Book of Hours written in the early 15th century in northern France, possibly Paris, and including a Calendar with additions in a late 15th century hand of Saints Nectan, Urith and a translation of Richard of Chichester, as well as 'dedicacio ecclesie de Towstock' (ff.1-6v); fifteen Hours, beginning abruptly 'memoriam harum ante crucem tuam passionem' (ff.7-9v, 15r-v, 10r-v); Commemoracio Georgi martyris (ff.11-11v); Hours of the Blessed Virgin Mary (Use of Sarum), with the beginning of each Hour lost (ff.12-40v); Penitential psalms, beginning abruptly in Psalm 31, v. 5 'meam a domino et tu remisisti impietatem peccati mei' (ff.41-46v); the fifteen Gradual Psalms (ff.46v-48v); Litany, ending abruptly (f.48v); prayers, beginning abruptly 'pretende super famulos tuos et super cunctas congregaciones' (ff.49-49v); the Office of the Dead, beginning abruptly in Vespers, Psalm 137 v. 2 'misericordia tua et ueritate' (ff.51-69v); commendatio animae, beginning abruptly in Psalm 118, v. 20 '...re justificaciones tuas in omni tempore' (ff.70-80v); and psalms of the Passion, beginning abruptly in Psalm 21, v. 17 '...as et pedes meos' (ff.81-84v). There are also medical recipes (ff.50, 50v, 84) and prayers (ff.37v, 84v) all in English added by several hands of the late 15th and 16th century.

Two consecutive vellum leaves from a Book of Hours of the Blessed Virgin Mary, of Roman use, containing part of the office of Lauds. Perhaps written in France in the 15th century.

Italian Book of Hours, c1470-1480, beginning Officium Beatae Mariae Virginis (office of the Blessed Virgin Mary). Originally 106(?) leaves, with 19th-century additions: full page colour illustrations and decorated borders, including a Crucifixion, added by Caleb W Wing.

Papers of Charles John Bond, 1883-1939, comprising correspondence with various people, including Lord Joseph Lister, Victor Horsely, Sir Wilfred Grenfell, Stephen Paget, Frank Penrose, Dr Theodore Woods (Bishop of Peterborough), Sir Arthur Keith, Lord Moynihan, Dr William Mayo, Sir Thomas Barlow, Wilfred Trotter, Sir Oliver Lodge, Dr F Gowland Hopkins, Professor G Grey-Turner, Walter Fletcher, Sir Robert Jones, and Dr Whittingham (Bishop of St Edmundsbury and Ipswich), 1883-1939; papers on medical subjects and scientific experiments; notes on topics including immortality, youth and age, and the mind; biographical information; poetry; and a grace.

Notes on biblical and classical subjects.

Vulgate Bible, c1475-1500: The Psalms are omitted; and "Interpretationes nominum hebraicorum" is added at the end of the N.T.; the prologues and prefaces of St. Jerome are given. There are occasional marginal notes, partially or wholly erased.

Manuscript volume, 14th century: Novum Testamentum Latinum (Latin New Testament).

Latin Bible, written in the 13th century.

Manuscript Latin Bible dating from the early 13th century, being the first volume of a set, and containing the Books Genesis to Ruth preceded by a commentary. The manuscript is the work of several hands.

Three leaves, foliated 289, 294 and 300, from a dismembered Latin Bible of Parisian workmanship, possibly from the Carthusian monastery of Val-de-Benediction in Villeneuve-lès-Avignon, France. The leaves contain the texts of Jeremiah 50.3 to 51.18, Baruch 2.11 to 4.25 and Ezekiel 12.7 to 14.21. The fragments are dated to c1250, and there are marginal and interlineal notes in 13th or 14th century hands. With this manuscript are photocopies of two leaves from the same manuscript, from the collection of Dr B. Barker Benfield, sold at Sotheby's on 14 Dec 1978.

Manuscript abridgment of the Bible, entitled 'Explication abrégée de tous les livres et chapitres de la sainte bible avec des nottes sur quelques antilogies et idiotismes d'icelle', and based on the works of late 17th and early 18th century French theologians such as Richard Simon, Isaac-Louis Le Maistre de Sacy, Nicolas Le Tourneaux, and Adrien Baillet. The abridgment was made by the compiler for his son, probably in Lyons, France. The monograms JUAT and AB:RF appear frequently throughout the manuscript.

Papers probably comprising part of the Bible, 14th century: a fragment of a leaf containing part of Sirach.

