Manuscript Jewish service book [1811]: Benedictions.

Manucript Jewish service book [1887]: Siddur, rite of Sana (Yemen). Apparently copied from an original with superlinear vowel-points.

Manuscript Jewish service book, 1890: Piyyutim for distinguished Sabbaths, Ashkenazic rite.

Manuscript Mahzor containing Jewish festival prayers for the whole year according to the Italian rite, with some additional prayers and ceremonies. On the last two leaves there are signatures of censors: Jacob Geraldino, 1555; Caesar Bellicosus, undated; Camillo Jaghel, 1619; Antonio Franc Enrique, 1688.

Manuscript Jewish service book, undated: Benedictions.

Manuscript Jewish service book [1695]: Rosh ha-shanah, rite of Carpentras. With a commentary styled 'Seder Eliahu zuta' by Elijah Karmi.

Manuscript Jewish service book [1757]: Yom Kippur, Sephardic rite. An inscription on the title page states that this text was written for the hazzan (cantor), Daniel di Moses Cohen d'Azevedo.

Manuscript Samaritan service book [1788-1789].

Manuscript Jewish service book, 18th century: Omer. Signature on folio 1: Judah Samuel Sinigaglia.

Diurnal (Winter part only), created in Bavaria in 1428, and including the Temporale from the first Sunday in Advent to Easter Sunday; the Sanctorale from St Andrew to Saint Ambrose; the Communale; psalms, hymns and prayers for the day hours; hymns for Advent and to named saints; and prayers in a later hand. A later paper quire added at the end of the volume contains Psalm 4 and prayers.
Folio 70 is inscribed 'Explicit diurnale partis vernalis in vigili Sancte Barbare sub anno domini MCCCCXXVIII per manus Tedrici...capellani in Lype...'.
The diurnal was written in 3 separate hands; there are notes in the margins, flyleaves and endpapers, probably added at the same time as the paper quire by an early owner.

Breviary, dating from the 15th century and possibly made in Verona. The calendar seems to be Franciscan, and 'Missa pro fratribus et benefactoribus' suggests a men's house.
Gaudentus and Agabius, noted in the litany, were both bishops of Verona; the Saints Bernard, Clare and Francis are also noted.

Latin Bible, written in the 13th century.

Book of Hours written in the early 15th century in northern France, possibly Paris, and including a Calendar with additions in a late 15th century hand of Saints Nectan, Urith and a translation of Richard of Chichester, as well as 'dedicacio ecclesie de Towstock' (ff.1-6v); fifteen Hours, beginning abruptly 'memoriam harum ante crucem tuam passionem' (ff.7-9v, 15r-v, 10r-v); Commemoracio Georgi martyris (ff.11-11v); Hours of the Blessed Virgin Mary (Use of Sarum), with the beginning of each Hour lost (ff.12-40v); Penitential psalms, beginning abruptly in Psalm 31, v. 5 'meam a domino et tu remisisti impietatem peccati mei' (ff.41-46v); the fifteen Gradual Psalms (ff.46v-48v); Litany, ending abruptly (f.48v); prayers, beginning abruptly 'pretende super famulos tuos et super cunctas congregaciones' (ff.49-49v); the Office of the Dead, beginning abruptly in Vespers, Psalm 137 v. 2 'misericordia tua et ueritate' (ff.51-69v); commendatio animae, beginning abruptly in Psalm 118, v. 20 '...re justificaciones tuas in omni tempore' (ff.70-80v); and psalms of the Passion, beginning abruptly in Psalm 21, v. 17 '...as et pedes meos' (ff.81-84v). There are also medical recipes (ff.50, 50v, 84) and prayers (ff.37v, 84v) all in English added by several hands of the late 15th and 16th century.

Papers of Francis Tebbs Havergal, 31 Oct 1883, comprising a letter to accompany the volume of Monumental Inscriptions in Hereford Cathedral (1881) he sent to Sir Albert Woods and set of coloured plates of coats of arms from Hereford Cathedral.

