Towards the end of 1857 representatives of four British missionary societies working in India - the Baptist Missionary Society, the Church Missionary Society, the London Missionary Society and the Wesleyan Methodist Missionary Society - put forward proposals for a new society, to be named the Christian Vernacular Education Society for India. The proposers did not, according to its First Annual Report, intend the new society to compete with 'existing educational establishments which employ the English language and literature and which are chiefly attractive to the higher classes of Hindu youth ... but rather to reach the village populations, and the masses of the lower orders in towns throughout the country, exclusively through the vernacular of each district'. The new society was formally instituted in May 1858 as a memorial to the Indian Mutiny. John Murdoch was appointed 'Representative and Travelling Secretary in India'. In 1891 the name of the Society was changed to the Christian Literature Society for India and in 1923 the words 'and Africa' were added when the Society extended its work to that continent. The organisation merged with the Religious Tract Society in 1935 to form the United Society for Christian Literature (USCL) For further information see G Hewitt, Let the People Read (London, 1949).
The Religious Tract Society (RTS) was founded in 1799 to print and distribute religious tracts among those who with, in the words of the Proceedings of the first twenty years, 'little leisure and less inclination to peruse entire volumes might thus be furnished with agreeable and useful employment and eventually be led to an acquaintance with the state of their own hearts and a knowledge of Salvation through our Lord Jesus Christ'. The founders of the Society were drawn from the same group of evangelicals who had earlier set up the London Missionary Society and were later to found the British and Foreign Bible Society, in the realization that more might be achieved through co-operation between denominations than by individual denominational efforts. From its earliest years the Society concerned itself not only with the distribution of tracts in Britain but with similar work in continental Europe, in the British colonies, and in the many countries of the world where British missionary societies were active. By 1848 the RTS was operating, directly or indirectly, in China, Singapore, Borneo, Thailand, Burma, India, Sri Lanka, Australia and New Zealand, the South Pacific islands, Africa, Madagascar, the West Indies, the United States, Canada, most European countries, and the countries of the Near and Middle East.
Towards the end of 1857 representatives of four British missionary societies working in India - the Baptist Missionary Society, the Church Missionary Society, the London Missionary Society and the Wesleyan Methodist Missionary Society - put forward proposals for a new society, to be named the Christian Vernacular Education Society for India. The proposers did not, according to its First Annual Report, intend the new society to compete with 'existing educational establishments which employ the English language and literature and which are chiefly attractive to the higher classes of Hindu youth ... but rather to reach the village populations, and the masses of the lower orders in towns throughout the country, exclusively through the vernacular of each district'. The new society was formally instituted in May 1858 as a memorial to the Indian Mutiny. John Murdoch was appointed 'Representative and Travelling Secretary in India'. In 1891 the name of the Society was changed to the Christian Literature Society for India and in 1923 the words 'and Africa' were added when the Society extended its work to that continent.
The Christian Literature Society for China had a complex genesis. It originated as a School and Text Book Committee of the China Missionary Conference in 1877, developing into the Chinese Book and Tract Society in Glasgow in 1884 and forming the Society for the Diffusion of Christian and General Knowledge (SDCGK) among the Chinese in 1887. It was supported by the Christian Literature Society for China, organised in 1892 to succeed the Chinese Book and Tract Society. In 1906 the SDCGK changed its name to the Christian Literature Society for China.
The United Society for Christian Literature (USCL) was formed in 1935 when the Religious Tract Society and the Christian Literature Society for India and Africa merged. The RTS China kept its old title in China, with USCL as a sub-title. In 1941 the London Committee and in 1942 the Scottish Committee organising support for the Christian Literature Society for China were incorporated.
For further information see William Jones, The Jubilee Memorial of the Religious Tract Society (London, 1850); S G Green, The Story of the Religious Tract Society (London, 1899); G Hewitt, Let the People Read (London, 1949), the last of which surveys the work of all three societies.
The Christian Literature Society for China had a complex genesis. It originated as a School and Text Book Committee of the China Missionary Conference in 1877, developing into the Chinese Book and Tract Society in Glasgow in 1884 and forming the Society for the Diffusion of Christian and General Knowledge (SDCGK) among the Chinese in 1887. It was supported by the Christian Literature Society for China, organised in 1892 to succeed the Chinese Book and Tract Society. In 1906 the SDCGK changed its name to the Christian Literature Society for China. In 1942 the Scottish Committee organising support for the Christian Literature Society for China was incorporated into the United Society for Christian Literature. For further information see G Hewitt, Let the People Read (London, 1949).
Trained and worked as a nurse; served as a missionary with the China Inland Mission from 1902; undertook medical, educational, and evangelistic work. Publications: The Clock Man's Mother, and other stories (London, 1930); The Tin Traveller (London, 1931). Her name is often found spelt Tippett.