Letter from Eberhard Bethge to [G K A Bell, Bishop of Chichester], 2 Feb 1955. Covering note enclosing a copy of T Heuss et al Bekenntnis und Verpflichtung (1955) and 'the small bible study of Dietrich just appeared'.
Autograph, with signature.

Correspondence, papers and journals of Charles Tilstone Beke, 1824-1910, principally relating to Abyssinia and the Middle East, with papers of his wife Emily Beke (née Alston). The collection holds information on all aspects of Beke's career, from his early legal training to the search for employment and financial security of his final years. His intervening travels, geographical and biblical studies and resulting publications are documented by journals, notebooks and printed material. Correspondence includes that generated during Beke's secretaryship of the National Association for the Protection of Industry and Capital throughout the British Empire; and generally reflects a wide range of scholarly acquaintance and interests. Supplementary papers of Emily Beke record her championing of C.T. Beke's posthumous reputation, and her attempts to gain recompense for his occasional government service.

Medical formulary, [1640s]-[1680s]. Includes collection of medical receipts in Bathurst's handwriting, and notes on Homer, Xenophon, and the Bible, mid-late C17th

Manuscript volume, 15th century, containing Bartholomew of Pisa's 'De Conformitate Vitae Sancti Francisci Ad Vitam Domini Jesu Christi' (On the conformity of the life of Saint Francis to the life of our Lord Jesus Christ) and lists of privileges etc granted to the Friars Minor (Franciscans), extracted from papal registers by Marcus Trevisanus, minister of the Roman province. The list is dated 1418 in the rubric on folio 313v.

Personal papers of Canon Samuel Augustus Barnett, social reformer. The papers comprise correspondence, sermons and lecture notes, and miscellanea. The bulk of the correspondence consists of weekly letters from the Canon to his brother, Francis G. Barnett and, after the latter's death, to his widow and her daughter and sons. For the years before 1883 there are no letters at all, and before 1889 there are fewer than for the later years of the correspondence. Normally the Canon wrote every Saturday, but there are frequent periods when there was no correspondence, when the Canon was in residence at Bristol during the summers of 1893-1906, and when the two families were holidaying together. There are also large groups of letters written by the Canon to his mother and family in the form of travel journals during his trips to Egypt in 1879-1880 and round the world in 1890-1891.

There are very few in-letters. The letters to F G Barnett are almost always four octavo pages in length. They were bundled in one or two year periods by Dame Henrietta when preparing her biography of her husband. On several letters there are editorial instructions, deletions and emendations by Dame Henrietta. These were made in pencil and were, at some subsequent period, erased. Within each bundle Dame Henrietta also numbered the letters. Her numbering has not been indicated in the list, nor has it been followed, as several of the letters were in fact misplaced.

There is a series of bound sermon notebooks and miscellaneous lecture notes amongst these papers. Although the sermon notes are basically complete for the St. Jude's period, 1875-1888, the lecture notes are only a fraction of the Canon's output.

Some miscellaneous documents and in-letters were kept by the Canon for their intrinsic importance, e.g. formal documents relating to his benefice at St. Jude's, and these have survived. There are, in addition, miscellaneous photographs, mostly of the Canon, but also of his wife and of his family.

These papers will be of interest to historians for the information they give on Canon Barnett's life, and for the frequent and lengthy discussions of the political, social and intellectual life of the day. They are enhanced in value by the fact that Dame Henrietta was avowedly unable to do them more than scant justice in her life of the Canon (see Canon Barnett: his life, work and friends vol I, p.377), and that the records of Toynbee Hall have been decimated by war damage and destruction.

Papers of Henry Clark Barlow, comprising papers relating to his Dante studies, both published and unpublished work, including manuscripts and notes for unfinished essays and lectures, titled manuscript notebooks, titled manuscripts, notes from codices and other sources, printed matter, and papers relating to the festivals of Dante; papers relating to his other studies, including a few items on geology and theology, and many sketches relating to the history of art, to architecture and to topography; personal papers, including Barlow's diaries and journals in which he wrote his observations on the architecture, art, geology, history and people of the places he visited, travel notes, and correspondence devoted almost entirely to Dante matters; acquired papers, including photographs, pictures, books, maps, plans, printed matter and ephemera.

Papers, 1894-1900, of Thomas and Lucy Bach, comprising correspondence, 1894-1898, largely between Thomas and Lucy Bach and their families, including comments on Lucy's health, life in India, and missionary work; photographs, 1895-[1899], of people and scenes in India, including religious and educational subjects; printed papers, 1898-1900, relating to London Missionary Society (LMS) missionary work and the Bachs' life in India; St John's Gospel written on palm leaves in various languages and another palm leaf book, both undated.