A Mirrour of Virtues and vices in 2 decads by way of description and Characters manuscript by Thomas Bilson, successively Bishop of Worcester and of Winchester. In a prefatory note to his sister, Bilson characterizes the work as "the extract of the superfluous humour of youth's distemperature, which I hope maturity of judgment, and ripenesse of further experience will either purify or utterly extinguish." Perhaps written while he was at Oxford.

Fowre Sermons containing the life & Actes of the moste famous virgine St. Katherine of Sienna written by the Reverend Fa: Lewes de Granada. Pencilled note on the fly-leaf suggesting that this is a translation by Francis Meres, 1565-1647.

Papers probably comprising part of the Bible, 14th century: a fragment of a leaf containing part of Sirach.

A notebook, loose notes and index cards containing information about bibles and biblical works purchased by Ethel M. Wood; a notebook containing details of biblical characters, quotes and references; various loose notes with names, dates and telephone numbers and a letter from Tim Munby (12 September 1946).

Vulgate Bible, c1475-1500: The Psalms are omitted; and "Interpretationes nominum hebraicorum" is added at the end of the N.T.; the prologues and prefaces of St. Jerome are given. There are occasional marginal notes, partially or wholly erased.

Book of Hours of Roman use, written in north-east France or Flanders, with calendar, hours of the Holy Cross, of the Holy Ghost, mass and hours of the Blessed Virgin Mary, seven penitential psalms, litany of the saints and the office of the dead. Though the manuscript is illuminated throughout, there are two full-page miniatures: folio 67v shows the crucified Christ in majesty at the last judgment, and folio 80v the performance of the office of the dead by three priests and five black-robed religious around a catafalque. The manuscript can be dated to the second half of the 15th century.

Book of Hours of Roman use, written and illuminated for female use at or near Péronne, France, with calendar, hours of the Cross, of the Holy Ghost, hours of the Blessed Virgin Mary, seven penitential psalms, litany of the saints, litany of St.Peter of Luxemburg (d 1387), memorials of saints, office of the dead, and numerous prayers, some written for use by men and some for use by women. The rubrics throughout are in French, as are some prayers. There are additions in late 15th century and 16th century hands. On the last leaf, folio 227v, there are two notes of ownership: (i) 'Ces heures somt et appartiennent a marie Le long, feme a nicolas Le Machon procureur dem[eurant] a Perone' and (ii) 'Ces heures somt et appartiennent a marie matron feme de nicolas cordier merchier demeurant a Peronne... 1538'. As well as illumination throughout the volume, there are four full-page miniatures depicting the Crucifixion, the Descent of the Holy Ghost, the Annunciation and David praying.

Manuscript abridgment of the Bible, entitled 'Explication abrégée de tous les livres et chapitres de la sainte bible avec des nottes sur quelques antilogies et idiotismes d'icelle', and based on the works of late 17th and early 18th century French theologians such as Richard Simon, Isaac-Louis Le Maistre de Sacy, Nicolas Le Tourneaux, and Adrien Baillet. The abridgment was made by the compiler for his son, probably in Lyons, France. The monograms JUAT and AB:RF appear frequently throughout the manuscript.

Part of a missal of Paris use (?), made in France and containing prefaces and Canon of the Mass. Includes prefaces for Christmas, Epiphany (ending imperfectly), Passion Sunday (beginning imperfectly), Easter (ending imperfectly), Ascension (beginning imperfectly), Pentecost, Trinity, and the Assumption of the Blessed Virgin Mary. Folio 11 has two historiated initials, each on a diapered ground showing a priest, attended by an acolyte, at the offertory and at the elevation, and folio 12v has an historiated initial in similar style; its two figures are said to symbolise the Church and the Synagogue.

