Manuscript treatises and follows:

F 1: 'Annales Elizabethae Reginae', by Anthony Champney, 1558-1603. 1 vol. Latin.

F 3: Declaration of the Vicars Apostolic and their Coadjutors in Great Britain in defense of the Catholic faith, 1826. 1 vol. English.

F 4: Treatise from regular leaders (Jesuits or Benedictines) of England, against Richard Smith, Bishop of Chalcedon as part of the approbation controversy entitled 'A survey of the Answere to the Bishop of Chalcedon his letter to the lay Catholics of England sent to him by the heads of three regular orders in England', 1629. 1 vol. English.

F 5: De quimdecim gloriosis Anglia martyribus breuis historia,

ab Henrico Stilo Benedictino, ex Anglico sermone, in Lamu translate, ex me'I ciori ordine collocate.Pro verae virtutis preniys, falsisceleris poenas subimus.
Gislenpopoli. 1 vol. Latin.

F 6: Sixteenth century Commonplace book concerning the reformation and the dissolution of the monasteries. 1 vol. Latin.

F 7: Volume of additions to Charles Butler's Historical Memoirs of the English, Irish and Scottish Roman Catholics, given to the Vicar Apostolic of the London District by Butler, 1822. 1 vol. English.

F 8: Partial transcript of B28: Volume of contemporary catalogues of the English martyrs, 17th century.

F 9: Transcriptions of manuscripts in Series A comprising:

Transcription of 'Collectanea B' or 'Collectanea de martyribus', the collection of Father Christopher Greene, chiefly containing correspondence between Richard Verstegen and Father Person's, 1592-1594. This collection is no longer in the possession of the Westminster Diocesan Archives as it was exchanged with Stonyhurst College in 1921.

Transcription of Shelly's supplication to Queen Elizabeth I, 1585, in Series A, volume 4, p 33.

Transcriptions of papers relating to martyrs from Series A.

F 10: Transcriptions of papers relating to martyrs from Series A. 1 file.

F11-F17: Biographical notes on priests in penal times by Canon Edward Burton, arranged alphabetically. 7 boxes. English.

F18-19: Theological treatises by Jos[eph] Stapleton, eighteenth century. 2 vols. Latin.

F 20: Sermon notes on the Resurrection and other topics. 1 vol. English.

F 21: Two unbound manuscripts: 'The origin, distinction and mutual independence of the Civil and Ecclesiastical Power' by Bishop William Poynter, and 'The Contemplative Solitaire and Spiritual Guide' by Father George of St Joseph. 2 items. English.

Personal papers of Canon Samuel Augustus Barnett, social reformer. The papers comprise correspondence, sermons and lecture notes, and miscellanea. The bulk of the correspondence consists of weekly letters from the Canon to his brother, Francis G. Barnett and, after the latter's death, to his widow and her daughter and sons. For the years before 1883 there are no letters at all, and before 1889 there are fewer than for the later years of the correspondence. Normally the Canon wrote every Saturday, but there are frequent periods when there was no correspondence, when the Canon was in residence at Bristol during the summers of 1893-1906, and when the two families were holidaying together. There are also large groups of letters written by the Canon to his mother and family in the form of travel journals during his trips to Egypt in 1879-1880 and round the world in 1890-1891.

There are very few in-letters. The letters to F G Barnett are almost always four octavo pages in length. They were bundled in one or two year periods by Dame Henrietta when preparing her biography of her husband. On several letters there are editorial instructions, deletions and emendations by Dame Henrietta. These were made in pencil and were, at some subsequent period, erased. Within each bundle Dame Henrietta also numbered the letters. Her numbering has not been indicated in the list, nor has it been followed, as several of the letters were in fact misplaced.

There is a series of bound sermon notebooks and miscellaneous lecture notes amongst these papers. Although the sermon notes are basically complete for the St. Jude's period, 1875-1888, the lecture notes are only a fraction of the Canon's output.

Some miscellaneous documents and in-letters were kept by the Canon for their intrinsic importance, e.g. formal documents relating to his benefice at St. Jude's, and these have survived. There are, in addition, miscellaneous photographs, mostly of the Canon, but also of his wife and of his family.

These papers will be of interest to historians for the information they give on Canon Barnett's life, and for the frequent and lengthy discussions of the political, social and intellectual life of the day. They are enhanced in value by the fact that Dame Henrietta was avowedly unable to do them more than scant justice in her life of the Canon (see Canon Barnett: his life, work and friends vol I, p.377), and that the records of Toynbee Hall have been decimated by war damage and destruction.

