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Manuscript volume, 15th century, containing Bartholomew of Pisa's 'De Conformitate Vitae Sancti Francisci Ad Vitam Domini Jesu Christi' (On the conformity of the life of Saint Francis to the life of our Lord Jesus Christ) and lists of privileges etc granted to the Friars Minor (Franciscans), extracted from papal registers by Marcus Trevisanus, minister of the Roman province. The list is dated 1418 in the rubric on folio 313v.

Papers of Jeremy Bentham, 1750-1885, consist of drafts and notes for published and unpublished works, and cover many subjects including: Bentham's codification proposal, a plan to replace existing law with a codified system, an idea which manifested itself in Constitutional Code (London, 1830), a blueprint for representative democracy and an entirely open and fully accountable government, 1815-1832; penal code, which involved penal law giving effect to the rights and duties of civil law, [1773]-1831; punishment, to certain actions which, on account of their tendency to diminish the greatest happiness, would be classified as offences, [1773-1826]; Bentham's Panopticon, a way of maintaining and employing convicts in a new invented building, 1785-1813; Chrestomathia, the secondary school designed by Bentham, 1815-1826; evidence in law, [1780]-1823; religion, and the Church, 1800-1830; logic, ethics, deontology (the science of morality), morals, utilitarianism and the greatest happiness principle, 1794-1834; political economy, [1790]-1819; Supply without burthen or Escheat vice taxation, a proposal for saving taxes, 1793-1795; legislation, including law amendment and law reform, [1770-1843]; procedure, and procedure codes, [1780]-1830; law and issues in other countries, including Greece, Portugal, Spain, France, Belgium and Tripoli, 1810-1830; A Comment on the Commentaries, being a criticism of William Blackstone's Commentaries on the Laws of England, also Bentham's and Blackstone's views on civil code, [1774]-1830; sexual nonconformity, [1774]-1816; Scotch reform, 1804-1809; Court of Lords delegates, 1807-1821; parliamentary papers, and parliamentary reform, [1790]-1831; poor law, and poor plan, 1796-[1845]; correspondence, 1761-1866, including a corrected draft letter to James Madison, President of the United States of America, in which Bentham made an offer to draw up a complete code of laws for the USA, 1811.

Thirteenth-century manuscript volume. The back bears the inscription: Fragment of 13th century lectionary. The volume comprises fragments of two different manuscripts: Breviarium (breviary, ff 1-18), written for Franciscan use and including hagiographical texts; Missale (missal, ff 19-27v). Very fine miniature depicting the Crucifixion on folio 19r, missing the left hand figure.

Manuscript volume, 15th century: Breviarum Ad Usum Fratrum Minorum (Breviary for the use of Friars Minor).

Fifteenth-century manuscript volume containing a calendar for the year 1424 (wanting January) and instructions for using the tables.

Manuscript volume, late 15th century: Sammelhandschrift, a collection of miscellaneous texts, some dated 1491, 1493, 1496, and including a Carthusian calendar, sermons, religious poems, prayers, and other texts. With some 16th-century text and annotations.

Manuscript volume, perhaps 18th century: 'Decreta et Epistolae Ex Ordine S. Francisci de Doctrina Molinae' (decrees and letters from the order of St Francis concerning the doctrine of Molina), containing two 'decreta', one epistle, and 'Lectori Monitum ab Autore hujus Epistolae' (warning to the reader from the author of this letter).

Manuscript poem, 17th century, 'Himmelfahrt Der Ordensleute' (ascension of orders), in rhyming couplets. Folio 1r bears an inscription dated 1660, describing the text as a humorous poem on the meeting of the Roman Catholics, Jesuits, monks, etc, with the apostle Peter at the celestial gates, probably unpublished. On the last leaf (f 5v) a copper engraving is pasted, depicting the Rhine and Main from Cologne to Würzburg, and on the water boats full of Jesuits, apparently fleeing. A single Jesuit toils along the river bank with his sack full of treasures belonging to the Roman Catholic Church, which are being lost en route.

Manuscript volume, c1300: Martyrologium (martyrology), for Franciscan use, with calendar tables.

Manuscript volume, 15th century: Missale Fratrum Minorum (missal for the use of Friars Minor), with some musical notation.

Annotated copy of Offor's The triumph of Henry VIII over the usurpations of the church and the consequences of the royal supremacy with notes, newspaper cuttings and letters that were found in the volume.

Gebetbuch (Book of Prayers), 1466, including visitation of the sick, administration of the Last Sacrament, and burial of the dead.

Manuscript volume, 13th century: In Mattheum (commentaries on the Gospel of St Matthew by Rabanus Maurus).

Late 14th century manuscript volume: Benediktinerregel (Rule of St Benedict), divided into 73 chapters (numbered in error as 72), each chapter consisting of a passage in Latin followed by the German translation. There are some ink sketches of monks (ff 6r, 37v, 38r, 82v) and one sketch of an abbot standing before a table (f 71r). The front cover bears a strip of parchment with the inscription: 'Regula Benedictj / Jn Theutunice'. The volume also contains a list of monastic orders with descriptions of the characteristic dress of each order (ff 94r-94v); the text of regulations, in Latin, containing many quotations from the Latin Rule (f 95r-97ra); and the later inscription 'Jste liber p[er]tinet ad mo[na]ste[r]iu[m] ot[e]nbure[n] (this book belongs to the monastery of Ottobeuren) (f 104r).

Manuscript volume, late 15th-early 16th century: Canonic. De S Leopoldo; De Fondatione Monasterii S Leopoldi Neuburgensis (a text by J F de Pavinis concerning the canonization of St Leopold, and the foundation of the monastery of St Leopold at Neuberg).

Manuscript volume, 15th century, consisting of two, originally independent, manuscripts: sermons of St Bernard, and a collection of miscellaneous sermons.

Manuscript volume, 15th century, containing institutes of a congregation of canons, comprising a prologue, 15 institutes, and a commentary after each institute in one or more chapters, 37 in all. The name of the congregation is not given, but institutes are apparently those of the canons of St George in Alga, Venice. Folio 1 bears a later table of the chapters. Folios 13v-14v are blank.