Four leaves from a pontifical, probably Italian, containing part of the Ordo in Sabbato Sancto. The prayers of the first part correspond to the Roman Use of the 12th century; those of the second part to the 13th century Pontifical of William Durand.

Single leaf of vellum, formerly used as a pastedown, containing Book 3, section 38 18 to 39 3, of the Decretales Gregorii IX, on the rights of patrons over churches and the financial liabilities of churches, dating from the mid-13th century. There are marginal annotations in a later, perhaps 14th century, hand.

Single paper leaf containing part of Psalm 118, 121-142, written as prose but with red capital letters marking the openings of all verse-lines. Possibly from Liège, North-East France, c1500.

Three leaves, foliated 289, 294 and 300, from a dismembered Latin Bible of Parisian workmanship, possibly from the Carthusian monastery of Val-de-Benediction in Villeneuve-lès-Avignon, France. The leaves contain the texts of Jeremiah 50.3 to 51.18, Baruch 2.11 to 4.25 and Ezekiel 12.7 to 14.21. The fragments are dated to c1250, and there are marginal and interlineal notes in 13th or 14th century hands. With this manuscript are photocopies of two leaves from the same manuscript, from the collection of Dr B. Barker Benfield, sold at Sotheby's on 14 Dec 1978.

Fragment of a large leaf, probably taken from a French missal, containing part of Psalm 131, v9-12, on the recto and Psalm 131, v18, and Psalm 132, v1-2 on the verso. Between Psalms 131 and 132, there is a line of square notation on a stave of four lines ruled in red, for the words 'Et om...'. On the verso, there are two 3 line decorated initials, both of the letter E. The fragment dates from around the 16th century.Inscribed in a 19th century hand 'Lyon, cut out of a folio Missal, said to have been part of plunder of the King's Library at Paris, in 1793'.

Manuscript volume of sermons, compiled in 1670, with later additions. The last five pages contain lists of theological works, one page being headed 'Catalogus Librorum 1670'. The third page of the manuscript, dated 20 Mar 1692, records the loan of two books, with a note that 'These are return'd'.

Two fragments of a medieval Dutch manuscript, subsequently used to re-inforce a binding, and containing part of a treatise on the Mass. The manuscript dates from the 14th century and is written in Flemish.

600 holograph sermons, 1805-1847, bound in 21 volumes, preached mainly at the Royal Military Asylum, Chelsea, by George Clark.

Two consecutive vellum leaves from a Book of Hours of the Blessed Virgin Mary, of Roman use, containing part of the office of Lauds. Perhaps written in France in the 15th century.

Incomplete Book of Hours, of Paris use, written in [north-east] France in the 15th century. The manuscript has had the full-page miniatures removed, and so, apart from a full calendar, contains only imperfectly the sequentiae of the gospels, the Hours of the Cross, the Hours of the Holy Spirit, the Hours of the Blessed Virgin Mary, the seven penitential psalms, the office of the dead, the fifteen joys of the Blessed Virgin Mary, and the seven requests.
There are notes at the beginning and end of the volume, in French in a seventeenth-century hand, relating to births, marriages and deaths in the family of Champregnault between 1561 and 1689. The hand is all one until 1617, and probably that of Quentin Champregnault, whose death is recorded at 1626.

Fragment of a leaf from an antiphoner, formerly a fly-leaf in a binding, containing part of the common of a martyr. The fragment was written in north-east France in the 13th or 14th century.

Eleven miniatures, probably cut from the first leaves of a psalter, illustrating scenes from the life of Christ. The subject of each is as follows: Annunciation, Nativity, Annunciation to the Shepherds, Adoration of the Magi, the Last Supper, Flagellation of Christ, Christ Crucified, Women at the Sepulchre, Ascension, Descent of the Holy Spirit on the Apostles and Death of the Virgin.