The archive consists of cyclostyled lecture notes produced for the Women's Correspondence Bible Class, a flyer and some letters from Katherine Bushnell to Mrs F White. The material reflects the study of women's representation in the Bible.

Letters of William Temple, later Archbishop of Canterbury, to John Leofric Stocks, [1901-1906], written whilst studying in Europe and considering his future career, discussing the failings of the contemporary church due to a lack of intellectual leadership, his studies, unsure of taking holy orders, doctrine, including the divinity of Christ and questioning of the virgin birth, opinions of artistic works seen in Europe, preference for Botticelli, discussion about honesty, disappointment at being refused as a candidate for ordination by the Bishop of Oxford, [1905-1906]; letters concerning the progress of publication of his Gefford lectures, 1934; comments on an article by Stocks and his opinion on heresy and orthodoxy, 1935; congratulations on Stocks' appointment as Vice-Chancellor of Liverpool University, 1936.

Manuscript volume, dated 1471: Sammelhandschrift, a collection of miscellaneous texts, comprising
(1) Calendar for the year 1471 (German), followed by instructions for use and chapters on the zodiac, the seven planets, the four 'complexions', blood-letting, etc, with plain and coloured ink illustrations (some incomplete) (ff 1v-92v);
(2) Aristotelis Brief Am Kunig Alexander (letter purported to have been written by Aristotle to King Alexander, offering advice on his health, in prose and in verse, in fact part of one of Aristotle's suppositious works, the Secreta Secretorum) (ff 93r-106v);
(3) Calendar for 1439, 1458, 1477 and 1496 (Latin), accompanied by astronomical chapters, with tables and instructions for use (ff 109v-130r);
(4) Elucidarus (a summary of Christian theology by Honorius Augustodunensis, in the form of a dialogue) (ff 131r-159r);
(5) Epistel Des Juden Samuel (epistle of the Jew Samuel) (ff 160r-186v).
The content of the two calendars, (1) and (3), is nearly identical.
Folios 107r-109r, 130v, 159v and 187r-187v are blank.
Signed by the scribe, Nicholas Pfaldorffer (f 106v).The guards in the centre of each quire consist of strips cut from a 13th-century manuscript. Folio 188r has a 16th-century house charm, consisting of words taken from the Antiphon of St Agatha.

Manuscript volume, 15th century, consisting of two, originally independent, manuscripts: sermons of St Bernard, and a collection of miscellaneous sermons.

Manuscript volume, 12th century, comprising a collection of sermons and other liturgical texts.

Manuscript volume, late 15th century, containing an exempla: Tales of the Blessed Virgin Mary and of the Saints. Incomplete. Written in Guelderland or Overysel, probably in the neighbourhood of Deventer.

Manuscript volume, apparently dating from 1425, containing a dictionary of medical terms and other treatises. Marginal comments throughout, 16th-17th century, including medicinal recipes, the entries frequently stating the name of the person who found them beneficial and the date. The fly-leaf bears text of theological content in a 13th-century script.

Manuscript volume, perhaps 18th century: 'Decreta et Epistolae Ex Ordine S. Francisci de Doctrina Molinae' (decrees and letters from the order of St Francis concerning the doctrine of Molina), containing two 'decreta', one epistle, and 'Lectori Monitum ab Autore hujus Epistolae' (warning to the reader from the author of this letter).

Manuscript Mahzor containing Jewish festival prayers for the whole year according to the Italian rite, with some additional prayers and ceremonies. On the last two leaves there are signatures of censors: Jacob Geraldino, 1555; Caesar Bellicosus, undated; Camillo Jaghel, 1619; Antonio Franc Enrique, 1688.

Manuscript Samaritan service book [1788-1789].

Manuscript volume in several hands, probably written in Norfolk during the 15th century, containing eleven theological works, including Robert Holcot's Convertemini, the Speculum Christiani, and numerous sermons.
The manuscript also has two former pastedowns, which form part of a 13th century Collectar containing the Sanctorale for masses from 21 Oct to 13 Nov and the common of a confessor, confessors and a virgin.
The 29 strips of parchment which were separating and down the middle of each quire of the volume have been removed, and are taken from at least 5 documents of 15th century origin containing places and individuals connected with Norfolk. Several of the fragments appear to be from a letter of Archbishop Stafford to Gerald Hesyll, rector of Cley, and others.