Sir Francis Arthur Aglen (1869-1932) joined the Chinese Maritime Customs in 1888. He was Acting Inspector-General in 1910 before succeeding Sir Robert Hart in 1911, serving as Inspector-General until his retirement in 1928.
Cecil Arthur Verner Bowra (1869-1947) joined the Chinese Maritime Customs and served in China from 1886 until 1923, including a period as Chief Secretary in Peking under Sir Francis Aglen, 1910-1923. He was subsequently employed in the London Office of Chinese Maritime Customs.
No information available.
No information available.
The Cusichaca Trust (1977-2018) was established by Ann Kendall, as a non-profit organisation whose initial aim was to excavate and analyse Peruvian Inca materials. When the Trust's full-scale programme of fieldwork began in 1978 it did so as the Cusichaca Archaeological Project.
The first phase of work, as carried out by the Cusichaca Archaeological Project (CAP) under the auspices of the Cusichaca Trust, took place between 1978 and 1987. The CAP worked in various sites in and around the valley of the Cusichaca River, including Huillca Raccay [sometimes referred to as Huillca Racay], Patallacta, Pulpituyoc, Olleriayoc Trancapata, Quishuarpata, Huayna Quente and the Huillca Raccay Tableland. The work involved excavation, processing finds, archaeological reconnaissance, and analysis. There was an abundance of finds relating to pottery and ceramics, which led to a number of articles and publications.
Archaeological excavation at the Inca site of Huillca Raccay and at other sites around and above the junction of the Cusichaca and Urubamba rivers, revealed a sequence of distinct occupations from c.700 BC to the time of the Spanish conquest in the 1530s. Excavation work indicated that before the appearance of the Inca the area was already well cultivated and populated, and that they extensively remodelled the landscape, constructing formidable systems of agricultural terraces, extending earlier irrigation canals and building new ones. Local populations were relocated to exploit the land more intensively, and one of the area's main functions would almost certainly have been to provide Machu Picchu, 25 kms down the Urubamba river, with maize and other crops.
As a part of the initial archaeological survey, the CAP discovered that most of the ancient irrigation canals in the Cusichaca area, were in relatively good condition. They included the 4 km- long Quishuarpata canal that had once watered extensive pre-Inca and Inca terraced lands. The CAP proposed that they and the local community should collaborate to restore the canal and return neglected agricultural land to productive use. This led to an arrangement with the Peruvian National Institute of Culture (INC), who allowed the CAP to undertake the rehabilitation of the canal. Work began in 1981 and, within two seasons, restoration work on the canal had extended back to its original intake off the Huallancay River. By then the local beneficiaries had taken over and ran the implementation of the project. In October 1983, the canal became operational in its entirety. Newly irrigated, the terraced uplands produced many varieties of Andean cultivars including potatoes, tarwi (Lupinus mutabilis), quinoa, and varieties of kiwicha, which complemented local maize in a crop rotation. Rehabilitating the remains of the past to help improve the economic conditions of poor farmers in the present made the work of the Cusichaca Trust an innovative and significant example of 'applied archaeology', demonstrating a valuable, practical relationship between archaeology and rural development.
The second major phase of CAP work took place in the Patacancha Valley, between 1987 and 1997. In 1987, communities from along the valley approached the CAP for assistance, having been impressed by the rehabilitation work achieved at Cusichaca. The Patacancha work received funding from a number of aid agencies in the United Kingdom and Europe, reflecting the increased focus on rural development. The main achievement was the rehabilitation of the 6 km-long Pumamarca canal, an original pre-Inca structure extended during the Inca period, along with the restoration of agricultural terracing in the surrounding valley. Around this canal and terrace restoration centrepiece, other components of a wider rural development project were designed, which addressed the many other needs of farming communities in the valley. For a long time, pressure on the land, without adequate management, had created a vicious circle of damage to the environment. Overworked soils were thin and eroded, while native tree and forest cover had largely gone, to be replaced by extensive stands of eucalyptus. CAP agronomists and field workers ran courses for local farmers in soil conservation and embarked on an extensive reforestation programme with native species of trees. Health was another concern in the region. In particular, local people were used to taking water from streams running close to their villages. These were often contaminated and infections were commonplace, prompting the trust to support low-cost potable water schemes, piping water from springs and high altitude streams. Encouragement was also given to the introduction of kitchen gardens to grow vegetable crops not previously cultivated such as cabbage, lettuce, carrots, and onions. The gardens were irrigated by the newly-piped water systems. Extended family greenhouses were also installed to augment the high-altitude diet and provide extra opportunities for the marketing of produce. When the CAP work ended in 1997, local staff formed their own independent NGO, which acquired funding for further work in the area. There was a significant archaeological component to the work in the Patacancha valley, especially at the pre-Inca and Inca sites at Pumamarca and around the impressive promontory site of Hatun Aya Orqo. CAP work in the valley culminated in the establishment of a cultural centre and museum in Ollantaytambo, designed to act as a local resource, training centre, and store of indigenous knowledge.