Three vellum leaves, formerly paste-downs in the binding of of Omnia Opera by Angelo Ambrogini, called Poliziano (Venice, 1498), which was rebound in the twentieth century (Ref: Incunabula 1498 Strongroom), details as follows:

1. Leaf from a noted Missal, of Hereford Use, with part of the epistle, gradual, gospel, offertory, secret, communion and post-communion of the 3rd Sunday after Epiphany, and the introit, epistle, gospel and secret of the 4th Sunday. The antiphons 'Timebunt gentes', 'Dextem domini' and 'Mirabantur omnes' have their musical notation. The fragment was written in Hereford, England, in the late 12th century. It is inscibed and extensively annotated by Maurice Birchinshaw (d 1564), and inscibed by Nathaniel Evans in the 17th century. It was later used as a cover for a manorial extent, and inscibed in a 16th-17th century hand 'A court of [surve]igh for the mannour of Much Markl (i.e. Much Marcle, Herefordshire], 35 of Eliz [1592/3]', and 'Extent of survey de Man. de Mark[le]'.
2. Bi-folium from an Antiphoner, with responds and versicles for the following feasts: St Mary Magdalene (22 Jul), St Peter ad vincula (1 Aug), St Laurence (10 Aug), Assumption of the Virgin (15 Aug) and Octave of the Assumption (22 Aug>). The fragment was written in the late 13th century.

Manuscript volume in several hands, probably written in Norfolk during the 15th century, containing eleven theological works, including Robert Holcot's Convertemini, the Speculum Christiani, and numerous sermons.
The manuscript also has two former pastedowns, which form part of a 13th century Collectar containing the Sanctorale for masses from 21 Oct to 13 Nov and the common of a confessor, confessors and a virgin.
The 29 strips of parchment which were separating and down the middle of each quire of the volume have been removed, and are taken from at least 5 documents of 15th century origin containing places and individuals connected with Norfolk. Several of the fragments appear to be from a letter of Archbishop Stafford to Gerald Hesyll, rector of Cley, and others.

Tripartite indenture made 13 June 1679 between Thomas Jameson, vicar of the parish church of St John, Hackney, the Wardens and Commonalty of the Goldsmiths' Company of London, and Josiah Williams, blacksmith, and Josiah Ebrell, merchant, churchwardens of the said parish, whereby Jameson entrusted the Company and the churchwardens with £100, the interest of which at 5% was to finance two annual sermons (on Good Friday and Ascension Thursday) to be delivered in St John's by its vicar, and alms for the poor.

Manuscript volume of sermons of James Robert Talbot, Vicar Apostolic, London District, and instruction on the sacraments of confirmation and confession. The vellum cover is dated 1765, but parts of the text were being delivered at least until 1777. A loose slip of paper bears, in another hand, the names of several parishes north-east of Newbury, Berkshire.

Single vellum leaf, formerly a pastedown, containing Lib.II, 20, 17-26, of the Decretales Gregorii IX, on testimonies in court. Includes a gloss and extensive interlineal and marginal annotations. The fragment is probably English, written in the late 13th century.

Manuscript volume of directions, devotions and prayers drawn up probably by a pastor particularly for use among the sick, perhaps of mid-18th-century date. The final leaf bears the date 1758, and has been used for keeping an account. Elsewhere are references to 'Charles Linton, Quebec', 10 Mar 1806, and again 'Charles Linton his book his father gave him, Quebec', 10 Mar 1812. A section of the volume contains the printed order for the administration of holy communion, baptism, the visitation and communion of the sick, the burial of the dead, the churching of women, etc.

Manuscript volume containing sermons written in a mixture of shorthand and longhand, Aug 1727-Feb 1728; some sermons have a second date, such as 1735 and 1736. Many blank pages are stamped with the inscription 'R Porter, Ironmonger, Cutler & Brazier, Tin, Zinc, & Iron Plate Worker, nr. St Peter's Church, Northampton'. There is also a copy of an unaddressed letter, R Porter, Northampton, 22 Dec [18]51 (f.116 verso). The name of George Porter appears on some pages. Pages at the beginning and end of the book are taken up with accounts of the sale of ironmongery, dated 1822-1835.

