Identity area
Reference code
Title
Date(s)
- 1819-1966 (Creation)
Level of description
Extent and medium
68 boxes
Context area
Name of creator
Biographical history
The Primitive Methodist Church did not formally constitute a Missionary Society, though its Missionary Reports used the term from 1843. Overseas work was directed by the General Missionary Committee of the Primitive Methodist Conference. The main Primitive Methodist fields were West Africa (Fernando Po and Nigeria) and Southern Africa (South Africa and Northern Rhodesia). These fields were transferred to the Methodist Missionary Society upon Methodist Union in 1932. Earlier work in the British colonies of North America and Australasia became autonomous by the end of the 19th century.
Primitive Methodism was the largest of the Wesleyan offshoots. Founded by Hugh Bourne (1772-1852) and William Clowes (1780-1851), both Wesleyan Local Preachers, the movement had no essential doctrinal arguments with the Wesleyan Methodism. Whereas the Wesleyans concentrated all power in the hands of the Ministers, the Primitive Methodists placed great emphasis on the role of lay people. Laymen were highly influential at connexional level and were occasionally elected President of the Conference. From 1872 the Vice-Presidency was open to ministers or laymen and after 1883 was almost always held by a layman. Women were permitted to be ministers. The Primitive Methodists represented a desire to be free to experiment in worship. They were sometimes known by the nickname 'Ranters', on account of their habit of singing in the streets.
The Primitive Methodist movement grew out of Camp Meetings, all day, open-air prayer and preaching meetings which had been introduced in to England from America. One of the first, and the most famous, of these was held on Mow Cop, on the border of Staffordshire and Cheshire, in May 1807. Camp Meetings spread throughout the Midlands and the North of England. The Wesleyan Conference of 1807 considered this style of meeting to be 'improper' and 'likely to be productive of considerable mischief'. Hugh Bourne was expelled from the Methodist Society in 1808, and William Clowes in 1810. Bourne issued a ticket of membership for the new denomination in 1811, and the following year the first preaching plan was printed. In February 1812 the movement took the name of the Society of the Primitive Methodists, which is thought to represent their desire to revive Wesley's original (primitive) doctrine and practices. The first Primitive Methodist Conference was held at Hull in 1820 and the Deed Poll giving the Connexion official status was signed at the 1829 Conference.
Initially, the Primitive Methodist Church was a Home and Colonial missionary organisation. By 1843 there were 53 Primitive Methodist stations in the British Isles. Each home circuit carried out its missionary operations separately until 1825, when the Conference appointed the General Missionary Committee to provide centralised guidance. This Committee collected and distributed funds for missions, through a Primitive Methodist Mission Fund, and it was responsible for the appointment and supervision of missionaries.
At the beginning of the 1840s the Primitive Methodist Connexion re-organised. With the retirement of Bourne and Clowes in 1843, new figures emerged, notably John Flesher and John Petty. There were changes in the administration of the Conference, and impetus for overseas missionary enterprise. In 1841 the Conference asked John Flesher to draw up a code of Regulations Affecting Foreign Missionaries. These regulations were adopted by the General Missionary Committee and were printed by the Conference in 1843. From the same year Annual Missionary Reports were issued under the name of the Primitive Methodist Missionary Society (PMMS).
The first overseas missions were to the British Colonies. In 1829 Primitive Methodist missionaries sailed to the United States, and they entered Canada the following year. Work began in Australia and New Zealand in 1844. Missions in North America and Australia were absorbed by Methodist Churches in those countries and by 1900, the overseas missionary work was focused on Africa. In January 1870 the first missionaries sailed for Africa and settled on the Island of Fernando Po (now Bioko, Equatorial Guinea), off the coast of West Africa. Nine months later a mission began in South Africa. From these 2 pioneer missions sprang two larger ones: Northern Rhodesia (now the Zambia) in 1893 and Nigeria, by far the largest mission, in 1894. PMMS Reports referred to the African work as 'Foreign Missions' (as opposed to the 'Colonial Missions' in British North America and Australasia).
As overseas missionary work developed, a number of missionary departments arose within the Primitive Methodist Church. In 1897, a Woman's Missionary Federation was organised as an auxiliary to the General Missionary Committee. By 1908 the Women's Missionary Federation had been established, with District auxiliaries attached to it. A Laymen's Missionary League was established in 1910, for the 'education of the Primitive Methodist laity to an adequate sense of the great missionary opportunities at home and abroad'. The League was modelled on existing lay organisations in the United States and Canada. Around this time, the Young People's Missionary Department was also founded. This aimed at bringing awareness of missions to thousands of young scholars.
The General Missionary Committee continued until 1932. When the Methodist Union took place, the overseas missionary work of the Primitive Methodists merged with that of the Wesleyan and United Methodists under the Methodist Missionary Society (MMS). Nigeria was the most significant ex-Primitive Methodist field to be added to the MMS.