Manuscript volume of directions, devotions and prayers drawn up probably by a pastor particularly for use among the sick, perhaps of mid-18th-century date. The final leaf bears the date 1758, and has been used for keeping an account. Elsewhere are references to 'Charles Linton, Quebec', 10 Mar 1806, and again 'Charles Linton his book his father gave him, Quebec', 10 Mar 1812. A section of the volume contains the printed order for the administration of holy communion, baptism, the visitation and communion of the sick, the burial of the dead, the churching of women, etc.

Manuscript Latin Bible dating from the early 13th century, being the first volume of a set, and containing the Books Genesis to Ruth preceded by a commentary. The manuscript is the work of several hands.

A Mirrour of Virtues and vices in 2 decads by way of description and Characters manuscript by Thomas Bilson, successively Bishop of Worcester and of Winchester. In a prefatory note to his sister, Bilson characterizes the work as "the extract of the superfluous humour of youth's distemperature, which I hope maturity of judgment, and ripenesse of further experience will either purify or utterly extinguish." Perhaps written while he was at Oxford.

A notebook, loose notes and index cards containing information about bibles and biblical works purchased by Ethel M. Wood; a notebook containing details of biblical characters, quotes and references; various loose notes with names, dates and telephone numbers and a letter from Tim Munby (12 September 1946).

Two fragments of a medieval Dutch manuscript, subsequently used to re-inforce a binding, and containing part of a treatise on the Mass. The manuscript dates from the 14th century and is written in Flemish.

Incomplete Book of Hours, of Paris use, written in [north-east] France in the 15th century. The manuscript has had the full-page miniatures removed, and so, apart from a full calendar, contains only imperfectly the sequentiae of the gospels, the Hours of the Cross, the Hours of the Holy Spirit, the Hours of the Blessed Virgin Mary, the seven penitential psalms, the office of the dead, the fifteen joys of the Blessed Virgin Mary, and the seven requests.
There are notes at the beginning and end of the volume, in French in a seventeenth-century hand, relating to births, marriages and deaths in the family of Champregnault between 1561 and 1689. The hand is all one until 1617, and probably that of Quentin Champregnault, whose death is recorded at 1626.

Three vellum leaves, formerly paste-downs in the binding of of Omnia Opera by Angelo Ambrogini, called Poliziano (Venice, 1498), which was rebound in the twentieth century (Ref: Incunabula 1498 Strongroom), details as follows:

1. Leaf from a noted Missal, of Hereford Use, with part of the epistle, gradual, gospel, offertory, secret, communion and post-communion of the 3rd Sunday after Epiphany, and the introit, epistle, gospel and secret of the 4th Sunday. The antiphons 'Timebunt gentes', 'Dextem domini' and 'Mirabantur omnes' have their musical notation. The fragment was written in Hereford, England, in the late 12th century. It is inscibed and extensively annotated by Maurice Birchinshaw (d 1564), and inscibed by Nathaniel Evans in the 17th century. It was later used as a cover for a manorial extent, and inscibed in a 16th-17th century hand 'A court of [surve]igh for the mannour of Much Markl (i.e. Much Marcle, Herefordshire], 35 of Eliz [1592/3]', and 'Extent of survey de Man. de Mark[le]'.
2. Bi-folium from an Antiphoner, with responds and versicles for the following feasts: St Mary Magdalene (22 Jul), St Peter ad vincula (1 Aug), St Laurence (10 Aug), Assumption of the Virgin (15 Aug) and Octave of the Assumption (22 Aug>). The fragment was written in the late 13th century.

Manuscript volumes of Revd Bertram Seaborne Mercer, [1925], comprising 'Biblical Hebrew and Aramaic Lexicon', by Mercer; Greek lexicon by Mercer and notebook containing notes on Biblical passages in English, Hebrew and Greek.

Biblical manuscript relating story of the Passion and also including apocryphal material regarding the fate of people involved, c 1800.

Notes from sermons of Revd John Bower Wilcox, taken by Elsie Harding at Moorsholm Church, Redcar and Cleveland, North Yorkshire, [1974], including 'The Church Year' and 'Saints and subjects'.

Papers of Prebendary Frederick William Ruffle, 1929-1933, relating to his studies for the Associateship of King's College (AKC) in the Faculty of Theology at King's College London, comprising prayer books, and course notes on the Old and New Testaments, St Paul's letter to the Phillipians, Apologetics, Systematic Theology, and spiritual retreats.