The third major phase of work carried out under the auspices of the Cusichaca Trust, between 1997 and 2013, focused on the remote Apurimac and Ayacucho areas to the north-west of Cuzco, some of the poorest parts of Peru and badly affected by the activities of the 'Shining Path' in the 1980s and early 90s . Many of the strategies developed in the Patacancha valley were adopted here too, and, after a period of research and feasibility studies, a series of integrated projects was put together with local communities. These focussed on health and nutrition, conservation of the environment, agricultural extension and the establishment of a series of skills centres, including carpentry and blacksmith's workshops and horticultural centres. Increasing agricultural production required major works to restore pre-Hispanic irrigation canals and terrace systems. This work was bolstered by awareness-raising programmes for local communities, as well as local and national government, and a series of seminars, courses, and major conferences were designed to promote traditional Andean technology more widely. The programmes included a National Seminar, organized by the Cusichaca Trust and other agencies in Lima in 2006, where it was agreed that a coordinated national plan to rehabilitate irrigated terrace systems would make a significant contribution to rural development and to water conservation in the Peruvian highlands. In June 2014, the second International Terraces Conference was held in Cuzco, the first having taken place in China in 2012.
In 2003, the Asociación Andina Cusichaca was founded, as a successor body to the Cusichaca Trust. The AAC became an independent Peruvian NGO, its purpose being to act as an advisor to the Peruvian government agency Agro Rural in its involvement in a programme of terrace rehabilitation funded by the Inter-American Development Bank. The Cusichaca Trust was active for some 40 years. The Trust's legacy includes the quality and extent of its archaeological work, which has contributed significantly to the understanding of the pre-Inca and Inca periods in the Inca heartlands. As important is the Trust's collaboration with local communities and active demonstration of "applied archaeology". The work undertaken to cultivate the land and to utilise the environment as effectively as possible was highly unusual for an archaeological project. The Inca were extremely effective at managing their terrain to feed and nourish their population in a pre-industrial society, and the Cusichaca Trust found a way to make ancient knowledge and practices relevant in the 20th and 21st centuries.
The Cusichaca Trust was notable for its large scale and the multiplicity of its projects and activities. The Cusichaca and the Patacancha became magnets for archaeologists, ethnographers, social historians, geographers, environmentalists and rural development workers. Many CAP staff and volunteers went on to specialise in their fields, using the data and experience gained during work in Cusichaca and the Patacancha in academic papers and dissertations.
El Cusichaca Trust (1977-2018) fue establecido por Ann Kendall, como una organización sin fines de lucro cuyo objetivo inicial era excavar y analizar materiales incas peruanos. Cuando el programa de trabajo de campo a gran escala del Trust comenzó en 1978, lo hizo como el Proyecto Arqueológico de Cusichaca.
La primera fase del trabajo, realizada por el Proyecto Arqueológico de Cusichaca (PAC) bajo los auspicios del Cusichaca Trust, tuvo lugar entre 1978 y 1987. El PAC trabajó en varios sitios dentro y alrededor del valle del río Cusichaca, incluidas las zonasde Huillca Raccay [a veces llamado Huillca Racay], Patallacta, Pulpituyoc, Olleriayoc Trancapata, Quishuarpata, Huayna Quente y la meseta Huillca Raccay. El trabajo incluyó excavación, procesamiento de hallazgos, reconocimiento arqueológico y análisis. Hubo una gran cantidad de hallazgos relacionados con la cerámica, lo que condujo a una serie de artículos y publicaciones.
La excavación arqueológica en el sitio inca de Huillca Raccay y en otros sitios alrededor y por encima de la unión de los ríos Cusichaca y Urubamba, reveló una secuencia de ocupaciones distintas desde el año 700 a. C. hasta la época de la conquista española en la década de 1530. El trabajo de excavación indicó que antes de la aparición del Inca el área ya estaba bien cultivada y poblada, y que remodelaron ampliamente el paisaje, construyeron sistemas formidables de terrazas agrícolas, extendieron canales de riego anteriores y construyeron otros nuevos. Las poblaciones locales fueron reubicadas para explotar la tierra de manera más intensiva, y una de las principales funciones del área habría sido proporcionar a Machu Picchu, a 25 kilómetros río abajo del río Urubamba, maíz y otros cultivos.