Manuscript Latin Bible dating from the early 13th century, being the first volume of a set, and containing the Books Genesis to Ruth preceded by a commentary. The manuscript is the work of several hands.

Premonstratensian Breviary from the abbey of Parc, diocese of Liège (now in the diocese of Malines, Belgium), with a calendar of folios 3-8v.

Medieval manuscript fragments formerly used as pastedowns, as follows:

1. Fragment of a leaf containing part of an abridgement of Seneca's De Beneficiis. Contains a complete paragraph beginning 'Iam vero transeamus' and ending 'deinde benficium' (corresponding to Book II, 18-19, p.36, line 26, to p.39, line 12 of the Teubner 1900 edition). The manuscript was written in the mid-12th century, and there are corrections and additional punctuation in a 12th-13th century hand.
2. Fragment of a leaf containing part of St Jerome's Epistola ad Paulum, headed LIII (53), from halfway through paragraph 7 'mundum ad poenitentiam' to the end, and the first few words of the Prologue to the Pentateuch (ending 'Latratibus patens'). The manuscript was probably written in France during the second half of the 13th century.
3. Fragment of a leaf containing Book III, 6 and 7, of the Clementinae, on testaments and burials. With gloss and annotations in a 14th century hand. The manuscript was probably written in Germany in the 14th century, and is also inscribed in a 16th century hand 'Francoise de Pont femme a Monsieur Jehan George Pipon faict avec Madame Monet Perrot sa femme'.
4. Fragment of a leaf containing part of the sanctorale from a Missal of Roman use, from the epistle of the Assumption of the Virgin (15 Aug) to the introit for the feast of St Agapitus (18 Aug), only the mass for St Laurence (17 Aug) being complete. The manuscript was probably written in Italy during the 14th century.

Two fragments cut from the head of two bifolia from a noted Missal, foliated 51 and 54, 56 and [-] in a 13th century hand, and containing part of the temporale from the introit for the 3rd feria of the 3rd week after Quadragesima to the 4th feria. The manuscript was written in the Low Countries or North-east France in the late 12th century.

Manuscript fragments used to strengthen a book-binding, as follows:

1. Leaf containing part of scholastic commentary on Psalm 101, 2-5. The exposition is broken up into paragraphs. The manuscript was written in England in the 14th century.
2. Letters, dated 1695, issued by the Greffiers of the Court of the Small Seals for Contracts, Paris, recounting proceedings before the notaries Jean Herrard and Charles Gaugnard which involve Pierre Rémy and others, Master-Tailors of Paris. With a printed heading.

Two fragments of leaves containing parts of the sequences 'Eia Recolamus laudibus piis digna' and 'Natus ante secula dei filius' for Christmas on the first leaf; and 'Festa christi omnis christianitas celebret' for Epiphany on the second. The manuscript was probably written in South-west Germany in the 14th century.

Leaf, foliated LXX in a late 16th century hand, from an Antiphoner, containing part of the office for the Commemoration of St Paul (30 Jun). Written in Spain (or possibly Italy) in the late 16th century.

Papers, 1776-1991 (including some copies), some undated, collected by Anthony James Broomhall for his work on the China Inland Mission, Hudson Taylor and China's Open Century, comprising manuscript, typescript and printed notes and sources, largely undated, on Chinese and missionary history, on James Hudson Taylor, including his letters and personal papers, the chronology of his life, and his forebears, and on Frederick Howard Taylor; photocopies of drawings and photographs, including James Hudson Taylor and also Chinese buildings, cities, boats and rivers, and other scenes, copies of documents associated with Taylor, including his Bible and marriage certificate, and a photograph of his grave; maps of China and other parts of Asia, some including China Inland Mission stations; Broomhall's correspondence relating to his research, 1939-1991.