads' Institute which was due to close owing to a shortage of funds. He used this as the basis for his work in Whitechapel. In 1901 the Mission acquired a property on Marine Parade, Southend, to continue the provision of holidays and convalescent stays for the poor from the area. In 1906 Brunswick Hall was purchased, and this enabled a physical separation of the social and evangelical work. The Mission's many activities included free breakfasts and penny dinners for local children, a Medical Mission, free legal advice service, night shelter for homeless men, distribution of food, coal and grocery tickets to the poor and prison gate rescue work (especially amongst young men), which developed into full probation work with the opening of Windyridge Hostel.

The New Chapel, or as it later became known, Wesley's Chapel, was opened for public worship on 1 November 1778. It stood as a successor to the old Foundery Chapel bought in 1739 which was situated a few hundred metres to the south east.

The Chapel is important as the "Mother Church of World Methodism", the scene of many famous events such as the Uniting Conference of Primitive Methodists, United Methodists and Wesleyan Methodists in 1932. It also acts as the focal point of the City Road Circuit, also known as London East Circuit (1807-1823) and the First London Circuit. There has been much reorganisation as chapels closed and circuits were altered; for further details and names and dates of circuits, contact the Society of Cirplanologists who collect Circuit plans.