Archival history
GB 0102 MMS/PMMS 1819-1966 Sub-fonds of (WESLEYAN) METHODIST MISSIONARY SOCIETY/METHODIST CHURCH OVERSEAS DIVISION 68 boxes Primitive Methodist Missionary Society
The Primitive Methodist Church did not formally constitute a Missionary Society, though its Missionary Reports used the term from 1843. Overseas work was directed by the General Missionary Committee of the Primitive Methodist Conference. The main Primitive Methodist fields were West Africa (Fernando Po and Nigeria) and Southern Africa (South Africa and Northern Rhodesia). These fields were transferred to the Methodist Missionary Society upon Methodist Union in 1932. Earlier work in the British colonies of North America and Australasia became autonomous by the end of the 19th century.
Primitive Methodism was the largest of the Wesleyan offshoots. Founded by Hugh Bourne (1772-1852) and William Clowes (1780-1851), both Wesleyan Local Preachers, the movement had no essential doctrinal arguments with the Wesleyan Methodism. Whereas the Wesleyans concentrated all power in the hands of the Ministers, the Primitive Methodists placed great emphasis on the role of lay people. Laymen were highly influential at connexional level and were occasionally elected President of the Conference. From 1872 the Vice-Presidency was open to ministers or laymen and after 1883 was almost always held by a layman. Women were permitted to be ministers. The Primitive Methodists represented a desire to be free to experiment in worship. They were sometimes known by the nickname 'Ranters', on account of their habit of singing in the streets.
The Primitive Methodist movement grew out of Camp Meetings, all day, open-air prayer and preaching meetings which had been introduced in to England from America. One of the first, and the most famous, of these was held on Mow Cop, on the border of Staffordshire and Cheshire, in May 1807. Camp Meetings spread throughout the Midlands and the North of England. The Wesleyan Conference of 1807 considered this style of meeting to be 'improper' and 'likely to be productive of considerable mischief'. Hugh Bourne was expelled from the Methodist Society in 1808, and William Clowes in 1810. Bourne issued a ticket of membership for the new denomination in 1811, and the following year the first preaching plan was printed. In February 1812 the movement took the name of the Society of the Primitive Methodists, which is thought to represent their desire to revive Wesley's original (primitive) doctrine and practices. The first Primitive Methodist Conference was held at Hull in 1820 and the Deed Poll giving the Connexion official status was signed at the 1829 Conference.
Initially, the Primitive Methodist Church was a Home and Colonial missionary organisation. By 1843 there were 53 Primitive Methodist stations in the British Isles. Each home circuit carried out its missionary operations separately until 1825, when the Conference appointed the General Missionary Committee to provide centralised guidance. This Committee collected and distributed funds for missions, through a Primitive Methodist Mission Fund, and it was responsible for the appointment and supervision of missionaries.
At the beginning of the 1840s the Primitive Methodist Connexion re-organised. With the retirement of Bourne and Clowes in 1843, new figures emerged, notably John Flesher and John Petty. There were changes in the administration of the Conference, and impetus for overseas missionary enterprise. In 1841 the Conference asked John Flesher to draw up a code of Regulations Affecting Foreign Missionaries. These regulations were adopted by the General Missionary Committee and were printed by the Conference in 1843. From the same year Annual Missionary Reports were issued under the name of the Primitive Methodist Missionary Society (PMMS).
The first overseas missions were to the British Colonies. In 1829 Primitive Methodist missionaries sailed to the United States, and they entered Canada the following year. Work began in Australia and New Zealand in 1844. Missions in North America and Australia were absorbed by Methodist Churches in those countries and by 1900, the overseas missionary work was focused on Africa. In January 1870 the first missionaries sailed for Africa and settled on the Island of Fernando Po (now Bioko, Equatorial Guinea), off the coast of West Africa. Nine months later a mission began in South Africa. From these 2 pioneer missions sprang two larger ones: Northern Rhodesia (now the Zambia) in 1893 and Nigeria, by far the largest mission, in 1894. PMMS Reports referred to the African work as 'Foreign Missions' (as opposed to the 'Colonial Missions' in British North America and Australasia).
As overseas missionary work developed, a number of missionary departments arose within the Primitive Methodist Church. In 1897, a Woman's Missionary Federation was organised as an auxiliary to the General Missionary Committee. By 1908 the Women's Missionary Federation had been established, with District auxiliaries attached to it. A Laymen's Missionary League was established in 1910, for the 'education of the Primitive Methodist laity to an adequate sense of the great missionary opportunities at home and abroad'. The League was modelled on existing lay organisations in the United States and Canada. Around this time, the Young People's Missionary Department was also founded. This aimed at bringing awareness of missions to thousands of young scholars.
The General Missionary Committee continued until 1932. When the Methodist Union took place, the overseas missionary work of the Primitive Methodists merged with that of the Wesleyan and United Methodists under the Methodist Missionary Society (MMS). Nigeria was the most significant ex-Primitive Methodist field to be added to the MMS.
Deposited on permanent loan by the Methodist Missionary Society from 1978 onwards.
Records, 1819-1966, of the Primitive Methodist Missionary Society, comprising minutes of the General Missionary Committee, 1863-1933; minutes of the Primitive Methodist African Missionary Society, 1921-1966; foreign reports, 1914-1933; quarterly reports from South and Central Africa, 1894-1916; correspondence from the Home Committee, 1903-1908, and correspondence from the overseas missionary districts of Fernando Po, 1894-1933, Nigeria, 1897-1933, and South and Central Africa, 1892-1934. The collection includes minutes of Conference for the Primitive Methodist Church, 1819-1932.