Como parte del estudio arqueológico inicial, el PAC descubrió que la mayoría de los antiguos canales de riego en el área de Cusichaca, estaban relativamente en buenas condiciones. Incluían el canal Quishuarpata de 4 km de largo que una vez había regado extensas tierras en terrazas pre-incas e incas. El PAC propuso que ellos y la comunidad local colaborasen para restaurar el canal y devolver las tierras agrícolas abandonadas a un uso productivo. Esto llevó a un acuerdo con el Instituto Nacional de Cultura del Perú (INC), que permitió que el PAC emprendiera la rehabilitación del canal. El trabajo comenzó en 1981 y, en dos temporadas, los trabajos de restauración en el canal se habían extendido a su toma original del río Huallancay. Para entonces, los beneficiarios locales se habían hecho cargo y llevaron a cabo la implementación del proyecto. En octubre de 1983, el canal comenzó a funcionar en su totalidad. Recién regadas, las tierras altas en terrazas produjeron muchas variedades de cultivos andinos, incluyendo papas, tarwi (Lupinus mutabilis), quinua y variedades de kiwicha, que complementaron el maíz local a través de rotación de cultivos. La rehabilitación de los restos del pasado para ayudar a mejorar las condiciones económicas de los agricultores pobres en el presente hizo que el trabajo del Cusichaca Trust sea un ejemplo innovador y significativo de "arqueología aplicada", demostrando una relación práctica y valiosa entre la arqueología y el desarrollo rural.
La segunda fase principal del trabajo delPAC tuvo lugar en el valle de Patacancha, entre 1987 y 1997. En 1987, las comunidades de todo el valle se acercaron al PAC en busca de ayuda, impresionados por el trabajo de rehabilitación realizado en Cusichaca. El trabajo de Patacancha recibió fondos de varias agencias de ayuda en el Reino Unido y Europa, lo que refleja el mayor enfoque en el desarrollo rural de la zona. El logro principal fue la rehabilitación del canal de Pumamarca de 6 km de largo, una estructura original preincaica extendida durante el período inca, junto con la restauración de las terrazas agrícolas en el valle circundante. Alrededor de esta pieza central de restauración de canales y terrazas, se diseñaron otros componentes de un proyecto de desarrollo rural más amplio, que atendió las muchas otras necesidades de las comunidades agrícolas en el valle. Durante mucho tiempo, la presión sobre la tierra, sin una gestión adecuada, había creado un círculo vicioso de daños al medio ambiente. Los suelos excesivamente trabajados eran delgados y erosionados, mientras que la cobertura de árboles y bosques nativos había desaparecido en gran medida, para ser reemplazados por extensos rodales de eucaliptos. Los agrónomos y los trabajadores de campo de PAC impartieron cursos para agricultores locales sobre conservación del suelo y se embarcaron en un extenso programa de reforestación con especies nativas de árboles. La salud era otra preocupación en la región. En particular, la gente local estaba acostumbrada a tomar agua de los arroyos que corren cerca de sus aldeas. Estos a menudo estaban contaminados y las infecciones eran comunes, lo que provocó la necesidad de apoyar sistemas de agua potable de bajo costo, tuberías de agua de manantiales y arroyos de gran altitud. También se alentó la introducción de huertos familiares para introducir cultivos de hortalizas no cultivados previamente, como repollo, lechuga, zanahorias y cebollas. Los jardines fueron regados por los sistemas de agua recién conectados. También se instalaron invernaderos familiares para mejorar la dieta a gran altitud y generar oportunidades adicionales para la comercialización de productos. Cuando el trabajo de PAC terminó en 1997, el personal local formó su propia ONG independiente, que adquirió fondos para seguir trabajando en el área.
Hubo un componente arqueológico significativo en el trabajo en el valle de Patacancha, especialmente en los sitios preincaicos e incas en Pumamarca y alrededor del impresionante promontorio de Hatun Aya Orqo. El trabajo deL PAC en el valle culminó con el establecimiento de un centro cultural y museo en Ollantaytambo, diseñado para actuar como un recurso local, centro de capacitación y lugar depositario del conocimiento indígena.
La tercera fase principal de trabajo realizada bajo los auspicios del Cusichaca Trust, entre 1997 y 2013, se centró en las áreas remotas de Apurímac y Ayacucho al noroeste de Cuzco, algunas de las partes más pobres del Perú y gravemente afectadas por las actividades de 'Sendero Luminoso' en la década de 1980 y principios de los 90. Aquí también se adoptaron muchas de las estrategias desarrolladas en el valle de Patacancha y, después de un período de investigación y estudio de viabilidad, se reunió una serie de proyectos integrados con las comunidades locales. Estos se centraron en la salud y la nutrición, la conservación del medio ambiente, la extensión agrícola y el establecimiento de una serie de centros de formación y capacitación, incluidos talleres de carpintería y herrería y centros hortícolas. El aumento de la producción agrícola requirió grandes obras para restaurar los canales de riego prehispánicos y los sistemas de terrazas. Este trabajo se vio reforzado por programas de sensibilización para las comunidades locales, así como por el gobierno local y nacional, y se diseñó una serie de seminarios, cursos y conferencias para promover más ampliamente la tecnología tradicional andina. Los programas incluyeron un Seminario Nacional, organizado por el Cusichaca Trust y otras agencias en Lima en 2006, donde se acordó que un plan nacional coordinado para rehabilitar los sistemas de terrazas irrigadas contribuiría significativamente al desarrollo rural y a la conservación del agua en las tierras altas peruanas. En junio de 2014, se celebró la segunda Conferencia Internacional de Terrazas en Cuzco, la primera tuvo lugar en China en 2012.