Correspondence and papers of and relating to Frederick Denison Maurice, c1830-1972, including a letter from Maurice to his mother, 1833; the manuscript, c1830-c1834, of Maurice's novel Eustace Conway (published in three volumes, Richard Bentley, London, 1834); ordination certificates and licences to preach, 1834-1871; various pamphlets by Maurice, 1841-1859, including a letter to Samuel Wilberforce on reasons for not joining a party in the church, 1841, one on education, 1847, and a plan for a female college, 1855; five manuscript letters, undated [? 1843], to Sara Coleridge, daughter of Samuel Taylor Coleridge, on religious subjects and bereavement and commenting on her Essay on Rationalism (1843); King's College London correspondence, comprising letters from Maurice, 1841-1853 and undated, pertaining to teaching, students, academic and College matters, including his professorship of Divinity, 1846, and correspondence between Maurice and Richard William Jelf, Principal of King's College London, to be laid before Council, 1853; printed material including copies of the correspondence between Maurice and Jelf, 1853; manuscript letter from Maurice to 'My dear Friends' via Brooke Lambert on leaving King's, 1853; manuscript letter from J[ulius] C Hare to [Derwent] Coleridge (son of Samuel Taylor Coleridge), 1853, concerning a protest against Maurice's expulsion from his theological professorship at King's College; newspapers and news cuttings on Maurice's dismissal by the Council of King's College, 1853; a copy of Maurice's The Doctrine of Sacrifice (1854), inscribed by him; manuscript letter from Charles Kingsley, 1859, soliciting Maurice's help in finding a curate; engraving of Maurice, 1860; manuscript sermon by Maurice on Proverbs c XII v 20, 'Deceit is in the heart ... ', given at St Peter's, Vere Street, [1860s]; copy of Maurice's The Gospel of the Kingdom of Heaven (1864), inscribed to his son J F Maurice. A scrapbook contains two letters from Maurice to Miss Duncan, one dated 1868 and thanking her for a gift; printed obituaries of Maurice, including news cuttings; portraits of Maurice, including a photograph; a printed catalogue of his works; a printed leaflet on the Working Men's College, London, 1872; manuscript notes (not Maurice's) on sermons preached by him; a printed sermon on Maurice by Charles Kingsley, 1873, for an industrial school for girls in Charlotte Street, Portland Place, London (established by Maurice in 1867); manuscript extracts of letters from T[homas] Hughes (the author?) to Maurice. Other printed material comprises articles and sermons on Maurice's death in 1872, and items relating to a dinner held at Lincoln's Inn, 1972, for its centenary. A manuscript letter from Emily Hill to Mrs Shaen, 1872, describes Maurice's death and a manuscript letter from Charles Kingsley to Maurice's widow, 1872, thanks her for a Greek testament. Other memorabilia relate to Maurice, his family, and friends.

Working papers of Alexander Souter, 1889-1930s and undated, comprising 20 notebooks, 1889-1913, on his studies in Aberdeen and Cambridge and on classical and patristic sources for his later work in Oxford, Aberdeen and Italy, and also including a diary for 1890, with entries noting work completed, news cuttings relating to his interests, and a book containing short publications such as Souter's The Predicative Dative Especially in Later Latin (1926) and A fragment of an unpublished Latin text of the Epistles to the Hebrews with a brief exposition (1924); manuscript texts for articles and lectures, mostly annotated with the dates and places of delivery, 1911-1936, including 'Classical Studies in the United States of America', 'Four Great Scholars', 'The Latin Bible', The History of Latin Lexicography', 'Statius: the Poet of the Silvae', 'Statius Silvae, with special reference to the manuscript tradition', 'Pelagius's Commentary on the Epistles of St Paul', 'Recent Advances in Palaeography', 'St Augustine', 'Recollections of a Travelling Scholar' and 'Beginnings of Christianity in Africa'; manuscript catalogue of editions of Latin authors in Souter's collection (1918).

Correspondence and papers, 1814-1958, of and relating to Robert Morrison and his missionary work, translations, and life in China and Malacca, comprising letters of Morrison to various correspondents, 1820-1830; three letter books of Thomas Fisher, 1824-1836, largely comprising copy letters from Fisher in Hoxton to Morrison in Canton and Morrison's replies, and also including correspondence between Fisher and John Robert Morrison, Fisher's papers relating to memoirs of Robert Morrison, and various cuttings and inserts; manuscript translation by William Milne, 1814, of a Chinese catechism compiled and printed at Canton by Morrison (1811-1812); manuscripts of and relating to Morrison and his translations and missionary work, 1824-1826; undated [early 19th century] copy of Morrison's domestic memoir, written in 1824, including references to his family; Morrison's grant of power of attorney, 1826; manuscript containing copies [1832] of various letters from Morrison, 1809-1832; examples of texts printed at Morrison's press, 1831 and undated; publications of Morrison, comprising a printed list of his publications [after 1822], discourse given at Hoxton Academy (1825), pamphlet on Chinese language and literature, Chinese Miscellany (1825), and manuscript of the same; printed report on missionary work in China, 1832; papers relating to the Anglo-Chinese College, Malacca, comprising a deed, 1820, printed prospectus, c1820, and reports, 1823-1836 (incomplete series); copies of The Indo-Chinese Gleaner, 1821, and The Evangelist and Miscellanea Sinica, 1833; printed report on China and Canton, 1823; papers relating to Morrison, 1934-1958, including correspondence, typescripts and press cuttings.