The material has been arranged by type of record and by region (Australasia, Fernando Po, Nigeria, South & Central Africa). Within this structure, correspondence has been arranged alphabetically by missionary.
Unrestricted, but only to be viewed on microfiche.
Apply to Keeper of Archives and Special Collections in first instance.
The material is mainly in English with a representation of languages from the overseas districts.
A published guide by Elizabeth Bennett, Methodist Missionary Society Archives on Microfiche, is available.
Published on microfiche by IDC Publishers.
The School of Oriental and African Studies holds the records of the (Wesleyan) Methodist Missionary Society/Methodist Church Overseas Division (Ref: MMS), including papers of Primitive Methodist missionaries, among them the noted anthropologist Edwin Smith, in the biographical series. The other sub-fonds comprise records of the Women's Work of the Methodist Missionary Society (Ref: MMS/WW) and records of the United Methodist Missionary Society and its predecessors (Ref: MMS/UMMS). SOAS holds the Methodist Missionary Society Library, consisting of approximately 6,500 books and pamphlets. The Library includes Primitive Methodist Annual Missionary Reports (1843-1927), Primitive Methodist Missionary Records (1870-1904), and periodicals including Herald of the Primitive Methodist Missionary Society (1905-1922) and Advance (1923-1936).
Revised by Rachel Kemsley as part of the RSLP AIM25 project. 15 May 2000, revised May 2002 Africa Ancient religions Asia and the Pacific Australia Bioko Central Africa Christianity Christians Colonial countries Equatorial Guinea Evangelistic missionary work Fernando Po Home mission administration Methodism Methodists Mission administration Missionary societies Missionary work Mission policy New Zealand Nigeria Oceania Overseas/foreign mission administration Political systems Primitive Methodist African Missionary Society Primitive Methodist Church , Conference Primitive Methodist Church , Conference , General Missionary Committee Primitive Methodist Missionary Society Protestantism Protestant nonconformists Protestant nonconformity Protestants Religions Religious activities Religious groups Religious institutions Religious movements Religious organizations Sierra Leone South Africa Southern Africa Travel Travel abroad West Africa Zambia Nonconformists Nonconformity
Immediate source of acquisition or transfer
Deposited on permanent loan by the Methodist Missionary Society from 1978 onwards.
Content and structure area
Scope and content
Records, 1819-1966, of the Primitive Methodist Missionary Society, comprising minutes of the General Missionary Committee, 1863-1933; minutes of the Primitive Methodist African Missionary Society, 1921-1966; foreign reports, 1914-1933; quarterly reports from South and Central Africa, 1894-1916; correspondence from the Home Committee, 1903-1908, and correspondence from the overseas missionary districts of Fernando Po, 1894-1933, Nigeria, 1897-1933, and South and Central Africa, 1892-1934. The collection includes minutes of Conference for the Primitive Methodist Church, 1819-1932.
Appraisal, destruction and scheduling
Accruals
System of arrangement
The material has been arranged by type of record and by region (Australasia, Fernando Po, Nigeria, South & Central Africa). Within this structure, correspondence has been arranged alphabetically by missionary.
Conditions of access and use area
Conditions governing access
Unrestricted, but only to be viewed on microfiche.
Conditions governing reproduction
Apply to Keeper of Archives and Special Collections in first instance.
Language of material
- English
Script of material
- Latin
Language and script notes
The material is mainly in English with a representation of languages from the overseas districts.
Physical characteristics and technical requirements
The School of Oriental and African Studies holds the records of the (Wesleyan) Methodist Missionary Society/Methodist Church Overseas Division (Ref: MMS), including papers of Primitive Methodist missionaries, among them the noted anthropologist Edwin Smith, in the biographical series. The other sub-fonds comprise records of the Women's Work of the Methodist Missionary Society (Ref: MMS/WW) and records of the United Methodist Missionary Society and its predecessors (Ref: MMS/UMMS). SOAS holds the Methodist Missionary Society Library, consisting of approximately 6,500 books and pamphlets. The Library includes Primitive Methodist Annual Missionary Reports (1843-1927), Primitive Methodist Missionary Records (1870-1904), and periodicals including Herald of the Primitive Methodist Missionary Society (1905-1922) and Advance (1923-1936).
Finding aids
A published guide by Elizabeth Bennett, Methodist Missionary Society Archives on Microfiche, is available.
Allied materials area
Existence and location of originals
Existence and location of copies
Published on microfiche by IDC Publishers.
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- Religions » Ancient religions
- Religions » Ancient religions » Christianity
- Religious groups » Christians
- Political systems » Colonial countries
- Religious activities » Missionary work
- Political systems
- Religions » Ancient religions » Christianity » Protestantism
- Religions
- Religious activities
- Religious groups
- Religious institutions
- Religious institutions » Religious movements
- Travel
- Travel » Travel abroad
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Dates of creation revision deletion
Language(s)
- English