En 2003, se fundó la Asociación Andina Cusichaca (AAC), como organismo sucesor del Cusichaca Trust. La AAC se convirtió en una ONG peruana independiente, con el propósito de actuar como asesor de la agencia gubernamental peruana Agro Rural en su participación en un programa de rehabilitación de terrazas financiado por el Banco Interamericano de Desarrollo.
El Cusichaca Trust estuvo activo durante unos 40 años. El legado del Trust da cuenta de la calidad y el alcance de su trabajo arqueológico, que ha contribuido significativamente a la comprensión de los períodos preincaico e inca en el corazón de las regiones dominadas por los incas. De especial importancia fue fue la colaboración de Trust con las comunidades locales y la demostración activa de "arqueología aplicada". El trabajo realizado para cultivar la tierra y utilizar el medio ambiente de la manera más efectiva posible fue muy algo poco usual en un proyecto arqueológico. Los incas fueron extremadamente efectivos en la gestión de su terreno para alimentar y nutrir a su población en una sociedad preindustrial, y el Cusichaca Trust encontró una manera de hacer que los conocimientos y prácticas ancestrales fueran de nuevo relevantes en los siglos XX y XXI.
El Trust Cusichaca se destacó por la gran escala y la multiplicidad de sus proyectos y actividades. Los proyectos Cusichaca y Patacancha se convirtieron en imanes para arqueólogos, etnógrafos, historiadores sociales, geógrafos, medioambientalistas y trabajadores de desarrollo rural. Muchos empleados y voluntarios de PAC se especializaron en sus campos, utilizando los datos y la experiencia adquiridos durante el trabajo en Cusichaca y Patacancha en diversos trabajos académicos y disertaciones.
No information was available at the time of compilation.
Arthur Cowper Raynard was born in Kent in 1845; studied at University College London, co-founding a mathematical society with George De Morgan (son of Augustus De Morgan), before entering Pembroke College, Cambridge, from which he graduated MA in 1868. Ranyard was called the bar at Lincoln's Inn in 1871 and thereafter practised law, but his income was sufficient to allow him to spend much of his time studying astronomy. He became a fellow of the Royal Astronomical Society in 1863 and spent many years serving on its council. Ranyard died in 1894.
Andrew Lang was born in Selkirk, Scotland in 1844, and educated at the Edinburgh Academy, the Universities of St Andrews and Glasgow, and Balliol College, Oxford. From 1875 he lived chiefly in London working as a professional journalist, critic and independent scholar. He was a prolific writer and became eminent in several fields, including prehistory, early religion, mythology and folkore, and Scottish history; he was also a novelist and poet.
Publications include 'Coloured' Fairy Books (1889-1910), 12 volumes of fairy tales intended for children.
Algernon Charles Swinburne was born in Grosvenor Place, London on 5 April 1837. Swinburne attended Eton in 1849 before entering Balliol College, Oxford in 1856. He left Oxford without graduating in 1860. He contributed to periodicals including the Spectator and Fortnightly Review. The first poem to be published under his name was Atalanta in Calydon (1865), which was received with critical acclaim. He also wrote the political work Songs before Sunrise and continued to write until a few years before his death. He died of influenza on 10 April 1909.
Daniel Webster was born in Salisbury, New Hampshire in 1782, and educated at Dartmouth College. He became a lawyer and was elected to the House of Representatives (1812-1817) before rising to national prominence after arguing several cases before the Supreme Court. He was first elected to the Senate in 1827. Webster's attempts to become US President were unsuccessful, but he served twice as Secretary of State, under Presidents Harrison and Tyler (1841-1843) and President Fillmore (1850-1852); the second term ended with his death from injuries sustained after falling from his horse in 1852.
Augustus de Morgan was born at Madura, India in 1806; educated at various English schools. In February 1823 he entered Trinity College, Cambridge, where he graduated in 1827. In 1828 he was appointed Professor of Mathematics at University College London. De Morgan resigned his post in 1831, on account of a disagreement with the University Council who claimed the right of dismissing a professor without assigning reasons. He resumed his chair in 1836 on assurance that the regulations had been altered so as to preserve the independence of professors, remaining Professor of Mathematics at UCL until he resigned in November 1866; he died in 1871.
Andrew Carnegie was born in Dunfermline, Fifeshire in 1835, and emigrated with his family to Pittsburgh, Pennsylvania, aged 13. In 1853 he started working for the Pennsylvania Railroad Company, becoming a divisional superintendent in 1859, aged 24. He continued to work in the railway and steel industries, and by c1863 his work and investments had made him a dollar millionaire. Carnegie retired to the Scottish Highlands aged 65 and became known as a philanthropist; his name is particularly associated with the founding of free public libraries. Carnegie died in 1919.