Leaf, foliated LXX in a late 16th century hand, from an Antiphoner, containing part of the office for the Commemoration of St Paul (30 Jun). Written in Spain (or possibly Italy) in the late 16th century.

Fragment of a leaf from an antiphoner, formerly a fly-leaf in a binding, containing part of the common of a martyr. The fragment was written in north-east France in the 13th or 14th century.

Three vellum leaves, formerly paste-downs in the binding of of Omnia Opera by Angelo Ambrogini, called Poliziano (Venice, 1498), which was rebound in the twentieth century (Ref: Incunabula 1498 Strongroom), details as follows:

1. Leaf from a noted Missal, of Hereford Use, with part of the epistle, gradual, gospel, offertory, secret, communion and post-communion of the 3rd Sunday after Epiphany, and the introit, epistle, gospel and secret of the 4th Sunday. The antiphons 'Timebunt gentes', 'Dextem domini' and 'Mirabantur omnes' have their musical notation. The fragment was written in Hereford, England, in the late 12th century. It is inscibed and extensively annotated by Maurice Birchinshaw (d 1564), and inscibed by Nathaniel Evans in the 17th century. It was later used as a cover for a manorial extent, and inscibed in a 16th-17th century hand 'A court of [surve]igh for the mannour of Much Markl (i.e. Much Marcle, Herefordshire], 35 of Eliz [1592/3]', and 'Extent of survey de Man. de Mark[le]'.
2. Bi-folium from an Antiphoner, with responds and versicles for the following feasts: St Mary Magdalene (22 Jul), St Peter ad vincula (1 Aug), St Laurence (10 Aug), Assumption of the Virgin (15 Aug) and Octave of the Assumption (22 Aug>). The fragment was written in the late 13th century.

Papers, 1931-1990, of Sir James Norman Dalrymple Anderson, comprising correspondence, articles and documents concerned with Islamic law in the Middle East and East Africa; sermons, lectures and notes on Christianity; personal correspondence including an exchange of letters with the Archbishop of Canterbury, 1960; and personal documents.

Manuscript notes on divorce, and the doctrine of predestination, [1883-1901].

Papers of Abbott, 1946-1995, mainly relating to theological training and including notes for lectures, [1946-1948, 1957, 1964], mainly given by Abbott at King's College London, on moral and pastoral theology; texts of broadcast sermons, 1947-1958, mainly on the BBC Third Programme, including three sermons broadcast from the Chapel of King's College in Lent 1958; texts of sermons, 1959-1974, delivered at Westminster Abbey, including a sermon on the occasion of Abbott's installation as Dean of Westminster, 30 Nov 1959; texts of discussion notes, meditations and lectures, 1960-1976, relating to discussions of the St Faith's Fellowship, Westminster, and other schools of prayer, including notes on forgiveness, Christ and the permissive society, the prayers of reparation and the Holy Spirit, atheists and agnostics; manuscript notes, [1959-1966], relating to discussions held by a group at occasional weekend retreats, on subjects including The life of prayer (J.M.Dent and Sons, London and Toronto, 1927) by Baron Friedrich von Huegel, The four loves (Geoffrey Bles, London, 1960) by Clive Staples Lewis, spiritual direction, pain, temptation and intercession; papers, 1946-1965, relating to a retreat at Pleshey, Essex, mainly comprising manuscript notes; miscellaneous published and unpublished texts of lectures, broadcasts and sermons, [1947-1975], including notes for lectures on the theology of the Eucharist, given at King's College London in [1950], on the meaning of ordination, given to students at Gilmore House in [1955], on the problem of suffering, given to London Women Workers in 1964, and the dilemma of contemporary spirituality, given to Sion College in 1964; schedule of notes for classes, for use by clergy preparing young people for Confirmation, [1960-1969]; text of sermon by Canon Eric Arthur James at the Memorial Eucharist for Abbott at Lincoln Theological College in 1985, and correspondence, 1985-1987, of Dean Sydney Evans, King's College London, in preparation for the writing of an entry about Abbott for the Dictionary of National Biography including a draft entry and a copy of entries concerning Abbott in the Keble College Record; list of Canon Abbott's papers compiled by Ursula Grundy, 1995.

A Mirrour of Virtues and vices in 2 decads by way of description and Characters manuscript by Thomas Bilson, successively Bishop of Worcester and of Winchester. In a prefatory note to his sister, Bilson characterizes the work as "the extract of the superfluous humour of youth's distemperature, which I hope maturity of judgment, and ripenesse of further experience will either purify or utterly extinguish." Perhaps written while he was at Oxford.