Correspondence and papers, 1831-c1905, of and relating to James Legge, comprising correspondence, largely manuscript and typescript copies (some later than the originals) of letters, 1831-1897, to and from Legge, the correspondents including his wife Hannah and other family members, also concerning the Anglo-Chinese College, Malacca, and its successor the Anglo-Chinese Theological Seminary, Hong Kong; sermons, mainly manuscript but including some printed, preached in Hong Kong, including the Union Church, and England, c1837-1880; publications, typescript copies, press cuttings, and manuscripts of articles, addresses and accounts, 1839-1890s (some undated; including some later copies), mainly by Legge but including some publications of other authors, the subjects including theology, Chinese religion including Confucius, Chinese language and literature, missionary work and journeys made, and Legge's work at the University of Oxford; personal papers, 1839-1897, including his certificate of ordination, 1839, print of an engraving of Legge with three Chinese students at the Hong Kong Theological Seminary, 1849, photographs of friends in Hong Kong and Chinese friends, and letter book containing Notes of my Life for my sons ... and their sisters', begun 1896; papers relating to Legge, including printed papers relating to his death, 1897, and the typescriptJames Legge: Missionary and Scholar' [before 1905]. Many of the typescript copies of correspondence and other writings were presumably made for Legge's daughter, Helen Edith Legge, for her James Legge: Missionary and Scholar (1905).

Papers, 1837-1910s, of James Calvert and his wife Mary, including James Calvert's journals, 1838-1886 (some gaps), including his experiences in Fiji and South Africa; Mary Calvert's journal, 1863-1866; certificates, 1838, including those for ordination and marriage; personal and family papers, 1839-1887, including baptismal certificates, 1839-1846, photographs of children, and poems; correspondence of James and Mary Calvert, 1837-1892, the correspondents including John Hunt and other ministers, and members of the Calvert and Fowler families; memoranda books on missionary conferences in Adelaide, 1866, Grahamstown, 1873, 1880, and Bloemfontein, 1874; printed proceedings of conferences at Pietermaritzburg, 1877, and Natal, 1878; manuscript notes and addresses, 1830s-1890s, including autobiographical notes, sermons, and anecdotes of mission life; c30 bills, 1870-1890; press cuttings and articles by or about Calvert, 1840s-1910s.

Photocopies of papers, 1891-1892 and undated, of Walter Collins, comprising his journal, 1891-1892, covering his journey by sea and the overland journey to Lake Victoria, and his work around Kampala delivering goods to various missions, also describing the political situation and fighting between tribes, and the homeward journey; notebook, 1891, containing poems by Collins inspired by Biblical verses; undated notebook containing notes by Collins on Uganda; two books produced by the Church Missionary Society, 1892 and undated, on Uganda and its history, including published sketches; undated printed songs or hymns.

Papers, 1890-1957, of William Millman and his wife's first husband, Walter Stapleton, comprising correspondence, education and language (Lokele) material concerning missionary work in Yakusu, Belgian Congo (Zaire), Central Africa. Also includes photographs of missionaries and tribal groups, and a copy of a volume of the experiences of Edith Millman (1913-1938), taken from her letters and diaries.

Correspondence, diaries, photographs and papers relating to South Africa, 1938-1993, collected by Hannah Stanton. They include a large amount of correspondence concerning her campaign work on issues such as apartheid; journals covering her trips abroad and appointment diaries; speeches and sermons; material concerning Helen Joseph; and a large number of photographs of friends of Hannah Stanton.

Papers, 1931-1990, of Sir James Norman Dalrymple Anderson, comprising correspondence, articles and documents concerned with Islamic law in the Middle East and East Africa; sermons, lectures and notes on Christianity; personal correspondence including an exchange of letters with the Archbishop of Canterbury, 1960; and personal documents.