Alexandre Dumas was born in Picardy. His father, General Thomas-Alexandre Dumas, the son of a white French aristocrat and a black Haitian slave, died when Alexandre was a young child and he was brought up by his mother. As a young man he moved to Paris to work for the Duc d'Orleans (later King Louis-Phillipe) and started writing articles and plays, subsequently branching out into novels and historical essays. Publications include The Count of Monte-Cristo and The Three Musketeers. He was a commercial success as a writer, but not always popular with the changing political regimes. One of his illegitimate sons, also Alexandre Dumas (now known as Dumas fils), also became a successful writer.
Publications include The Count of Monte-Cristo and The Three Musketeers.
Arthur Christopher Benson was born in Berkshire in 1862; educated at Eton College and at King's College, Cambridge, from which he graduated with a first in 1884. He taught at Eton for 18 years before becoming a fellow of Magdalene College, Cambridge, where he lived from 1904 until his death in 1925; he became master of Magdalene in 1915. Benson's father, Edward White Benson, became Archbishop of Canterbury, and several of his sibling were known as writers and scholars. Arthur Christopher Benson is perhaps best remembered today as the author of the words to 'Land of Hope and Glory'.
Barry Eric Odell Pain was born in 1864 in Cambridge and educated at Sedbergh School and Corpus Christi College, Cambridge. After graduating he spent several years as an army coach before moving to London to pursue writing. He was a prolific writer of fiction and non-fiction, but is most often remembered today for his 'Eliza' series, a humorous portrait of working class, suburban life. The painter Rudolf Lehmann was his father-in-law and the composer Liza Lehmann his sister-in-law.
Arnold Toynbee was born in London, 1889; educated locally before studying at Pembroke College and Balliol College, Oxford. Toybnee took his degree in 1878 and began working as a tutor at Balliol soon after; became bursar of the college in 1881 and was about to be appointed a fellow when he died of meningitis in 1883, aged 30. Besides his academic work, Toynbee gave public lectures to working class audiences in industrial towns and was much concerned with social issues. Today he is remembered as a leading Liberal thinker and for establishing the term 'Industrial Revolution' in academic discourse.
Benjamin Hall was born in London in 1802 of Welsh parents and educated at Westminster School and at Christ Church, Oxford. He served as Whig MP for Monmouth for several years in the 1830s before being elected Liberal MP for Marylebone in 1837. He became a baronet in 1838 and entered the House of Lords as Baron Llanover in 1859. He also spent periods serving as as president of the General Board of Health, as Chief Commissioner of works, and as Lord Lieutenant of Monmouthshire. Hall's wife Augusta (née Waddington) was a leading figure in the movement to revive the Welsh language, literature and culture. The Great Bell of Westminster is believed to have been given its nickname 'Big Ben' in his honour. Hall died in 1867.
No information was available at the time of compilation.
Augustus Sauerbeck was an authority on the British wool trade and became well known in statistical circles after devising the Sauerbeck Index Number. He became a fellow of the Royal Statistical Society in 1886 and was a regular contributor to the Society's journal; the Society awarded him a Guy Medal in silver in 1894 and made him an honorary fellow in 1920; he died in 1929.
No information was available at the time of compilation.
No information was available at the time of compilation.
Anne Isabella Ritchie was born in 1837, the elder daughter of William Makepeace Thackeray (1811-1861), a well-known Victorian novelist. Anne (Anny) was a prolific novelist, essayist and writer of memoirs. By 1875, The Works of Miss Thackeray had been published in eight volumes (Smith, Elder and Company), extended to 15 volumes by 1866. Most of her critical essays appeared in The Cornhill Magazine. Her first contribution appeared in the magazine's first year, 1860, and most of her fiction appeared serially in the magazine including, The Village on the Cliff, Old Kensington, Miss Angel and Mrs Dymond. Anne Thackeray married her cousin, Richmond Thackeray Willoughby Ritchie, in 1877; their son's wife Margaret Paulina Ritchie was the daughter of Charles and Mary Booth. Richie died in 1919.
Ann Benson Skepper was born in 1799; married the lawyer and poet Bryan Waller Procter in 1824; settling in London, they had 2 sons and 4 daughters, including the poet Adelaide Procter (1825-1864). The legal writer and reformer Basil Montagu was Ann's stepfather and the pathologist Bryan Charles Waller (mentor of Arthur Conan Doyle) was her nephew by marriage. Proctor died in 1888.
Anne Isabella Ritchie was born in 1837, the elder daughter of William Makepeace Thackeray (1811-1861), a well-known Victorian novelist. Anne (Anny) was a prolific novelist, essayist and writer of memoirs. By 1875, The Works of Miss Thackeray had been published in eight volumes (Smith, Elder and Company), extended to 15 volumes by 1866. Most of her critical essays appeared in The Cornhill Magazine. Her first contribution appeared in the magazine's first year, 1860, and most of her fiction appeared serially in the magazine including, The Village on the Cliff, Old Kensington, Miss Angel and Mrs Dymond. Anne Thackeray married her cousin, Richmond Thackeray Willoughby Ritchie, in 1877; their son's wife Margaret Paulina Ritchie was the daughter of Charles and Mary Booth. Richie died in 1919.
Details of the creator were unknown at the time of the compilation of this finding aid.
Caspar von Voght was born in Hamburg. With his business partner Georg Heinrich Sieveking, he led one of the largest trading firms in that City during the late 18th century and travelled widely across Europe. Voght's greatest achievement was perhaps his reform of the welfare system in Hamburg. He was granted the title of Reichsfreiherr (usually rendered in English as 'Baron') in 1801.
Alfred Hugh Fisher was born in London in 1867 and educated at the City of London School and University College London. He spent nine years working in business before giving up work to study art in London and Paris and subsequently became known as and engraver, etcher and illustrator. In July 1907 the Colonial Office Visual Instruction Committee chose him to illustrate lecture materials about the British Empire that they were producing for schoolchildren and he spent much of the following two years travelling through the Empire, taking photographs for the project; these photographs have been preserved by the Royal Commonwealth Society. Fisher died in 1945.
Archibald Hamilton was born in London in 1751, of Irish parents and educated at Westminster School and Queens' College and later Jesus College, Cambridge. As a young man he took his mother's maiden name, Rowan, as an additional surname under the provisions of his maternal grandfather's will. In the 1770s and early 1780s Hamilton Rowan travelled widely in Europe and visited North America before settling in Ireland with his young family. He became involved in radical politics and was known for his support of the manufacturing classes and concern for the condition of the Dublin poor. His activities with the Dublin United Irishmen led to his spending some time in prison in the early 1794, but he escaped first to France and later to Delaware and then Hamburg. A pardon permitted him to return to England in 1803 and to Ireland in 1806. Hamilton Rowan lived more quietly during his last three decades but continued to support liberal principles and increased freedom for Roman Catholics. Rowan died in 1834.
No information was available at the time of compilation.
No information was available at the time of compilation.
No information was available at the time of compilation.
Alphonse-Marie-Louis de Prat de Lamartine was born in Mâcon, France in 1790. He worked for the French embassy in Italy (1825-1828) before being elected a député (MP) in 1833. As a politician during the Second Republic, Lamartine was instrumental in achieving the abolition of slavery and the death penalty in France. He served briefly as Foreign Minister in 1848, but retired from public life the same year after an unsuccessful campaign for the presidency. Lamartine is also renowned as one of the earliest romantic poets writing in French. He was a member of the Académie française for 40 years, from 1829 until his death in 1869.
Henrietta Rowland was born in Clapham, Surrey, in 1851, and educated at boarding school in Dover, Kent. As a young woman, she assisted in Octavia Hill's charitable work; through Hill, Rowland met Rev Samuel Augustus Barnett, whom she married in 1873. The husband-and-wife team worked hard at social reform and poverty relief, their projects included the founding of Toynbee Hall, the 'University Settlement' in East London, and the creation of Hampstead Garden Suburb. Henrietta Barnett was appointed CBE in 1817 and DBE in 1924. The Dame Henrietta Barnett School in Hampstead Garden Suburb is named in her honour. Barnett died in 1936.
Augustus de Morgan was born at Madura, India in 1806; educated at various English schools. In February 1823 he entered Trinity College, Cambridge, where he graduated in 1827. In 1828 he was appointed Professor of Mathematics at University College London. De Morgan resigned his post in 1831, on account of a disagreement with the University Council who claimed the right of dismissing a professor without assigning reasons. He resumed his chair in 1836 on assurance that the regulations had been altered so as to preserve the independence of professors, remaining Professor of Mathematics at UCL until he resigned in November 1866; he died in 1871.
Thomas Coates was appointed as Secretary of the University of London [afterwards University College London] in 1831.
No information was available at the time of compilation.
Brenda Elizabeth Spender was born in Bray, Berkshire. She was the literary editor of Country Life magazine between 1925 and 1946. Spender also wrote the 'On'y Tony' series of books for children.
No information was available at the time of compilation.
Alfred John Fairbank was born in Grimsby , Lincolnshire, in 1895 and brought up in Gillingham, Kent. He joined the civil service aged 15, initially working as a writer at Chatham dockyard, where a colleague introduced him to calligraphy. Whilst working at the Admiralty in London in th 1920s, Fairbank was able to study handwriting formally, becoming an acknowledged expert in both the study and practice of calligraphy and the author of several books on the subject, as well as a founder-member of the Society of Scribes and Illuminators. He was awarded the CBE in 1951 and died in 1982.
Alfred John Fairbank was born in Grimsby, Lincolnshire, in 1895 and brought up in Gillingham, Kent. He joined the civil service aged 15, initially working as a writer at Chatham dockyard, where a colleague introduced him to calligraphy. Whilst working at the Admiralty in London in th 1920s, Fairbank was able to study handwriting formally, becoming an acknowledged expert in both the study and practice of calligraphy and the author of several books on the subject, as well as a founder-member of the Society of Scribes and Illuminators. He was awarded the CBE in 1951 and died in 1982.
Dr Bruce Barker-Benfield is a librarian in the Special Collections and Western Manuscripts department at the Bodleian Library, University of Oxford.
Benjamin Disraeli was born in 1804 and educated in London. His family were of Italian Jewish origin, but he was baptized as Anglican aged 13. He worked for a solicitor and then as a journalist and novelist, and travelled widely before entering politics. Disraeli entered the House of Commons as MP for Maidstone in 1837, and subsequently served as MP for Shrewsbury (1841-1847) and Buckinghamshire (1847-1876). He was leader of the Conservative Party between 1868 and 1881 and served twice as Prime Minister; as premier, his working relationship with Queen Victoria was particularly good. Disraeli's wife Mary Anne (the widow of the manufacturer Wyndham Lewis) was a strong supporter of his political career. He was created Earl of Beaconsfield in 1876; the title became extinct on his death.
Montagu William Lowry Corry was born in London in 1838 and educated at Harrow School and at Trinity College, Cambridge. He was called to the Bar at Lincoln's Inn in 1863. In 1865, Corry met the politician Benjamin Disraeli, who became a close friend; he remained Disraeli's supporter, confidant and unofficial secretary until the latter's death in 1881. Corry was created Baron Rowton in 1880 and became a member of the privy council in 1900. In later life he was also involved in developing accommodation for poor people. He had several illegitimate children but never married; his title became extinct on his death.
Granville George Leveson-Gower was born in Westminster in 1815 and educated at Eton and at Christ Church, Oxford. He served as Whig MP for Morpeth (1837-1840) and Lichfield (1841-1846) before succeeding his father in the House of Lords as Earl Granville. Granville held several political posts, but is best known for serving as Foreign Secretary under William Gladstone (1870-1874, 1880-1885).
Aldous Leonard Huxley was born at Godalming, Surrey, in 1894; educated at Eton and at Balliol College, Oxford. His very poor eyesight prevented him from becoming a doctor and he initially became a teacher before turning to professional writing. Huxley emigrated to the United States in 1937, and worked as a Hollywood screenwriter for several years. In later life he was better known for essays, critical work and lecturing. Many of Huxley's relations became prominent in various fields, including the zoologist Julian Sorell Huxley (his brother), the novelist Mrs Humphrey Ward (his maternal aunt), the poet Matthew Arnold (his maternal great uncle) and the scientist Thomas Henry Huxley (his paternal grandfather). Huxley died in 1963.
Publications include Brave new World 1930.
Sir Joseph Banks was educated at Harrow, Eton and Christ Church College, Oxford. He was a naturalist on the ship Endeavor under Captain Cook, and on other voyages of discovery. He became a fellow of the Royal Society and served as President from 1778-1820. He also became a fellow of the Society of Antiquaries in 1766. He was awarded a baronetcy in 1781.
The illegitimate son of the keeper of a debtors' prison, Francis Place was apprenticed aged 14 to a breeches-maker and practised the trade for many years, eventually becoming successful. From 1794 to 1797 he was a member of the radical London Corresponding Society, which had a strong influence on his political and philosophical views. In the first two decades of the 19th century he was instrumental in the successes of radical candidates for the borough of Westminster . Place wrote extensively and his papers comprise one of the largest 19th century collections in the British Library.
Charles Pritchard was born in Shropshire and brought up in London. He entered St John's College, Cambridge, in 1826, graduating BA in 1830 and MA in 1833. He was briefly (1833-1834) headmaster of Stockwell Grammar School before becoming head of the new Clapham Grammar School (1834-1862). After living on the Isle of Wight for several years, he became Savilian professor of astronomy at the University of Oxford in 1870, where he pioneered the use of stellar photography. Pritchard was a Fellow of the Royal Society, a member of several other learned societies, and received several honours from both Oxford and Cambridge universities. He was ordained in the Church of England in 1834 and lectured widely on both religious and scientific subjects.
Victor de Riqueti, Marquis de Mirabeau was a French aristocrat and writer on political economy, best known for his work Ami des hommes au trait de la population. He is often called the elder Mirabeau, to distinguish him from his famous son, Honoré Gabriel Riqueti, Comte de Mirabeau (1749-1791).
Edward John Routh was born in Canada to a British father and French-Canadian mother. He came to Britain aged 11 and was educated at University College School, University College London (where he studied mathematics under Augustus De Morgan) and Peterhouse, Cambridge, from which he graduated as senior wrangler in 1854. From 1855 to 1888 Routh worked successfully as a mathematics coach at Peterhouse and he wrote several mathematical books. He became a fellow of the Royal Society in 1872.